Deuteronomy 15:14
You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.
You are to furnish him liberally
The phrase "furnish him liberally" is rooted in the Hebrew concept of generosity and abundance. The Hebrew word used here, "hanek," implies a sense of equipping or adorning with ample provision. This reflects God's desire for His people to act with open-handedness and kindness, mirroring His own generous nature. In the historical context, this command was given to the Israelites regarding the release of Hebrew servants in the Sabbatical year, emphasizing the importance of ensuring that those who have served are not sent away empty-handed. This principle of generosity is a timeless call for believers to reflect God's grace in their dealings with others.

from your flock, your threshing floor, and your winepress
These three sources—flock, threshing floor, and winepress—represent the primary means of sustenance and wealth in ancient Israelite society. The flock signifies livestock, a crucial asset for food, clothing, and trade. The threshing floor is where grain was processed, symbolizing the staple of daily sustenance. The winepress represents the production of wine, a significant cultural and economic commodity. By specifying these sources, the scripture underscores the comprehensive nature of the provision, ensuring that the servant is well-equipped for a new start. This reflects a holistic approach to generosity, encouraging believers to give from all areas of their abundance.

You shall give to him as the LORD your God has blessed you
This phrase ties the act of giving directly to the blessings received from God. The Hebrew word for "blessed," "barak," conveys a sense of divine favor and endowment. The instruction here is not merely to give, but to give in proportion to the blessings one has received from God. This establishes a cycle of blessing, where the generosity of God's people is a response to His generosity towards them. It serves as a reminder that all possessions and wealth are ultimately from God, and thus, believers are stewards of His resources. This principle encourages a heart of gratitude and a lifestyle of giving, rooted in the recognition of God's providence and grace.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. Servants
Individuals who, after serving for six years, are to be released in the seventh year with generous provisions.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. God (Yahweh)
The covenant-keeping God who commands His people to act with generosity and compassion.
Teaching Points
Generosity Reflects God's Blessings
As God has blessed us, we are called to bless others. Our generosity should mirror the abundance we have received from God.

Freedom and Provision
The release of servants with generous provisions symbolizes God's desire for freedom and dignity for all His people. We should strive to uplift and support those transitioning to new phases in life.

Community Responsibility
The command to furnish liberally emphasizes the communal responsibility to care for one another, ensuring that no one is sent away empty-handed.

Stewardship of Resources
Our resources, whether from the flock, threshing floor, or winepress, are gifts from God. We are stewards, called to use them for the benefit of others.

Reflecting God's Character
By giving as God has blessed us, we reflect His character of love, mercy, and generosity to the world.
Bible Study Questions
1. How does the command to furnish liberally from one's resources challenge our current understanding of generosity?

2. In what ways can we apply the principle of releasing and providing for others in our modern context?

3. How does the concept of community responsibility in Deuteronomy 15:14 relate to the teachings of Jesus in the New Testament?

4. What are some practical ways we can ensure that our giving reflects the blessings we have received from God?

5. How can we cultivate a heart of generosity that aligns with the biblical principles found in both the Old and New Testaments?
Connections to Other Scriptures
Exodus 21:2-11
Discusses the laws regarding Hebrew servants, providing a broader context for the release and provision for servants.

Leviticus 25:39-43
Offers additional instructions on the treatment of servants, emphasizing kindness and fairness.

Luke 6:38
Jesus teaches about giving generously, promising that the measure we use will be measured back to us.

2 Corinthians 9:6-8
Paul encourages believers to give generously, as God loves a cheerful giver and will provide abundantly for those who do.

James 2:15-16
Highlights the importance of providing for the physical needs of others as an expression of genuine faith.
RememberSpurgeon, Charles HaddonDeuteronomy 15:12-18
Slaves to be Regarded as BrethrenD. Davies Deuteronomy 15:12-18
The Freedom of the SlaveR.M. Edgar Deuteronomy 15:12-18
The Release of Bond-ServantsC. Simeon, M. A.Deuteronomy 15:12-18
BondmenJ. Orr Deuteronomy 15:12-19
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Blessed, Certainly, Encircle, Flock, Floor, Freely, Furnish, Grain, Liberally, Measure, Press, Sheep, Threshing, Threshing-floor, Vat, Wealth, Wherewith, Wine, Winepress, Wine-press, Wine-vat
Dictionary of Bible Themes
Deuteronomy 15:14

     4524   threshing-floor

Deuteronomy 15:12-14

     4546   winepress

Deuteronomy 15:12-15

     5246   captivity
     5404   masters
     5707   male and female
     7482   Year of Jubilee

Deuteronomy 15:12-18

     5378   law, OT
     5504   rights
     7447   slavery, in OT
     8343   servanthood, in society

Deuteronomy 15:14-15

     5856   extravagance

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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