Ezekiel 20:40
For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.
For on My holy mountain
The phrase "holy mountain" refers to a place set apart for divine purposes. In the Hebrew context, "mountain" often symbolizes a place of revelation and encounter with God, as seen with Mount Sinai. The "holy mountain" here is a metaphor for the spiritual elevation and sanctity of the place where God meets His people. It signifies a return to a pure form of worship, untainted by idolatry or foreign influence.

on the high mountain of Israel
The "high mountain" emphasizes the exalted status of this place. In ancient Near Eastern cultures, mountains were seen as dwelling places of the gods due to their majestic and elevated nature. For Israel, this is not just any mountain but the "mountain of Israel," indicating a specific, divinely chosen location for worship and covenant relationship. It underscores God's sovereignty and His choice of Israel as His people.

declares the Lord GOD
This phrase asserts the authority and certainty of the message. "Lord GOD" in Hebrew is "Adonai Yahweh," combining the sovereign title "Adonai" with the personal name of God, "Yahweh." It emphasizes both God's lordship and His covenant faithfulness. The declaration is not merely a prediction but a divine promise that will surely come to pass.

there the whole house of Israel, all of them, will serve Me
"Whole house of Israel" indicates the inclusivity of God's promise. Despite past divisions and exiles, God envisions a unified people. "All of them" reinforces this unity and completeness. The phrase "will serve Me" denotes worship and obedience, a return to the covenantal relationship where Israel acknowledges God as their sole deity and sovereign.

in the land
This phrase is significant as it points to the fulfillment of God's promise to Abraham regarding the land. It is not just any land, but the Promised Land, a place of inheritance and blessing. The return to the land symbolizes restoration and the re-establishment of Israel's identity and purpose as God's chosen people.

There I will accept them
Acceptance by God is a profound theme in Scripture. It implies reconciliation and favor. Despite Israel's history of rebellion, God promises to accept them once more, highlighting His grace and mercy. This acceptance is contingent upon their return to Him in genuine worship and obedience.

There I will require your offerings and your choice gifts
"Require" indicates a divine expectation for worship that is sincere and sacrificial. "Offerings" and "choice gifts" refer to the various sacrifices and offerings prescribed in the Mosaic Law. These acts of worship are not merely ritualistic but are expressions of devotion and gratitude towards God. The emphasis on "choice" gifts suggests that God desires the best from His people, reflecting their love and commitment to Him.

with all your holy sacrifices
"Holy sacrifices" are those set apart for God, reflecting purity and dedication. In the Hebrew context, sacrifices were central to worship and atonement. This phrase underscores the importance of holiness in worship, aligning with God's nature and His requirements for His people. It points to a future where Israel's worship is restored to its intended purity and purpose, foreshadowing the ultimate sacrifice of Christ, which fulfills and transcends the sacrificial system.

Persons / Places / Events
1. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through the prophet Ezekiel.

2. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

3. The Holy Mountain
Refers to Mount Zion in Jerusalem, symbolizing God's presence and the place of true worship.

4. The Whole House of Israel
Represents the entire nation of Israel, including both the northern and southern kingdoms, unified in worship.

5. Offerings and Sacrifices
Acts of worship and devotion that God requires from His people, symbolizing their commitment and obedience.
Teaching Points
The Centrality of Worship
Worship is at the heart of our relationship with God. Just as Israel was called to worship on God's holy mountain, we are called to prioritize worship in our lives.

Unity in Worship
The whole house of Israel serving God together signifies the importance of unity among believers. We are called to come together as one body in Christ to worship and serve.

Acceptable Offerings
God desires offerings that are given with a pure heart. Our lives, actions, and resources should be dedicated to God as acts of worship.

Holiness in Sacrifice
The requirement for holy sacrifices reminds us of the need for holiness in our lives. We are called to live set apart for God, reflecting His character in all we do.

God's Faithfulness
Despite Israel's past unfaithfulness, God promises restoration and acceptance. This assures us of God's unwavering faithfulness and His desire to restore us when we turn back to Him.
Bible Study Questions
1. How does the concept of God's holy mountain in Ezekiel 20:40 relate to the idea of worship in your own life?

2. In what ways can we, as a community of believers, strive for unity in worship and service to God?

3. Reflect on Romans 12:1. How can you present your body as a living sacrifice in your daily life?

4. What steps can you take to ensure that your offerings to God—whether time, talents, or resources—are given with a pure heart?

5. How does understanding God's faithfulness in restoring Israel encourage you in your personal walk with God, especially during times of failure or distance?
Connections to Other Scriptures
Isaiah 2:2-3
This passage also speaks of the mountain of the Lord being established and all nations streaming to it, highlighting the centrality of worship in God's plan.

Psalm 24:3-4
Discusses who may ascend the hill of the Lord, emphasizing purity and righteousness, which aligns with the call for holy sacrifices in Ezekiel.

Hebrews 12:22-24
Describes the heavenly Mount Zion, drawing a parallel between the earthly and heavenly places of worship.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, connecting the concept of offerings to New Testament worship.

Revelation 21:10
Describes the New Jerusalem coming down from heaven, echoing the theme of God's holy mountain as a place of divine presence and worship.
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
The Gracious Restoration of the PeopleW. Jones Ezekiel 20:39-44
The Glorious RestorationJ.R. Thomson Ezekiel 20:40-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Accept, Affirmation, Along, Choice, Choicest, Contributions, Declares, Entire, First-fruit, Firstfruits, First-fruits, Fruits, Gifts, Heave-offerings, Height, Hight, Holy, Mountain, Oblations, Offerings, Pleasure, Require, Sacred, Sacrifices, Says, Seek, Servants, Serve, Sovereign, Worshipped
Dictionary of Bible Themes
Ezekiel 20:40

     4254   mountains
     7402   offerings
     7436   sacrifice, NT fulfilment
     9165   restoration

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:40-41

     6603   acceptance, divine
     7949   mission, of Israel

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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