You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. You are to furnish him liberallyThe phrase "furnish him liberally" is rooted in the Hebrew concept of generosity and abundance. The Hebrew word used here, "hanek," implies a sense of equipping or adorning with ample provision. This reflects God's desire for His people to act with open-handedness and kindness, mirroring His own generous nature. In the historical context, this command was given to the Israelites regarding the release of Hebrew servants in the Sabbatical year, emphasizing the importance of ensuring that those who have served are not sent away empty-handed. This principle of generosity is a timeless call for believers to reflect God's grace in their dealings with others. from your flock, your threshing floor, and your winepress You shall give to him as the LORD your God has blessed you Persons / Places / Events 1. MosesThe author of Deuteronomy, delivering God's laws and instructions to the Israelites. 2. Israelites The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land. 3. Servants Individuals who, after serving for six years, are to be released in the seventh year with generous provisions. 4. Promised Land The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. 5. God (Yahweh) The covenant-keeping God who commands His people to act with generosity and compassion. Teaching Points Generosity Reflects God's BlessingsAs God has blessed us, we are called to bless others. Our generosity should mirror the abundance we have received from God. Freedom and Provision The release of servants with generous provisions symbolizes God's desire for freedom and dignity for all His people. We should strive to uplift and support those transitioning to new phases in life. Community Responsibility The command to furnish liberally emphasizes the communal responsibility to care for one another, ensuring that no one is sent away empty-handed. Stewardship of Resources Our resources, whether from the flock, threshing floor, or winepress, are gifts from God. We are stewards, called to use them for the benefit of others. Reflecting God's Character By giving as God has blessed us, we reflect His character of love, mercy, and generosity to the world. Bible Study Questions 1. How does the command to furnish liberally from one's resources challenge our current understanding of generosity?2. In what ways can we apply the principle of releasing and providing for others in our modern context? 3. How does the concept of community responsibility in Deuteronomy 15:14 relate to the teachings of Jesus in the New Testament? 4. What are some practical ways we can ensure that our giving reflects the blessings we have received from God? 5. How can we cultivate a heart of generosity that aligns with the biblical principles found in both the Old and New Testaments? Connections to Other Scriptures Exodus 21:2-11Discusses the laws regarding Hebrew servants, providing a broader context for the release and provision for servants. Leviticus 25:39-43 Offers additional instructions on the treatment of servants, emphasizing kindness and fairness. Luke 6:38 Jesus teaches about giving generously, promising that the measure we use will be measured back to us. 2 Corinthians 9:6-8 Paul encourages believers to give generously, as God loves a cheerful giver and will provide abundantly for those who do. James 2:15-16 Highlights the importance of providing for the physical needs of others as an expression of genuine faith.
People MosesPlaces Beth-baal-peor, EgyptTopics Blessed, Certainly, Encircle, Flock, Floor, Freely, Furnish, Grain, Liberally, Measure, Press, Sheep, Threshing, Threshing-floor, Vat, Wealth, Wherewith, Wine, Winepress, Wine-press, Wine-vatDictionary of Bible Themes Deuteronomy 15:14 5246 captivity 5378 law, OT Library Homiletical. Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos. … Basil—Basil: Letters and Select Works Civ. Jesus Arrives and is Feasted at Bethany. Secondly, for Thy Words. The Medes and the Second Chaldaean Empire Deuteronomy Links Deuteronomy 15:14 NIVDeuteronomy 15:14 NLT Deuteronomy 15:14 ESV Deuteronomy 15:14 NASB Deuteronomy 15:14 KJV Deuteronomy 15:14 Commentaries Bible Hub |