Acts 25:2
where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
where the chief priests
The term "chief priests" refers to the leading religious authorities in Jerusalem, primarily from the Sadducean sect. In Greek, "archiereis" denotes those who held the highest religious offices, including the high priest and former high priests. Historically, these individuals wielded significant influence over Jewish religious and political life. Their involvement in presenting a case against Paul underscores the gravity of the situation, as they were not merely religious figures but also political players within the Roman system.

and Jewish leaders
The "Jewish leaders" likely included members of the Sanhedrin, the ruling council of the Jews. The Greek term "hoi presbyteroi" can be translated as "elders," indicating respected leaders within the community. This group would have included Pharisees and other influential figures. Their collaboration with the chief priests highlights a unified front against Paul, reflecting the deep-seated opposition he faced from the established religious order due to his teachings about Jesus Christ.

presented their case
The phrase "presented their case" in Greek is "enedeiknunto," which implies a formal accusation or laying out of charges. This legal terminology suggests a structured and deliberate effort to persuade the Roman governor of Paul's alleged crimes. Historically, this reflects the Jewish leaders' strategy to leverage Roman authority to achieve their aims, as they lacked the power to execute capital punishment themselves.

against Paul
Paul, formerly known as Saul of Tarsus, was a Pharisee and a Roman citizen. His conversion to Christianity and subsequent missionary work made him a target for Jewish leaders who saw him as a threat to their religious authority and traditions. The opposition against Paul was not merely personal but ideological, as he preached the gospel of Jesus Christ, which challenged the existing religious norms.

They urged him
The Greek word "parekaloun" is translated as "urged," indicating a strong, persistent appeal or request. This suggests that the Jewish leaders were not merely presenting facts but were actively lobbying the Roman governor, Festus, to take action against Paul. This reflects their desperation and determination to see Paul punished, as they perceived him as a significant threat to their authority and the Jewish faith.

Persons / Places / Events
1. Chief Priests and Jewish Leaders
These were the religious authorities in Jerusalem who were responsible for maintaining the Jewish law and traditions. They were often in conflict with early Christians, whom they saw as a threat to their authority and teachings.

2. Paul
Formerly known as Saul, Paul was a Pharisee who converted to Christianity and became one of its most fervent apostles. He was known for his missionary journeys and his letters to various churches, which form a significant part of the New Testament.

3. Festus
Porcius Festus was the Roman governor of Judea, succeeding Felix. He was responsible for maintaining order and administering Roman law in the region. Festus is a key figure in the legal proceedings against Paul.

4. Jerusalem
The holy city for Jews, Christians, and Muslims. It was the center of Jewish religious life and the location of the Temple. In the context of Acts, it is where the Jewish leaders were based and where they plotted against Paul.

5. The Case Against Paul
The Jewish leaders were presenting their accusations against Paul, seeking to have him condemned. This was part of a larger series of trials and hearings that Paul faced as he defended his faith and mission.
Teaching Points
The Persistence of Opposition
Just as Paul faced continuous opposition from religious leaders, Christians today may encounter resistance when standing firm in their faith. It is important to remain steadfast and trust in God's plan.

The Role of Authority
Festus, as a Roman governor, represents secular authority. Christians are called to respect and engage with governmental systems while maintaining their ultimate allegiance to God.

The Importance of Legal Defense
Paul’s legal defense serves as a reminder of the importance of being prepared to give a reasoned account of our faith, as encouraged in 1 Peter 3:15.

God's Sovereignty in Trials
Despite the opposition, God used Paul's trials to further the spread of the Gospel. Believers can trust that God is sovereign and can use difficult circumstances for His purposes.

The Power of Prayer and Community Support
In times of trial, the support of fellow believers and prayer is crucial. The early church often gathered to pray for those facing persecution, as seen in Acts 12.
Bible Study Questions
1. How does the opposition Paul faced from the Jewish leaders reflect the challenges Christians might face today in sharing their faith?

2. In what ways can we prepare ourselves to give a defense of our faith, as Paul did, when faced with opposition or questioning?

3. How can we balance respect for secular authority with our commitment to God's commands, as seen in Paul's interactions with Festus?

4. Reflect on a time when God used a difficult situation in your life for a greater purpose. How can this encourage you in current or future trials?

5. How can the church community support individuals who are facing persecution or legal challenges for their faith today?
Connections to Other Scriptures
Acts 9
This chapter details Paul's conversion from a persecutor of Christians to a follower of Christ, setting the stage for his later missionary work and the opposition he faced from Jewish leaders.

Acts 23
Provides context for the animosity between Paul and the Jewish leaders, as Paul is brought before the Sanhedrin and a plot to kill him is uncovered.

Matthew 27
The trial of Jesus before Pilate, where the chief priests and elders also sought to have Jesus condemned, parallels the situation Paul faces with Festus.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Appeared, Begged, Besought, Calling, Charges, Chief, Immediately, Informations, Informed, Jewish, Jews, Laid, Leaders, Leading, Manifest, Paul, Presented, Priest, Priests, Principal, Representations, Statements, Urged, Urging
Dictionary of Bible Themes
Acts 25:2

     7330   chief priests

Acts 25:1-2

     5201   accusation
     7565   Sanhedrin

Acts 25:1-3

     7240   Jerusalem, history

Acts 25:1-7

     7505   Jews, the

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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