and he commanded some mighty men of valor in his army to tie up Shadrach, Meshach, and Abednego and throw them into the blazing fiery furnace. he commandedThe phrase "he commanded" indicates the authoritative decree of King Nebuchadnezzar. In the historical context of ancient Babylon, the king's word was law, reflecting the absolute power monarchs held. This command underscores the king's anger and determination to enforce his will, as well as the seriousness of the situation faced by Shadrach, Meshach, and Abednego. The Hebrew root for "commanded" (צוה, tsavah) often implies a directive that must be obeyed, highlighting the tension between earthly authority and divine obedience. some mighty men of valor The "mighty men of valor" were elite soldiers, likely chosen for their strength and loyalty. In Hebrew, the term "gibborim" (גִּבּוֹרִים) is used, often referring to warriors of great renown and courage. This choice of personnel emphasizes the king's intent to ensure that his orders were carried out without fail. Historically, these men would have been part of the king's personal guard, trusted to execute his most critical commands. in his army The phrase "in his army" situates the narrative within the military context of Babylon, one of the most powerful empires of the ancient world. The army was not only a tool of conquest but also a means of maintaining internal order. This detail highlights the seriousness with which Nebuchadnezzar viewed the defiance of Shadrach, Meshach, and Abednego, treating it as a threat to his rule that required a military response. to tie up The act "to tie up" Shadrach, Meshach, and Abednego signifies the intent to render them powerless and ensure their complete submission to the king's will. The Hebrew verb "asar" (אָסַר) conveys the idea of binding or imprisoning, symbolizing the attempt to control and suppress their faith and testimony. This action foreshadows the miraculous deliverance that God would provide, demonstrating His power over human constraints. Shadrach, Meshach, and Abednego These names are the Babylonian identities given to Hananiah, Mishael, and Azariah, respectively. Their Hebrew names reflect their faith in the God of Israel, while their Babylonian names were meant to assimilate them into the culture of their captors. This duality represents the tension between living in a foreign land and maintaining one's faith and identity. Their steadfastness in the face of persecution serves as an enduring example of faithfulness to God. and throw them The phrase "and throw them" indicates the violent and forceful nature of the king's command. It reflects the urgency and severity of the punishment intended for those who defied the king's decree. This action was meant to serve as a public spectacle, a warning to others who might resist the king's authority. Yet, it also sets the stage for God's intervention and the demonstration of His power. into the blazing fiery furnace The "blazing fiery furnace" was likely a large industrial kiln used for smelting metals or baking bricks, common in ancient Babylon. The furnace symbolizes the ultimate test of faith, a trial by fire that Shadrach, Meshach, and Abednego faced with unwavering trust in God. In Scripture, fire often represents both judgment and purification. Here, it becomes a means through which God's glory is revealed, as He delivers His faithful servants unharmed, turning a symbol of destruction into one of divine protection and presence. Persons / Places / Events 1. NebuchadnezzarThe king of Babylon who erected a golden statue and commanded all to worship it. His actions set the stage for the events in Daniel 3. 2. Shadrach, Meshach, and AbednegoThree Jewish men, also known by their Hebrew names Hananiah, Mishael, and Azariah, who refused to bow to the statue, demonstrating their unwavering faith in God. 3. The Fiery FurnaceA large furnace used for execution, which Nebuchadnezzar ordered to be heated seven times hotter than usual to punish Shadrach, Meshach, and Abednego for their disobedience. 4. The Mighty Men of ValorSoldiers in Nebuchadnezzar's army tasked with binding and casting Shadrach, Meshach, and Abednego into the fiery furnace. 5. BabylonThe empire ruled by Nebuchadnezzar, representing a place of exile and testing for the Jewish people. Teaching Points Faithfulness in TrialsShadrach, Meshach, and Abednego exemplify unwavering faith in God, even when faced with severe consequences. Believers are encouraged to stand firm in their convictions, trusting in God's sovereignty and protection. God's Sovereignty and DeliveranceThe miraculous deliverance from the fiery furnace demonstrates God's power over earthly authorities and His ability to save His people. This encourages believers to rely on God's strength in times of persecution. The Cost of DiscipleshipFollowing God may lead to trials and opposition, as seen in the lives of Shadrach, Meshach, and Abednego. Believers are called to count the cost and remain steadfast in their commitment to God. Witness to the WorldThe faith and deliverance of Shadrach, Meshach, and Abednego served as a powerful testimony to Nebuchadnezzar and the Babylonian empire. Believers' faithfulness can be a witness to those around them, pointing others to the true God. Bible Study Questions 1. How does the faith of Shadrach, Meshach, and Abednego challenge you in your own walk with God, especially when facing trials or opposition? 2. In what ways can you demonstrate faithfulness to God in your daily life, even when it might be unpopular or difficult? 3. How does the account of the fiery furnace encourage you to trust in God's protection and deliverance in your own life? 4. What are some modern-day "idols" that believers might be tempted to bow down to, and how can we resist these pressures? 5. How can your faithfulness to God serve as a witness to those around you, and what practical steps can you take to share your faith with others? Connections to Other Scriptures Exodus 20:3-5The commandment against idolatry, which Shadrach, Meshach, and Abednego upheld by refusing to worship the golden statue. Isaiah 43:2A promise of God's protection through trials, which is exemplified in the deliverance of Shadrach, Meshach, and Abednego from the fiery furnace. Acts 5:29The apostles' declaration to obey God rather than men, paralleling the resolve of Shadrach, Meshach, and Abednego to remain faithful to God despite the king's decree. People Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, ShadrachPlaces Babylon, DuraTopics Abednego, Abed'nego, Abed-nego, Army, Bind, Blazing, Burning, Cast, Commanded, Cords, Fiery, Fire, Flaming, Force, Furnace, Meshach, Mighty, Order, Ordered, Orders, Shadrach, Soldiers, Strong, Strongest, Throw, Tie, Valiant, WarriorsDictionary of Bible Themes Daniel 3:8-23 7515 anti-semitism Daniel 3:13-20 5824 cruelty, examples Daniel 3:16-27 8027 faith, testing of Daniel 3:19-27 1416 miracles, nature of Daniel 3:20-22 5544 soldiers 8404 commands, in OT Library Harmless Fires 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have … Alexander Maclaren—Expositions of Holy ScriptureThe Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke 3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke … S. D. Gordon—Quiet Talks about Jesus Three Names High on the Muster-Roll IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 The Song of the Three Children DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise … Charles Kingsley—The Good News of God The Power and Triumph of Faith. Dan 3:06 … John Newton—Olney Hymns The Lord Coming to his Temple The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31) … John Newton—Messiah Vol. 1 The Second Commandment Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not … Thomas Watson—The Ten Commandments The Disciple, -- what is the Meaning and Purpose of the Cross... The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they … Sadhu Sundar Singh—At The Master's Feet A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7. FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were … Charles Hadden Spurgeon—Till He Come Daniel Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His … John Edgar McFadyen—Introduction to the Old Testament Links Daniel 3:20 NIVDaniel 3:20 NLTDaniel 3:20 ESVDaniel 3:20 NASBDaniel 3:20 KJV
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