Exodus 20:5
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
You shall not bow down to them or serve them
This phrase is a direct command against idolatry, emphasizing the physical acts of worship such as bowing and serving. The Hebrew word for "bow down" is "שָׁחָה" (shachah), which implies a deep reverence or submission. In the ancient Near Eastern context, bowing was a common act of worship towards deities or kings, signifying allegiance and servitude. The prohibition here underscores the exclusivity of worship that is due to Yahweh alone, rejecting any form of idolatry that was prevalent among Israel's neighbors.

for I, the LORD your God
This phrase establishes the authority and identity of the speaker, Yahweh, the covenant God of Israel. The use of "LORD" in all caps represents the tetragrammaton "יהוה" (YHWH), the personal name of God revealed to Moses. It signifies God's eternal, self-existent nature and His unique relationship with Israel. The phrase "your God" personalizes this relationship, reminding the Israelites of their chosen status and the covenantal bond that obligates them to exclusive worship.

am a jealous God
The term "jealous" is derived from the Hebrew "קַנָּא" (qanna), which conveys a sense of zealous protection over what is rightfully one's own. In the context of a covenant relationship, God's jealousy is not petty or insecure but rather a righteous demand for faithfulness. It reflects God's passionate commitment to His people and His intolerance of divided loyalty. This divine jealousy is akin to the protective love of a spouse, desiring fidelity and devotion.

visiting the iniquity of the fathers on their children
The word "visiting" comes from the Hebrew "פָּקַד" (paqad), which can mean to attend to, punish, or oversee. This phrase addresses the consequences of sin, particularly idolatry, which can affect subsequent generations. It highlights the communal and generational impact of sin, where the moral and spiritual failures of one generation can influence the next. This is not about unjust punishment but rather the natural repercussions of a broken covenant relationship.

to the third and fourth generations
This expression is a Hebrew idiom indicating the extent of the consequences of sin. In ancient Israelite society, family units often spanned multiple generations living together, and the actions of one generation could have lasting effects on the community. The mention of "third and fourth generations" underscores the seriousness of idolatry and its potential to disrupt the covenantal blessings intended for God's people.

of those who hate Me
The phrase "those who hate Me" refers to individuals who reject God's commandments and choose idolatry over faithfulness to Yahweh. In biblical terms, "hate" is not merely an emotional state but an active opposition to God's will and ways. This phrase serves as a stark warning against the spiritual adultery of idolatry, which is seen as a direct affront to God's love and covenant. It calls the Israelites to examine their hearts and remain steadfast in their devotion to the one true God.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with Israel.

2. Israelites
The recipients of the Ten Commandments, God's chosen people, who were delivered from Egypt and are being instructed on how to live in covenant with God.

3. Mount Sinai
The location where God gave Moses the Ten Commandments, including this commandment against idolatry.

4. Idols
Objects of worship that are forbidden by God, representing false gods and leading people away from true worship.

5. Generational Consequences
The concept that the sins of one generation can affect subsequent generations, particularly in the context of idolatry and disobedience to God.
Teaching Points
God's Jealousy
Understand that God's jealousy is not like human jealousy; it is a righteous desire for His people to worship Him alone, reflecting His love and commitment to them.

Idolatry's Consequences
Recognize the serious consequences of idolatry, not only for individuals but for future generations, and the importance of breaking cycles of sin.

Generational Influence
Consider how our actions and faithfulness to God can impact our families and communities positively or negatively.

Personal Responsibility
While generational sin is a reality, each person is responsible for their own relationship with God and can choose to follow Him.

Avoiding Modern Idolatry
Identify and reject modern forms of idolatry, such as materialism, power, or anything that takes precedence over God in our lives.
Bible Study Questions
1. How does understanding God's jealousy help us appreciate His desire for a relationship with us?

2. In what ways can idolatry manifest in our lives today, and how can we guard against it?

3. How can we break negative generational patterns and establish a legacy of faithfulness to God?

4. What steps can we take to ensure that we are personally accountable for our relationship with God, despite our family background?

