Exodus 7:20
Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood.
So Moses and Aaron did just as the LORD had commanded
This phrase underscores the obedience of Moses and Aaron to God's command. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a direct order or charge. Their compliance is a testament to their faith and trust in God's plan, setting an example for believers to follow divine instructions even when faced with daunting tasks. Historically, this obedience is pivotal as it initiates the series of plagues that demonstrate God's power over Egypt's gods.

in the presence of Pharaoh and his officials
The phrase highlights the public nature of the miracle. The Hebrew word for "presence" is פָּנִים (panim), meaning face or before. This act was not done in secret but openly, challenging the authority of Pharaoh and the Egyptian pantheon. It signifies God's intention to reveal His supremacy not only to the Israelites but also to the Egyptians, emphasizing the universal scope of His power.

Aaron raised the staff and struck the water of the Nile
The "staff" is a symbol of authority and divine power. In Hebrew, the word for staff is מַטֶּה (matteh), which can also mean tribe or branch, symbolizing leadership and connection to God. The Nile was central to Egyptian life and worship, representing fertility and sustenance. By striking the Nile, Aaron, under God's command, directly challenges the Egyptian deities associated with the river, such as Hapi, the god of the Nile, demonstrating that the God of Israel is the true sovereign over creation.

and all the water was turned to blood
The transformation of water into blood is a powerful sign of judgment. The Hebrew word for blood is דָּם (dam), which is often associated with life and death. This miraculous event signifies the beginning of God's judgments against Egypt, turning their life source into a symbol of death. It serves as a stark reminder of the consequences of defying God's will and the seriousness of His judgments. This act foreshadows the ultimate deliverance of Israel and the establishment of God's covenant with His people, reinforcing the theme of redemption and divine justice throughout Scripture.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He acts in obedience to God's command.

2. Aaron
Moses' brother and spokesperson, who assists Moses in confronting Pharaoh and performing signs.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite witnessing God's power.

4. The Nile River
A vital water source for Egypt, symbolizing life and prosperity, which God turns to blood as a sign of His power and judgment.

5. Egyptian Officials
Witnesses to the miracle, representing the Egyptian authority and their resistance to God's will.
Teaching Points
Obedience to God's Command
Moses and Aaron's actions demonstrate the importance of following God's instructions, even when facing powerful opposition.

God's Sovereignty Over Nature
The transformation of the Nile's waters shows God's control over creation, reminding us of His ultimate authority.

Judgment and Mercy
The plagues serve as both a judgment against Egypt and a call to repentance, highlighting God's justice and mercy.

The Hardness of Heart
Pharaoh's resistance illustrates the danger of a hardened heart, urging us to remain open to God's voice.

Faith in Action
The faith of Moses and Aaron is evident in their willingness to act on God's word, encouraging us to trust and act on our faith.
Bible Study Questions
1. How does the obedience of Moses and Aaron in this passage challenge us in our daily walk with God?

2. In what ways does the transformation of the Nile's waters demonstrate God's power and authority in your life?

3. How can we guard against having a hardened heart like Pharaoh when confronted with God's truth?

4. What parallels can you draw between the plagues in Egypt and the judgments described in Revelation?

5. How can we apply the lessons of faith and obedience from Moses and Aaron's example to our current challenges?
Connections to Other Scriptures
Genesis 1:1-2
The creation of water and its significance in sustaining life, contrasting with its transformation into blood as a sign of judgment.

Revelation 16:3-4
The plagues in Revelation echo the plagues in Egypt, showing God's consistent judgment against sin and rebellion.

Psalm 78:44
A recounting of the plagues, emphasizing God's power and the consequences of disobedience.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Blood, Changed, Commanded, Lifted, Nile, Officials, Pharaoh, Presence, Raised, River, Rod, Servants, Sight, Staff, Struck, Waters
Dictionary of Bible Themes
Exodus 7:20

     1653   numbers, 6-10
     8739   evil, examples of

Exodus 7:8-24

     5593   trial

Exodus 7:14-20

     4512   staff

Exodus 7:14-21

     7318   blood, symbol of guilt

Exodus 7:17-21

     4260   rivers and streams

Exodus 7:19-20

     5072   Aaron, spokesman

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 7:20 NIV
Exodus 7:20 NLT
Exodus 7:20 ESV
Exodus 7:20 NASB
Exodus 7:20 KJV

Exodus 7:20 Commentaries

Bible Hub
Exodus 7:19
Top of Page
Top of Page