Ezekiel 20:41
When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing aroma. And I will show My holiness through you in the sight of the nations.
When I bring you from the nations
This phrase highlights God's sovereign action in regathering His people. The Hebrew root for "bring" is "בּוֹא" (bo), which conveys the idea of coming or going, often with a sense of purpose or fulfillment of a promise. Historically, this reflects the Babylonian exile and the subsequent return of the Israelites to their homeland. It underscores God's faithfulness to His covenant, promising restoration despite the people's disobedience.

and gather you out of the countries
The word "gather" comes from the Hebrew "קָבַץ" (qavats), meaning to collect or assemble. This gathering is not just a physical relocation but a spiritual reassembly of God's chosen people. It signifies a divine act of unification, bringing together those who were dispersed. This reflects the broader biblical theme of God as a shepherd gathering His flock, emphasizing His care and commitment to His people.

where you have been scattered
The scattering, or "פּוּץ" (puts) in Hebrew, refers to the dispersion of the Israelites due to their disobedience and idolatry. This scattering was both a punishment and a means of purification. The historical context is the exile, a period of refining and repentance. Theologically, it serves as a reminder of the consequences of turning away from God, yet also His mercy in promising eventual restoration.

I will accept you as a pleasing aroma
The phrase "pleasing aroma" is deeply rooted in the sacrificial system of the Old Testament, where offerings were described as a "רֵיחַ נִיחוֹחַ" (reyach nichoach) to the Lord. This imagery conveys acceptance and favor. It signifies that the people's return and repentance will be as pleasing to God as a fragrant offering, symbolizing reconciliation and restored relationship.

and I will show My holiness through you
God's holiness, or "קֹדֶשׁ" (qodesh), is His set-apartness and purity. By showing His holiness through His people, God demonstrates His power to transform and sanctify. This phrase indicates that Israel's restoration will serve as a testament to God's holy nature and His ability to redeem and purify. It reflects the broader biblical narrative of God's people being a light to the nations.

in the sight of the nations
This phrase emphasizes the public and demonstrative nature of God's actions. The restoration of Israel is not just for their benefit but serves as a witness to the surrounding nations. It highlights the missional aspect of Israel's identity, called to reflect God's glory and holiness to the world. Historically, it points to the role of Israel as a testimony to God's faithfulness and power, inviting the nations to recognize and worship the one true God.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who were scattered among the nations due to their disobedience and idolatry.

3. Nations
Refers to the various countries where the Israelites were exiled, symbolizing both physical and spiritual separation from God.

4. God's Holiness
The divine attribute of God being set apart, pure, and worthy of reverence, which He intends to demonstrate through His people.

5. Pleasing Aroma
A metaphor for the Israelites' restored relationship with God, reminiscent of the sacrificial offerings that were acceptable to Him.
Teaching Points
God's Faithfulness in Restoration
Despite Israel's disobedience, God promises to gather and restore them, demonstrating His unwavering faithfulness.

Holiness as Witness
God's holiness is revealed through His people, emphasizing the importance of living a life that reflects His character to the world.

The Aroma of Obedience
Just as sacrifices were a pleasing aroma to God, our lives should be lived in obedience, becoming a pleasing aroma to Him.

The Global Impact of God's People
The restoration and holiness of God's people serve as a testimony to the nations, highlighting the global mission of the Church.

Repentance and Acceptance
True repentance leads to acceptance by God, reminding us of the importance of turning back to Him wholeheartedly.
Bible Study Questions
1. How does the concept of being a "pleasing aroma" to God challenge your current lifestyle and spiritual practices?

2. In what ways can you demonstrate God's holiness in your daily life, serving as a witness to those around you?

3. Reflect on a time when you experienced God's faithfulness in restoring a broken area of your life. How did this impact your relationship with Him?

4. How can the Church today embody the role of being a testimony to the nations, as described in Ezekiel 20:41?

5. What steps can you take to ensure that your life is a living sacrifice, holy and pleasing to God, as encouraged in Romans 12?
Connections to Other Scriptures
Leviticus 26
Discusses the blessings of obedience and the consequences of disobedience, including exile, which parallels the context of Ezekiel 20.

Isaiah 66
Speaks of God's ultimate gathering of His people and the display of His glory among the nations.

Romans 12
Encourages believers to present themselves as living sacrifices, holy and pleasing to God, echoing the idea of being a "pleasing aroma."

2 Corinthians 2
Paul describes believers as the aroma of Christ, spreading the knowledge of Him everywhere, connecting to the theme of being a witness to the nations.

Revelation 5
Depicts the prayers of the saints as incense, symbolizing a pleasing aroma to God, similar to the acceptance of the Israelites in Ezekiel.
Acceptance with GodB. Beddome, M. A.Ezekiel 20:41
Acceptance with GodEssex RemembrancerEzekiel 20:41
Divine AcceptanceS. Thodey.Ezekiel 20:41
Sweet SavourEzekiel 20:41
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
The Gracious Restoration of the PeopleW. Jones Ezekiel 20:39-44
The Glorious RestorationJ.R. Thomson Ezekiel 20:40-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Accept, Aroma, Assembled, Bring, Bringing, Countries, Flight, Fragrance, Fragrant, Gather, Hallowed, Heathen, Holiness, Holy, Incense, Lands, Manifest, Myself, Nations, Odor, Peoples, Pleasant, Pleasing, Pleasure, Prove, Sanctified, Savor, Savour, Scattered, Sight, Smell, Soothing, Sweet, Wherein
Dictionary of Bible Themes
Ezekiel 20:41

     5183   smell
     5395   lordship, human and divine
     7386   incense
     8271   holiness, purpose

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:40-41

     6603   acceptance, divine
     7949   mission, of Israel

Ezekiel 20:41-42

     4207   land, divine gift
     4209   land, spiritual aspects

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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