Daniel 8:1
In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.
In the third year
This phrase situates the vision within a specific historical context. The "third year" refers to the reign of King Belshazzar, who was the last king of Babylon before its conquest by the Medes and Persians. Historically, this would be around 551 BC. The specificity of the timing underscores the reliability and historical accuracy of the biblical narrative. It also highlights the precision with which God communicates His plans, marking a particular moment in history for His revelation.

of the reign of King Belshazzar
Belshazzar was a co-regent with his father Nabonidus, and his reign is marked by the decline of the Babylonian Empire. The mention of Belshazzar ties the vision to a period of impending judgment and transition, as Babylon was soon to fall. This context is crucial for understanding the urgency and significance of the vision Daniel received. It serves as a reminder of God's sovereignty over nations and rulers, orchestrating history according to His divine plan.

a vision appeared to me, Daniel
The phrase emphasizes the personal nature of the revelation. Daniel, a prophet and a man of God, is the recipient of this divine vision. The Hebrew word for "vision" (חָזוֹן, chazon) implies a supernatural revelation, often concerning future events. This vision is not a product of human imagination but a direct communication from God. Daniel's role as a prophet is affirmed, and his faithfulness in receiving and recording God's messages is highlighted.

after the one that had appeared to me earlier
This phrase indicates that Daniel had previously received another vision, which is recorded in Daniel 7. The continuity between the visions suggests a progressive revelation, where God unfolds His plans in stages. It also implies that the visions are interconnected, each building upon the other to provide a fuller understanding of God's purposes. This progression reflects the nature of biblical prophecy, where God reveals His will over time, inviting His people to trust in His unfolding plan.

Persons / Places / Events
1. Daniel
A prophet and a key figure in the Old Testament, known for his wisdom and faithfulness to God. He is the recipient of the vision described in this passage.

2. King Belshazzar
The last king of Babylon, known for his impiety and the infamous "writing on the wall" incident. His reign marks the historical context of Daniel's vision.

3. Vision
A divine revelation given to Daniel, which is a continuation of the prophetic insights he received earlier. This vision is significant for its apocalyptic content and symbolism.

4. Babylon
The empire where Daniel is living in exile. It serves as the backdrop for the events and visions described in the Book of Daniel.

5. Third Year of Belshazzar's Reign
This time marker situates the vision within a specific historical framework, emphasizing the continuity and progression of God's revelations to Daniel.
Teaching Points
God's Sovereignty in History
Daniel's vision reminds us that God is in control of history. Despite the rise and fall of earthly kingdoms, God's purposes prevail.

Faithfulness in Exile
Daniel's example encourages believers to remain faithful to God even in challenging circumstances, trusting in His ultimate plan.

The Importance of Spiritual Insight
Just as Daniel received understanding through visions, believers are called to seek spiritual insight through prayer and study of the Scriptures.

Preparation for Future Events
The prophetic nature of Daniel's vision serves as a reminder to be spiritually prepared for future events, trusting in God's revelation.
Bible Study Questions
1. How does understanding the historical context of King Belshazzar's reign enhance our comprehension of Daniel's vision in Daniel 8:1?

2. In what ways does Daniel's faithfulness in exile serve as a model for Christians living in a secular society today?

3. How can the themes of God's sovereignty and the rise and fall of kingdoms in Daniel 8 be applied to current global events?

4. What parallels can be drawn between the visions in Daniel 8 and the apocalyptic imagery found in the Book of Revelation?

5. How can believers today seek and discern spiritual insight in their own lives, following Daniel's example of receiving divine revelation?
Connections to Other Scriptures
Daniel 7
The vision in Daniel 8 is a continuation of the themes and symbols introduced in Daniel 7, where Daniel also receives a vision of four beasts representing kingdoms.

Revelation 13
The apocalyptic imagery in Daniel 8 can be connected to the visions in Revelation, where beasts and symbolic language are used to describe future events and spiritual realities.

Isaiah 13
This chapter prophesies the fall of Babylon, providing a broader context for understanding the significance of Daniel's visions concerning the rise and fall of empires.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Already, Appeared, Beginning, Belshazzar, Belshaz'zar, Belshazzar's, Daniel, Previously, Reign, Rule, Subsequent, Third, Vision
Dictionary of Bible Themes
Daniel 8:1

     1403   God, revelation
     1466   vision
     5263   communication
     7773   prophets, role

Daniel 8:1-14

     1469   visions

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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