5. How can we apply the principle of fleeing from idolatry in our daily decisions and priorities?
Connections to Other Scriptures
Deuteronomy 5:9
Reiterates the command against idolatry and the consequences of generational sin, emphasizing God's jealousy and justice.

Numbers 14:18
Highlights God's character as both just and merciful, visiting iniquity but also abounding in steadfast love.

Ezekiel 18:20
Clarifies individual responsibility for sin, indicating that each person is accountable for their own actions.

Psalm 78:8
Warns against being a stubborn and rebellious generation, illustrating the importance of obedience to God.

1 Corinthians 10:14
Encourages believers to flee from idolatry, applying the principle of avoiding false worship in the New Testament context.
The Moral Law - General SurveyJ. Orr Exodus 20:1-18
The First and Seceded Commandments: Against Polytheism and Image-WorshipD. Young Exodus 20:3-6
Two Complementary CommandmentsG.A. Goodhart Exodus 20:3-6
The Soul for God OnlyJ. Urquhart Exodus 20:3-11
A Jealous GodExodus 20:4-6
And Keep My CommandmentsWatson, ThomasExodus 20:4-6
God's MerciesWatson, ThomasExodus 20:4-6
IdolatryC. Bradley. M. A.Exodus 20:4-6
Image-WorshipWatson, ThomasExodus 20:4-6
Inherited CharacterExodus 20:4-6
Keeping the CommandmentsBp. E. King.Exodus 20:4-6
The Children Bearing the Fathers' IniquitiesH. Melvill, B. D.Exodus 20:4-6
The Jealousy of GodR. W. Dale, D. D.Exodus 20:4-6
The Law of WorshipW. J. Woods, B. A.Exodus 20:4-6
The Offence of SymbolismSpurgeon, Charles HaddonExodus 20:4-6
The Place of Mercy in the Government of GodF. S. Schenck.Exodus 20:4-6
The Second CommandmentG. D. Boardman.Exodus 20:4-6
The Second Commandment, and its Influence Upon the JewsW. Senior, B. A.Exodus 20:4-6
Them that Love MeWatson, ThomasExodus 20:4-6
Visiting the Sins of the Fathers on the ChildrenArchdeacon Paley.Exodus 20:4-6
People
Moses
Places
Mount Sinai
Topics
Bow, Charging, Faces, Fathers, Fourth, Generation, Generations, Hate, Haters, Hating, Honour, Iniquity, Jealous, Punishing, Punishment, Serve, Sin, Sons, Third, Thyself, Visiting, Worship, Wrongdoing, Zealous
Dictionary of Bible Themes
Exodus 20:5

     1185   God, zeal of
     5499   reward, divine
     5694   generation
     5762   attitudes, God to people
     5875   hatred
     6026   sin, judgment on
     6173   guilt, and God

Exodus 20:1-7

     8311   morality, and redemption

Exodus 20:1-17

     1443   revelation, OT
     5036   mind, of God
     8412   decisions

Exodus 20:2-17

     5377   law, Ten Commandments
     6677   justification, necessity

Exodus 20:3-5

     8138   monotheism
     8345   servanthood, and worship
     8799   polytheism

Exodus 20:3-6

     5211   art
     8315   orthodoxy, in OT

Exodus 20:4-5

     5682   family, significance
     6243   adultery, spiritual
     8780   materialism, and sin

Exodus 20:4-6

     6160   fathers, sin of
     7384   household gods
     8773   jealousy

Exodus 20:5-6

     5493   retribution
     5668   children, responsibilities to parents
     5724   offspring
     5731   parents

Library
The Decalogue: I --Man and God
'And God spake all these words, saying, 2. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3. Thou shalt have no other gods before me. 4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: 5. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the
Alexander Maclaren—Expositions of Holy Scripture

The Decalogue: ii. --Man and Man
'Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee. 13. Thou shalt not kill. 14. Thou shalt not commit adultery. 15. Thou shalt not steal. 16. Thou shalt not bear false witness against thy neighbour. 17. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's. 18. And all the people saw the thunderings and
Alexander Maclaren—Expositions of Holy Scripture

