Acts 3:19
Repent, then, and turn back, so that your sins may be wiped away,
Repent, then
The word "repent" comes from the Greek word "metanoeō," which means to change one's mind or purpose. In the context of Acts 3:19, Peter is calling the people to a profound transformation of heart and mind, turning away from sin and towards God. This call to repentance is a consistent theme throughout the New Testament, emphasizing the need for a personal decision to follow Christ. Historically, repentance was a central message of the early church, as it signified a break from past sins and a new beginning in Christ.

and turn back
The phrase "turn back" is derived from the Greek word "epistrephō," which means to return or to turn around. This implies not just a mental change but an active decision to return to God. In the Jewish context, this would resonate with the idea of "teshuvah," a return to God and His ways. The call to turn back is an invitation to restore a broken relationship with God, aligning one's life with His will and purposes.

so that your sins may be wiped away
The imagery of sins being "wiped away" is powerful, suggesting a complete removal or erasure. The Greek word "exaleiphō" conveys the idea of obliterating or blotting out. In ancient times, ink did not penetrate papyrus as modern ink does with paper, so it could be wiped away. This metaphor illustrates the total forgiveness and cleansing that comes through repentance and faith in Jesus Christ. It reflects the promise of a fresh start, free from the guilt and penalty of sin.

that times of refreshing may come
The "times of refreshing" refer to periods of spiritual renewal and revival. The Greek word "anapsyxis" suggests a cooling or refreshing, akin to a breath of fresh air. This phrase indicates the restorative work of the Holy Spirit in the life of a believer, bringing renewal and strength. Historically, this would have been understood as the messianic age, a time when God's presence would bring restoration and peace.

from the presence of the Lord
The "presence of the Lord" signifies the nearness and active involvement of God in the lives of His people. In the Old Testament, God's presence was often associated with the tabernacle or temple, but in the New Testament, it is through the Holy Spirit dwelling within believers. This presence brings comfort, guidance, and empowerment, fulfilling the promise of God to be with His people always. Theologically, it underscores the intimate relationship believers have with God through Jesus Christ.

Persons / Places / Events
1. Peter
One of Jesus' apostles, who is speaking to the crowd in Jerusalem after healing a lame man at the temple gate called Beautiful.

2. John
Another apostle present with Peter during this event, supporting the message and the miracle.

3. The Temple
The central place of worship in Jerusalem where the apostles often preached and performed miracles.

4. The Lame Man
A man who was healed by Peter and John, which drew the attention of the crowd and set the stage for Peter's sermon.

5. The Crowd
The Jewish people gathered at the temple who witnessed the miracle and heard Peter's call to repentance.
Teaching Points
The Call to Repentance
Repentance is a fundamental step in the Christian journey. It involves a sincere turning away from sin and turning towards God.

The Promise of Forgiveness
When we repent, God promises to wipe away our sins. This is a complete and total forgiveness that restores our relationship with Him.

Times of Refreshing
True repentance brings spiritual renewal and refreshment from the Lord. This is not just a future hope but a present reality for believers.

The Role of the Holy Spirit
The presence of the Lord, which brings refreshing, is experienced through the Holy Spirit. Believers are encouraged to seek and be filled with the Spirit.

Living a Repentant Life
Repentance is not a one-time event but a continual posture of the heart. Christians are called to live in a state of ongoing repentance and renewal.
Bible Study Questions
1. What does it mean to "repent and turn back" in the context of your daily life?

2. How can you experience the "times of refreshing" that come from the presence of the Lord?

3. In what ways does the promise of having your sins "wiped away" impact your understanding of God's grace?

4. How does the concept of repentance in Acts 3:19 connect with Jesus' teachings in the Gospels?

5. What practical steps can you take to ensure that repentance is a continual part of your spiritual journey?
Connections to Other Scriptures
Luke 24:47
Jesus instructs that repentance for the forgiveness of sins should be preached in His name to all nations, beginning at Jerusalem. This connects to Peter's call for repentance in Acts 3:19.

Isaiah 1:18
God invites His people to reason together, promising that though their sins are like scarlet, they shall be as white as snow, which parallels the promise of sins being wiped away.

2 Chronicles 7:14
God promises healing and forgiveness if His people humble themselves, pray, seek His face, and turn from their wicked ways, similar to the call for repentance and turning back to God in Acts 3:19.

Psalm 51:10-12
David's prayer for a clean heart and renewal of spirit reflects the "times of refreshing" that come from God's presence.

