Daniel 8:2
And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.
And in the vision I saw myself

Daniel received a revelation from God through symbolic imagery that would later be interpreted within the chapter. The vision placed him in the setting where the coming Medo-Persian power would be especially significant.

Dan 10:7-9 I, Daniel, saw the vision; the men with me did not see it…
Ezk 8:3 He stretched out what looked like a hand…
Dan 7:1 In the first year of the reign of Belshazzar…

in the citadel of Susa,

Susa was a fortified royal city in Elam and later became one of the principal capitals of the Persian Empire. Its appearance in Daniel’s vision anticipates the rise of Persia after Babylon and points to the historical fulfillment of the vision concerning successive kingdoms.

Est 1:2 In those days King Xerxes sat on his royal throne…
Est 2:5 Now there was at the citadel of Susa a Jewish man…
Neh 1:1 These are the words of Nehemiah son of Hacaliah:…

in the province of Elam.

Elam lay east of Babylon in the region of modern southwestern Iran. Once an independent ancient kingdom, it became associated with the great empires that ruled the Near East. Daniel’s location in Elam directs attention beyond Babylon to the nations God would raise up and bring down according to His sovereign purpose.

Jer 49:34-39 This is the word of the LORD that came to Jeremiah…
Isa 21:2 A dire vision is declared to me: “The traitor still betrays,…
Act 2:9 Parthians, Medes, and Elamites; residents of Mesopotamia,…

I saw in the vision that I was beside the Ulai Canal.

The Ulai was a waterway near Susa, placing Daniel’s vision in a recognizable historical setting. From this place Daniel would see the ram representing the Medo-Persian Empire, whose power would extend widely before being overcome by Greece. God revealed that imperial strength, military expansion, and political change remain under His appointed rule.

Dan 10:4-6 On the twenty-fourth day of the first month,…
Ezk 1:1-3 In the thirtieth year, on the fifth day of the fourth month,…
Rev 22:1-2 Then the angel showed me a river of the water of life, …

Persons / Places / Events
1. Daniel
The prophet and author of the book, who receives a vision from God. He is a key figure in the Old Testament, known for his faithfulness and wisdom.

2. Citadel of Susa
An ancient city located in modern-day Iran, which was a significant administrative center of the Persian Empire. It is notable for its historical and biblical significance.

3. Province of Elam
A region in the ancient Near East, corresponding to the southwestern part of modern Iran. Elam is frequently mentioned in the Bible and was an important cultural and political area.

4. Ulai Canal
A waterway near Susa, which plays a role in Daniel's vision. It is a geographical marker that situates the vision in a real-world context.

5. Vision
A divine revelation given to Daniel, which is a common method through which God communicated with His prophets in the Old Testament.
Teaching Points
God's Sovereignty in History
The vision situates Daniel in a specific historical and geographical context, reminding us that God is sovereign over all nations and events.

Faithfulness in Exile
Daniel's experience in a foreign land (Susa) encourages believers to remain faithful to God, even when they are in environments that are not conducive to their faith.

Understanding Prophetic Visions
Studying Daniel's visions helps us understand the nature of biblical prophecy and its fulfillment, encouraging us to seek wisdom and discernment.

The Importance of Context
Recognizing the historical and geographical context of biblical events enhances our understanding of Scripture and its application to our lives.

God's Communication with His People
The vision demonstrates that God communicates with His people in various ways, urging us to be attentive to His voice in our lives.
Bible Study Questions
1. How does the historical context of Susa and Elam enhance our understanding of Daniel's vision in Daniel 8:2?

2. In what ways can Daniel's faithfulness in a foreign land inspire us to remain steadfast in our own challenging environments?

3. How do the visions in Daniel 8 relate to the broader theme of God's sovereignty over history and nations?

4. What can we learn from Daniel's experience about the importance of understanding the context of biblical prophecy?

5. How can we apply the lessons from Daniel's vision to our own lives, particularly in terms of discerning God's communication with us today?
Connections to Other Scriptures
Daniel 7
The previous chapter also contains visions given to Daniel, providing context and continuity to the prophetic revelations he receives.

Revelation 1
Similar to Daniel, John receives visions that reveal future events, showing a parallel in how God communicates through visions to His prophets.

Isaiah 21
Mentions Elam in the context of prophecy, providing additional background on the region's significance in biblical prophecy.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Beside, Canal, Capital, Castle, Citadel, Elam, Fortress, Myself, Palace, Pass, Province, River, Seeing, Shushan, Stream, Strong, Susa, Town, Ulai, U'lai, Vision, Water-door
Dictionary of Bible Themes
Daniel 8:2

     4260   rivers and streams
     5254   citadel

Daniel 8:1-14

     1469   visions

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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