May the Third Other Gods!
"Thou shalt have no other gods before Me." --EXODUS xx. 1-11. If we kept that commandment all the other commandments would be obeyed. If we secure this queen-bee we are given the swarm. To put nothing "before" God! What is left in the circle of obedience? God first, always and everywhere. Nothing allowed to usurp His throne for an hour! I was once allowed to sit on an earthly throne for a few seconds, but even that is not to be allowed with the throne of God. Nothing is to share His sovereignty,
John Henry Jowett—My Daily Meditation for the Circling Year

The Mediator --The Interpreter
To us, that day at Horeb is a type of the action of the law in our nature: thus doth the law deal with our consciences and hearts. If you have ever felt the law spoken home to you by the Spirit of God, you have heard great thunderings within. You have been forced to cry with Habakkuk, "When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones." And God intended it to be so, that you might look to the flames which Moses saw, and abandon forever all hope of acceptance
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Weighed in the Balances
In the fifth chapter of Daniel we read the history of King Belshazzar. One chapter tells us all we know about him. One short sight of his career is all we have. He bursts in upon the scene and then disappears. THE EASTERN FEAST. We are told that he made a great feast to a thousand of his lords, and drank wine before them. In those days a feast would sometimes last for six months in Eastern countries. How long this feast had been going on we are not told, but in the midst of it, he "commanded to bring
Dwight L. Moody—Weighed and Wanting

Traditionalism, Its Origin, Character, and Literature - the Mishnah and Talmud - the Gospel of Christ - the Dawn of a New Day.
In trying to picture to ourselves New Testament scenes, the figure most prominent, next to those of the chief actors, is that of the Scribe ({hebrew}, grammates, literatus). He seems ubiquitous; we meet him in Jerusalem, in Judæa, and even in Galilee. [437] Indeed, he is indispensable, not only in Babylon, which may have been the birthplace of his order, but among the dispersion' also. [438] Everywhere he appears as the mouthpiece and representative of the people; he pushes to the front, the
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

Beam on us Brightly, Blessed Day,
"The Lord blessed the Seventh day and hallowed it." -- Exodus 20:11. Beam on us brightly, blessed day, Dawn softly for our Savior's sake; And waft thy sweetness o'er our way, To draw us heavenward when we wake. O holy life that shall not end, Light that will never cease to be -- May every Sabbath-day we spend, Add to our happiness in Thee.
Miss A. L. Waring—Hymns and Meditations

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

On the Other Hand, those who Say that we must Never Lie...
6. On the other hand, those who say that we must never lie, plead much more strongly, using first the Divine authority, because in the very Decalogue it is written "Thou shall not bear false witness;" [2306] under which general term it comprises all lying: for whoso utters any thing bears witness to his own mind. But lest any should contend that not every lie is to be called false witness, what will he say to that which is written, "The mouth that lieth slayeth the soul:" [2307] and lest any should
St. Augustine—On Lying

What Then, if a Homicide Seek Refuge with a Christian...
22. What then, if a homicide seek refuge with a Christian, or if he see where the homicide have taken refuge, and be questioned of this matter by him who seeks, in order to bring to punishment a man, the slayer of man? Is he to tell a lie? For how does he not hide a sin by lying, when he for whom he lies has been guilty of a heinous sin? Or is it because he is not questioned concerning his sin, but about the place where he is concealed? So then to lie in order to hide a person's sin is evil; but
St. Augustine—On Lying

Thus Has the Question Been on Both Sides Considered and Treated...
12. Thus has the question been on both sides considered and treated; and still it is not easy to pass sentence: but we must further lend diligent hearing to those who say, that no deed is so evil, but that in avoidance of a worse it ought to be done; moreover that the deeds of men include not only what they do, but whatever they consent to be done unto them. Wherefore, if cause have arisen that a Christian man should choose to burn incense to idols, that he might not consent to bodily defilement
St. Augustine—On Lying

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

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