Ezekiel 2:3
"Son of man," He said to me, "I am sending you to the Israelites, to a rebellious nation that has rebelled against Me. To this very day they and their fathers have rebelled against Me.
Son of man
The phrase "Son of man" is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. In Hebrew, "ben adam" literally means "son of Adam," highlighting the connection to humanity's origin and the frailty of human nature. This title underscores Ezekiel's position as a mediator between God and Israel, reminding us of our own human limitations and the need for divine guidance.

He said to me
This phrase indicates direct communication from God to Ezekiel. The personal nature of this communication emphasizes the intimate relationship between God and His prophets. It serves as a reminder that God speaks to His people, often through chosen individuals, and that His messages are personal and purposeful.

I am sending you
Here, God commissions Ezekiel, indicating a divine mission. The Hebrew root "shalach" conveys the idea of being sent with authority and purpose. This sending is not just a task but a divine appointment, reminding believers of the Great Commission in the New Testament, where Jesus sends His disciples into the world.

to the Israelites
The Israelites are the chosen people of God, descendants of Abraham, Isaac, and Jacob. This phrase situates Ezekiel's mission within the covenantal relationship between God and Israel. Historically, the Israelites were in exile during Ezekiel's time, and this mission is part of God's plan to call them back to faithfulness.

a rebellious nation
The term "rebellious nation" reflects Israel's spiritual state. The Hebrew word "goy" often refers to nations, but here it underscores Israel's behavior akin to pagan nations. This rebellion is against God's covenant, highlighting the need for repentance and return to God's ways. It serves as a warning to all believers about the dangers of straying from God's commandments.

that has rebelled against Me
This phrase emphasizes the personal nature of Israel's rebellion. It is not just a breaking of laws but a personal affront to God Himself. The Hebrew root "pasha" means to transgress or revolt, indicating a deliberate turning away from God. This highlights the seriousness of sin and the need for reconciliation with God.

They and their fathers
This phrase points to a generational pattern of disobedience. It suggests that the rebellion is not a new development but a continuation of past sins. This serves as a reminder of the importance of breaking cycles of sin and the responsibility of each generation to seek God afresh.

have transgressed against Me
The word "transgressed" comes from the Hebrew "pasha," meaning to rebel or revolt. This indicates a willful violation of God's covenant. The personal pronoun "Me" underscores that sin is ultimately against God, reinforcing the need for repentance and the seriousness of turning away from divine commands.

to this day
This phrase indicates the ongoing nature of Israel's rebellion. It suggests that despite past warnings and judgments, the people have not yet turned back to God. This serves as a call to urgency in repentance and a reminder of God's patience and enduring desire for His people to return to Him.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver His messages to the Israelites.

2. God
The sovereign Lord who commissions Ezekiel to speak to the Israelites.

3. Israelites
The chosen people of God, described here as rebellious and having transgressed against God.

4. Rebellion
The act of defying or resisting authority, in this context, the Israelites' disobedience to God.

5. Transgression
The violation of a command or law, referring to the Israelites' continuous sin against God.
Teaching Points
Understanding Rebellion
Recognize that rebellion against God is a recurring theme in Scripture, and it often leads to consequences. Reflect on areas in your life where you might be resisting God's authority.

The Role of the Prophet
Prophets are called to speak truth to power, even when it is unpopular. Consider how you can be a voice for God's truth in your community.

Generational Sin
The passage highlights the transgressions of both the current and past generations. Reflect on how generational patterns of sin can affect families and communities, and seek God's guidance to break these cycles.

God's Faithfulness
Despite Israel's rebellion, God continues to reach out to them through prophets like Ezekiel. This demonstrates God's enduring faithfulness and desire for reconciliation.

Responding to God's Call
Like Ezekiel, we are called to respond to God's mission, even when it seems daunting. Pray for courage and strength to fulfill God's purpose in your life.
Bible Study Questions
1. How does Ezekiel's commission to speak to a rebellious nation challenge your understanding of obedience to God?

2. In what ways can you identify with the Israelites' rebellion, and how can you seek repentance and change?

3. How does the role of a prophet in the Old Testament compare to the role of believers today in sharing God's message?

4. What generational patterns of behavior do you see in your own life, and how can you address them in light of Ezekiel 2:3?

5. How can you apply the lessons from Ezekiel's calling to your own life, particularly in areas where you feel God is calling you to speak or act?
Connections to Other Scriptures
Isaiah 6
Similar to Ezekiel's calling, Isaiah is also commissioned by God to speak to a rebellious people, highlighting the persistent nature of Israel's disobedience.

Jeremiah 1
Jeremiah's call to be a prophet to the nations parallels Ezekiel's mission, emphasizing the theme of divine commissioning despite human resistance.

Deuteronomy 9
Moses recounts the rebellious nature of the Israelites, providing historical context to their ongoing disobedience.

Romans 10
Paul speaks of Israel's rejection of God's message, connecting the Old Testament theme of rebellion to the New Testament.

Hebrews 3
The author warns against hardening hearts as the Israelites did, drawing a lesson from their history of rebellion.
Rebellious NationsJ.R. Thomson Ezekiel 2:3
An Arduous EmbassageJ.D. Davies Ezekiel 2:2-5
A Ministry to the UnresponsiveCanon Bright.Ezekiel 2:3-5
Commission Given to MinistersG. Simeon, M. A.Ezekiel 2:3-5
Impudence and Stiff-HeartednessW. Greenhill, M. A.Ezekiel 2:3-5
Prophets are Witnesses for or Against Their HearersW. Greenhill, M. A.Ezekiel 2:3-5
Proximity not IdentificationJ. Parker, D. D.Ezekiel 2:3-5
Rebellion Against GodEzekiel 2:3-5
Sin a TreasonR South.Ezekiel 2:3-5
The Commission of EzekielT. Mortimer, B. D.Ezekiel 2:3-5
The Preacher a Correcter of ConsciencesW. M. Taylor.Ezekiel 2:3-5
The Preacher's DutyJ. Spencer.Ezekiel 2:3-5
Wicked Men Left Without ExcuseW. Greenhill, M. A.Ezekiel 2:3-5
The Commission to Prophetic ServiceW. Jones Ezekiel 2:3-8
People
Ezekiel, Israelites
Places
Chebar
Topics
Fathers, Israelites, Nation, Nations, Rebelled, Rebellious, Rebels, Revolt, Self-same, Sending, Sinners, Sons, Transgressed, Uncontrolled
Dictionary of Bible Themes
Ezekiel 2:3

     2233   Son of Man
     5764   attitudes, negative to God
     7740   missionaries, call

Ezekiel 2:1-7

     7758   preachers, call

Ezekiel 2:2-5

     3224   Holy Spirit, and preaching

Ezekiel 2:3-3:4

     7756   preaching, content

Ezekiel 2:3-3:5

     7775   prophets, lives

Ezekiel 2:3-6

     4540   weeds

Library
Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 2:3 NIV
Ezekiel 2:3 NLT
Ezekiel 2:3 ESV
Ezekiel 2:3 NASB
Ezekiel 2:3 KJV

Ezekiel 2:3 Commentaries

Bible Hub
Ezekiel 2:2
Top of Page
Top of Page