Matthew 4:17
Jesus begins His ministry with a call to repentance, emphasizing its foundational importance in the Christian faith.
ConversionR.A. Redford Acts 3:19
The Human and the DivineW. Clarkson Acts 3:11-21
A Great Sermon to a Wondering MultitudeR.A. Redford Acts 3:11-26
A Greater MiracleJ. Parker, D. D.Acts 3:11-26
Credit Due to ChristH. W. Beecher.Acts 3:11-26
Glory Due to ChristJ. Spencer.Acts 3:11-26
Glory to be Given to GodH. W. Beecher.Acts 3:11-26
Misapprehensions RemovedA. Hudson.Acts 3:11-26
Peter's AddressJ. T. McCrory.Acts 3:11-26
Peter's AddressMonday ClubActs 3:11-26
Peter's AddressJ. Bennett, D. D.Acts 3:11-26
Peter's SermonC. S. Robinson, D. D.Acts 3:11-26
Peter's SpeechJ. Parker, D. D.Acts 3:11-26
Show Me the DoctorActs 3:11-26
Solomon's PorchDean Plumptre.Acts 3:11-26
Solomon's Porch -- a Hallowed Spot for PeterG. T. Stokes, D. D.Acts 3:11-26
The Miracle At the Beautiful Gate as a TextD. Thomas, D. D.Acts 3:11-26
The Threefold Testimony of Peter Concerning ChristLisco.Acts 3:11-26
The Work of the Holy Spirit in the Conversion of MenR. W. Dale, LL. D.Acts 3:11-26
Trite CourageH. C. Trumbull, D. D.Acts 3:11-26
Witness of Peter to JesusE. Johnson Acts 3:11-26
Apostolic ExhortationC. H. Spurgeon.Acts 3:19-21
Be ConvertedW. Birch.Acts 3:19-21
ConversionTheological Sketch-BookActs 3:19-21
ConversionW. Hay Aitken, M. A.Acts 3:19-21
Conversion IsW. Birch.Acts 3:19-21
Obliteration More than PardonC. H. Spurgeon.Acts 3:19-21
Religious Revivals Times of RefreshingJ. S. Pearsall.Acts 3:19-21
Repentance and its ResultsW. Hudson.Acts 3:19-21
Repentance Implies the Utter Forsaking of SinJ. Spencer.Acts 3:19-21
Repentance not Mere Sorrow for SinW. Hay Aitken.Acts 3:19-21
Repentance, a Change of MindW. Hay Aitken.Acts 3:19-21
Revival: Waiting ForH. W. Beecher.Acts 3:19-21
RevivalsT. W. Jenkyn, D. D.Acts 3:19-21
Revivals, and Seasons of ColdnessT. L. Cuyler.Acts 3:19-21
Revivals: Effects OfT. W. Jenkyn, D. D.Acts 3:19-21
Revivals: True Test OfH. W. Beecher.Acts 3:19-21
Revivals: Use OfH. W. Beecher.Acts 3:19-21
Sin Blotted OutActs 3:19-21
The Blotting Out of SinDean Plumptre.Acts 3:19-21
Times of RefreshingR. C. Pritchett.Acts 3:19-21
Times of Refreshing and of RestitutionR. Tuck Acts 3:19, 21
Times of Refreshing from the Presence of the LordW. B. Leach.Acts 3:19-21
Times of RefreshmentDean Plumptre.Acts 3:19-21
Times of Restitution and RestorationDean Vaughan.Acts 3:19-21
We Must Repent NowJ. Watson, M. A.Acts 3:19-21
What is RepentanceD. L. Moody.Acts 3:19-21
TRUEC. H. Spurgeon.Acts 3:19-21
People
Isaac, Israelites, Jacob, John, Peter, Pilate, Samuel, Solomon
Places
Beautiful Gate, Nazareth, Solomon's Colonnade
Topics
Blessing, Blotted, Blotting, Cancelled, Changed, Completely, Converted, Hearts, Order, Presence, Record, Reform, Refreshing, Repent, Return, Revival, Seasons, Sins, Turn, Wiped
Dictionary of Bible Themes
Acts 3:19

     1445   revelation, responses
     5115   Peter, preacher and teacher
     6029   sin, forgiveness
     6512   salvation, necessity and basis
     6617   atonement, in NT
     6627   conversion, nature of
     6732   repentance
     6734   repentance, importance
     7756   preaching, content
     8106   assurance, nature of
     8149   revival, nature of
     8489   urgency

Acts 3:1-26

     7469   temple, Herod's

Acts 3:11-26

     7755   preaching, importance

Acts 3:17-19

     5052   responsibility, to God

Acts 3:17-20

     2425   gospel, requirements
     6173   guilt, and God

Acts 3:19-20

     9105   last things

Acts 3:19-21

     4971   seasons, of life

Acts 3:19-26

     8466   reformation

Library
March 19 Morning
God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.--ACTS 3:26. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.--Saved by his life. Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.--As
Anonymous—Daily Light on the Daily Path

