Deuteronomy 3:26
But the LORD was angry with me on account of you, and He would not listen to me. "That is enough," the LORD said to me. "Do not speak to Me again about this matter.
But because of you
This phrase indicates a direct cause-and-effect relationship between the actions of the Israelites and the consequences faced by Moses. In the Hebrew text, the word "because" (יַעַן, ya'an) suggests a reason or motive. Historically, this reflects the collective responsibility and the communal nature of the Israelite society, where the actions of the people had direct implications for their leader. It underscores the importance of obedience and faithfulness to God’s commands.

the LORD was angry with me
The Hebrew word for "angry" (קָצַף, qatsaph) conveys a deep, intense displeasure. This anger is not arbitrary but is a response to disobedience and lack of faith. In the broader scriptural context, God's anger is always just and serves as a corrective measure. It is a reminder of God's holiness and the seriousness of sin, especially for those in leadership positions like Moses.

and would not listen to me
The phrase "would not listen" (שָׁמַע, shama) implies a refusal to heed or consider. In the ancient Near Eastern context, listening was often equated with obedience and action. God's refusal to listen to Moses' plea highlights the finality of His judgment in this matter. It serves as a sobering reminder of the consequences of disobedience and the importance of aligning with God's will.

'That is enough,'
This phrase marks a boundary set by God. The Hebrew word used here (רַב, rav) can mean "enough" or "too much," indicating that the discussion on this matter is closed. It reflects God's authority to set limits and the need for His people to accept His decisions, even when they are difficult to understand or accept.

the LORD said to me
The use of "the LORD" (יְהוָה, Yahweh) emphasizes the personal and covenantal relationship between God and Moses. It is a reminder of God's sovereignty and His right to direct the course of events according to His divine wisdom and purpose. This personal communication underscores the unique role of Moses as a prophet and leader, yet also highlights his humanity and fallibility.

'Do not speak to Me again about this matter.'
This command from God is definitive and underscores the seriousness of the situation. The Hebrew construction here is imperative, indicating a direct and non-negotiable order. It serves as a lesson in submission to God's will and the acceptance of His judgments. For believers, it is a call to trust in God's perfect plan, even when it involves personal sacrifice or unfulfilled desires.

Persons / Places / Events
1. Moses
The leader of the Israelites who is recounting his experience with God. He is expressing his disappointment at not being allowed to enter the Promised Land.

2. The LORD (Yahweh)
The God of Israel, who is speaking to Moses. His decision is final regarding Moses' plea to enter the Promised Land.

3. The Israelites
The people whom Moses led out of Egypt and through the wilderness. Their actions contributed to God's anger with Moses.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. Moses is forbidden from entering it.

5. Mount Pisgah
The location from which Moses views the Promised Land, as mentioned in the broader context of Deuteronomy.
Teaching Points
The Consequences of Disobedience
Even leaders like Moses face consequences for disobedience. This serves as a reminder of the seriousness of following God's commands.

God's Sovereignty and Finality
God's decisions are sovereign and final. We must trust His wisdom, even when His answers are not what we desire.

Intercession and Advocacy
Moses' role as an intercessor points to the importance of prayer and advocacy, but also the limits of human mediation compared to Christ's perfect mediation.

Learning from Past Mistakes
Reflect on past mistakes and learn from them. Moses' recounting of his experience serves as a lesson for future generations.

Trusting God's Plan
Trust in God's plan, even when it diverges from our own desires. Moses' acceptance of God's will is a model of faith and submission.
Bible Study Questions
1. How does Moses' experience in Deuteronomy 3:26 challenge us to consider the consequences of our actions and decisions?

2. In what ways can we see God's sovereignty in our own lives, especially when His answers to our prayers are not what we expect?

3. How does the role of Moses as an intercessor compare to the role of Jesus as our mediator, as seen in the New Testament?

4. What lessons can we learn from Moses' acceptance of God's decision, and how can we apply this to situations where we face disappointment?

5. How can reflecting on past mistakes, as Moses does, help us grow in our faith and obedience to God?
Connections to Other Scriptures
Numbers 20:12
This passage provides the background for God's decision, where Moses disobeys God at the waters of Meribah.

Psalm 106:32-33
Reflects on the incident at Meribah and how it led to Moses' downfall.

Exodus 32:9-14
Illustrates another instance where Moses intercedes for the people, showing his role as a mediator.

Hebrews 3:5-6
Compares Moses' faithfulness in God's house to that of Christ, highlighting the importance of obedience and faith.
Moses' Longing to Enter the Promised Land RefusedR.M. Edgar Deuteronomy 3:21-29
Prospect of DeathD. Davies Deuteronomy 3:21-29
Ardour After the Heavenly CanaanDr. L. F. Russell, M. A.Deuteronomy 3:23-26
ConsolationProf. W. Graham, D. D.Deuteronomy 3:23-26
God's Refusal of DesireW. Jay.Deuteronomy 3:23-26
Heaven Upon EarthS. D. Hillman.Deuteronomy 3:23-26
Holy Ardour After a Heavenly StateG. Hyatt.Deuteronomy 3:23-26
Longings for the LandH. Bonar, D. D.Deuteronomy 3:23-26
Man's Sin and God's WillJ. Denney, D. D.Deuteronomy 3:23-26
Moses UnansweredHomiletic ReviewDeuteronomy 3:23-26
Revelation Always NewJ. Parker, D. D.Deuteronomy 3:23-26
The Desire of MosesW. Granhoff.Deuteronomy 3:23-26
The Good Land that is Beyond JordanJ. B. Brown, B. A.Deuteronomy 3:23-26
The Long JourneyH. J. Wilmot Buxton, M. A.Deuteronomy 3:23-26
The Petition of Moses to GodH. Smith.Deuteronomy 3:23-26
The Prayer Which God DeniedBp. Cheney.Deuteronomy 3:23-26
The RefusalJ. J. Van Oosterzee, D. D.Deuteronomy 3:23-26
The Request of MosesJ. Henderson, D. D.Deuteronomy 3:23-26
Unanswered PrayersJ. A. Broadus, D. D.Deuteronomy 3:23-26
God's Refusal of Man's WishesJ. Orr Deuteronomy 3:23-29
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Account, Add, Angry, Anymore, Didn't, Ear, Hearken, Hearkened, Listen, Matter, Prayer, Sake, Sakes, Sheweth, Speak, Suffice, Wroth
Dictionary of Bible Themes
Deuteronomy 3:23-26

     5102   Moses, life of

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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