Ezekiel 20:49
Then I said, "Ah, Lord GOD, they are saying of me, 'Is he not just telling parables?'"
Then I said
This phrase indicates a direct response from the prophet Ezekiel. The Hebrew word for "said" is "אָמַר" (amar), which is often used to denote a declaration or proclamation. In this context, it reflects Ezekiel's immediate reaction to the situation he faces. It is a moment of personal expression, showing the prophet's human side and his engagement with God in a conversational manner. This highlights the intimate relationship between God and His prophets, where dialogue is open and honest.

Ah, Lord GOD!
The exclamation "Ah" is a transliteration of the Hebrew "אֲהָהּ" (ahhah), an expression of distress or lament. It conveys a deep emotional response, often used in moments of despair or frustration. "Lord GOD" is a translation of "אֲדֹנָי יְהוִה" (Adonai Yahweh), a title that emphasizes God's sovereignty and covenantal relationship with Israel. This phrase underscores Ezekiel's reverence and recognition of God's ultimate authority, even amidst his personal struggles and the people's skepticism.

They are saying of me
This phrase reveals the perception and reaction of the people towards Ezekiel. The Hebrew root "אָמַר" (amar) is again used here, indicating the people's ongoing commentary or gossip about the prophet. It reflects a communal attitude of doubt or dismissal towards Ezekiel's messages. This highlights the challenge prophets often faced: delivering God's truth to a resistant or unbelieving audience.

Is he not just telling parables?
The word "parables" is translated from the Hebrew "מָשָׁל" (mashal), which can mean a proverb, parable, or allegory. Parables were a common teaching tool in ancient times, used to convey deeper truths through simple accounts or analogies. However, the people's question implies skepticism or trivialization of Ezekiel's messages, suggesting they view his prophecies as mere accounts without real significance or divine authority. This reflects a broader theme in scripture where God's messages are often misunderstood or dismissed by those who are spiritually blind or hard-hearted.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his vivid visions and symbolic acts.

2. Lord GOD (Yahweh)
The covenant name of God, emphasizing His sovereignty and relationship with Israel.

3. Israelites
The people of God who are in exile in Babylon due to their disobedience and idolatry.

4. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection.

5. Parables
Symbolic accounts or messages used by prophets to convey deeper spiritual truths, often misunderstood by the audience.
Teaching Points
Understanding Parables
Parables are meant to reveal truths to those who seek understanding. We should approach Scripture with a heart open to learning and discernment.

Prophetic Challenges
Prophets often faced skepticism and misunderstanding. As believers, we may also encounter resistance when sharing God's truth, but we must remain faithful.

God's Sovereignty
Despite the Israelites' disbelief, God remains sovereign and His purposes will be fulfilled. Trust in God's plan even when it seems unclear.

Spiritual Discernment
Seek the Holy Spirit's guidance to understand and apply the deeper meanings of Scripture in our lives.

Faithfulness in Exile
Like the Israelites in Babylon, we may find ourselves in challenging situations. Remain faithful and attentive to God's voice during these times.
Bible Study Questions
1. How does Ezekiel's experience with the Israelites' skepticism reflect challenges we might face when sharing our faith today?

2. In what ways can we cultivate a heart that is open to understanding the deeper truths of Scripture, especially when they are presented in parables or symbolic language?

3. How does the use of parables in both the Old and New Testaments demonstrate God's method of revealing truth to those who are spiritually discerning?

4. What can we learn from Ezekiel's faithfulness in delivering God's message despite the people's disbelief and mockery?

5. How can we apply the lessons from Ezekiel 20:49 to remain faithful and trust in God's sovereignty during our own "exile" experiences or challenging times?
Connections to Other Scriptures
Matthew 13
Jesus uses parables to teach the crowds, and His disciples question why He speaks in parables. This highlights the use of parables as a means to reveal truths to those who are spiritually discerning.

Isaiah 6
Isaiah's commission includes the idea that people will hear but not understand, similar to the Israelites' reaction to Ezekiel's messages.

Jeremiah 1
Jeremiah's call as a prophet includes the challenge of speaking to a people who may not listen, paralleling Ezekiel's experience.
Infidel HearersD. Moore, M. A.Ezekiel 20:49
Mystery and Dogma in ReligionAbp. Magee.Ezekiel 20:49
Obscurities in RevelationThomas Binney.Ezekiel 20:49
PreachersG. Brooks.Ezekiel 20:49
The Mysterious Aspect of the Gospel to the Men of the WorldT. Chalmers, D. D.Ezekiel 20:49
A Parable of JudgmentW. Jones Ezekiel 20:45-49
The Forest in FlameJ.D. Davies Ezekiel 20:45-49
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Ah, Allegories, Isn't, Maker, Parables, Saying, Similes, Sovereign, Speak, Speaker, Speaking, Stories, Telling, Using
Dictionary of Bible Themes
Ezekiel 20:49

     5438   parables

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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