The Healing Power of the Name
'And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.' --ACTS iii. 16. Peter said, 'Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?' eagerly disclaiming being anything else than a medium through which Another's power operated. Jesus Christ said, 'That ye may know that the Son of Man hath power on earth to forgive sins,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Servant of the Lord
'Unto you first God, having raised up His Son Jesus, sent Him to bless you, In turning away every one of you from his iniquities.' --ACTS iii. 26. So ended Peter's bold address to the wondering crowd gathered in the Temple courts around him, with his companion John and the lame man whom they had healed. A glance at his words will show how extraordinarily outspoken and courageous they are. He charges home on his hearers the guilt of Christ's death, unfalteringly proclaims His Messiahship, bears witness
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Then Shall the Lame Man Leap as an Hart'
'Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3. Who, seeing Peter and John about to go into the temple, asked an alms. 4. And Peter, fastening his eyes upon him, with John, said, Look on us. 5. And he gave heed unto them, expecting to receive something of them.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Prince of Life'
'But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.' --ACTS iii. 14, 15. This early sermon of Peter's, to the people, is marked by a comparative absence of the highest view of Christ's person and work. It is open to us to take one of two explanations of that fact. We may either say that the Apostle was but learning the full significance of the marvellous events that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Upon Our Lord's SermonOn the Mount
Discourse 1 "And seeing the multitudes, he went up into a mountain: And when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: For theirs is the kingdom of heaven. Blessed are they that mourn: For they shall be comforted." Matt. 5:1-4. 1. Our Lord had now "gone about all Galilee," (Matt. 4:23, ) beginning at the time "when John was cast into prison," (Matt. 4:12, ) not only "teaching in their synagogues, and preaching the gospel
John Wesley—Sermons on Several Occasions

Apostolic Exhortation
It is noteworthy that Peter, in addressing this crowd, came at once to the very essence and bowels of his message. He did not beat the bush; he did not shoot his arrow far afield, but he hit the very centre of the target. He preached not merely the gospel of good news, but Christ, the person of Christ; Christ crucified--crucified by them, Christ risen, Christ glorified of his Father. Depend upon it, this is the very strength of the Christian ministry, when it is saturated with the name and person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Gladden -- the Prince of Life
Washington Gladden, Congregational divine, was born at Pottsgrove, Pa., in 1836. After graduating at Williams College he was ordained pastor, and occupied pulpits in Brooklyn, Morrisania, N.Y., and Springfield, Mass., until 1882, when he assumed charge of the First Congregational Church of Columbus, Ohio. He has also occupied editorial positions, and has published many books on social and civil reform and the practical application of Christian truth to popular and common life. His style, whether
Grenville Kleiser—The world's great sermons, Volume 8

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Whether Christ's Resurrection Ought to have Been Manifested to All?
Objection 1: It would seem that Christ's Resurrection ought to have been manifested to all. For just as a public penalty is due for public sin, according to 1 Tim. 5:20: "Them that sin reprove before all," so is a public reward due for public merit. But, as Augustine says (Tract. civ in Joan.), "the glory of the Resurrection is the reward of the humility of the Passion." Therefore, since Christ's Passion was manifested to all while He suffered in public, it seems that the glory of the Resurrection
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Persecutors Knew who He Was?
Objection 1: It would seem that Christ's persecutors did know who He was. For it is written (Mat. 21:38) that the husbandmen seeing the son said within themselves: "This is the heir; come, let us kill him." On this Jerome remarks: "Our Lord proves most manifestly by these words that the rulers of the Jews crucified the Son of God, not from ignorance, but out of envy: for they understood that it was He to whom the Father says by the Prophet: 'Ask of Me, and I will give Thee the Gentiles for Thy inheritance.'"
Saint Thomas Aquinas—Summa Theologica

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

An Ox in the Congregation
Friday, July 10.--I rode to London and preached at Short's Gardens on "the name of Jesus Christ of Nazareth" [Acts 3:6]. Sunday, 12. While I was showing, at Charles' Square, what it is "to do justly, to love mercy, and to walk humbly with our God" [see Micah 6:8], a great shout began. Many of the rabble had brought an ox, which they were vehemently laboring to drive among the people. But their labor was in vain; for in spite of them all, he ran round and round, one way and the other, and at length
John Wesley—The Journal of John Wesley

Christ Teaching by Miracles
We have seen how many valuable lessons our Saviour taught while on earth by the parables which he used. But we teach by our lives, as well as by our lips. It has passed into a proverb, and we all admit the truth of it, that "Actions speak louder than words." If our words and our actions contradict each other, people will believe our actions sooner than our words. But when both agree together, then the effect is very great. This was true with our blessed Lord. There was an entire agreement between
Richard Newton—The Life of Jesus Christ for the Young

The "Times of Restitution" Can be Ushered in Only by the Second Advent of Christ.
"Repent ye therefore, and be converted, that your sins may be blotted out, when the Times of Refreshing shall come from the presence of the Lord; And He shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the Times of Restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:19-21). The "Times of Restitution" here promised to Israel on the condition of their national repentance is one of the names
Arthur W. Pink—The Redeemer's Return

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's
S. D. Gordon—Quiet Talks about Jesus

Wilt Thou be Made Whole?
"Jesus saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man to put me into the pool. Jesus saith unto him, Rise and walk. Immediately the man was made whole, and walked."--JOHN v. 6-9. "Peter said, In the name of Jesus Christ of Nazareth, rise up and walk.... The faith which is by Him hath given this man this perfect soundness in the presence of you all."--ACTS iii. 6, 16. "Peter said, AEneas, Jesus Christ maketh thee whole: arise. And he arose immediately."--ACTS
Andrew Murray—The Ministry of Intercession

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

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