Ezekiel 15:4
No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything?
And after it is thrown on the fire as fuel
The imagery of wood being thrown into the fire is a powerful metaphor for judgment and destruction. In the Hebrew context, the word for "thrown" (שָׁלַךְ, shalak) implies a deliberate act of discarding something that is no longer useful. The "fire" (אֵשׁ, esh) is often symbolic of God's judgment throughout the Bible. In this passage, the wood represents the people of Jerusalem, who have become spiritually unproductive and are thus subject to divine judgment. The use of "fuel" (אָכָל, akal) suggests that their purpose has been reduced to mere consumption by fire, highlighting the severity of their spiritual decay.

and the fire burns both ends
The phrase "burns both ends" signifies total consumption and destruction. In ancient times, burning wood from both ends would ensure that it is completely consumed, leaving nothing of value behind. This can be seen as a metaphor for the comprehensive nature of God's judgment. The Hebrew word for "burns" (בָּעַר, baar) conveys a sense of consuming with intensity. This reflects the thoroughness of God's purifying judgment, which leaves no part untouched.

and chars the middle
The word "chars" (חָרַךְ, charak) indicates a process of burning that leaves the wood blackened and brittle. This middle section, once the core of the wood, is now rendered useless. Historically, charring was a method used to make wood more resistant to decay, but in this context, it symbolizes the irreversible damage caused by sin and rebellion. The "middle" represents the heart of the people, which has been corrupted and is now beyond repair.

is it then useful for anything?
This rhetorical question underscores the futility of the wood after it has been burned. The Hebrew word for "useful" (יָעַל, yaal) implies profit or benefit. The question challenges the reader to consider the consequences of a life that has turned away from God. In the broader scriptural context, this serves as a warning to remain faithful and productive in one's spiritual walk. The implied answer is that, without repentance and renewal, there is no usefulness left, emphasizing the need for a life aligned with God's purposes.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is known for his vivid visions and symbolic actions. He communicates God's messages to the Israelites, often using allegories and parables.

2. Jerusalem
The city represents the people of Israel in this passage. It is often depicted as a vine, which is a common biblical metaphor for Israel.

3. The Fire
Symbolizes God's judgment. In this context, it represents the destruction and purification process that Israel must undergo due to their unfaithfulness.
Teaching Points
The Consequences of Unfruitfulness
Just as the vine in Ezekiel 15 is deemed useless when it fails to produce fruit, so too are believers called to bear spiritual fruit. Unfruitfulness leads to judgment and loss of purpose.

The Necessity of Abiding in Christ
Drawing from John 15, believers are reminded that apart from Christ, they can do nothing. Abiding in Him is essential for spiritual vitality and fruitfulness.

God's Righteous Judgment
The fire in Ezekiel 15 symbolizes God's righteous judgment. It serves as a warning to remain faithful and obedient to God's commands.

Hope for Restoration
While the passage speaks of judgment, it also implies the possibility of renewal. God's discipline is meant to purify and restore His people.
Bible Study Questions
1. How does the imagery of the vine in Ezekiel 15:4 relate to the concept of spiritual fruitfulness in the New Testament?

2. In what ways can believers ensure they are abiding in Christ, as described in John 15, to avoid becoming like the unfruitful vine in Ezekiel?

3. How does understanding God's righteous judgment in Ezekiel 15 help us comprehend His character and His expectations for His people?

4. Reflect on a time when you experienced God's discipline. How did it lead to personal growth or restoration?

5. How can the church today learn from the warnings given to Israel in Ezekiel 15 to remain faithful and fruitful in their mission?
Connections to Other Scriptures
John 15:1-6
Jesus describes Himself as the true vine and His followers as branches. This passage contrasts the fruitful vine with the unfruitful vine in Ezekiel, emphasizing the importance of remaining in Christ to bear fruit.

Isaiah 5:1-7
This passage also uses the vineyard metaphor to describe Israel's failure to produce good fruit, leading to God's judgment.

Psalm 80:8-16
The psalmist laments the destruction of the vine (Israel) and pleads for restoration, highlighting the theme of divine judgment and hope for renewal.
A Parabolic Picture of IsraelHomilistEzekiel 15:1-8
Fit Only for the FireHugh Macmillan, D. D.Ezekiel 15:1-8
Fruit God's Primary IntentionH. E. Lewis.Ezekiel 15:1-8
Fruitful and UselessJ. Parker, D. D.Ezekiel 15:1-8
Man's Power Dependent Upon Knowledge of GodArthur Brooks.Ezekiel 15:1-8
Sin Makes Men WorthlessEzekiel 15:1-8
The End of Man's ExistenceG. Brooks.Ezekiel 15:1-8
The End of Man's ExistenceR. Hall, M. A.Ezekiel 15:1-8
The Fruitless VineEzekiel 15:1-8
The True Object of the Life of ManW. Jones Ezekiel 15:1-8
The Worthless Vine Doomed for the FireA. B. Davidson, D. D.Ezekiel 15:1-8
The Worthless VineyardJ.R. Thomson Ezekiel 15:1-8
They Shall Go Out from One FireH. E. Lewis.Ezekiel 15:1-8
Useless, If FruitlessJ.D. Davies Ezekiel 15:1-8
People
Ezekiel
Places
Jerusalem
Topics
Anything, Behold, Burned, Burning, Burns, Cast, Charred, Chars, Consumed, Consumeth, Devoured, Devoureth, Eaten, Ends, Fire, Fit, Fuel, Meal, Meet, Middle, Midst, Profitable, Scorched, Singed, Suitable, Useful
Dictionary of Bible Themes
Ezekiel 15:1-6

     4534   vine

Ezekiel 15:1-8

     1431   prophecy, OT methods
     4552   wood

Library
The Fruitless vine
Let us remember that these things might be said without implying that God in the least degree alters his eternal purpose toward any chosen vessel of mercy; for the Israelitish nation was not chosen to eternal salvation, as a nation, but chosen to special privileges; a type and shadow of that eternal personal election which Christ has given to his church. From his own elect church God will never withdraw his love; but from the outward and visible church he sometimes may. From his own people he never
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto
William Arnot—The Parables of Our Lord

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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