You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out and face them tomorrow, for the LORD is with you.'" You need not fight this battleThis phrase is a profound declaration of divine intervention. The Hebrew root for "fight" is "לחם" (lacham), which means to engage in battle or warfare. Historically, this reflects God's assurance to His people that their struggles are not theirs alone. In the context of ancient Israel, battles were often fought with the understanding that victory depended on divine favor. This assurance from God emphasizes His sovereignty and the idea that spiritual battles are won not by human might but by divine power. Take your positions, stand firm The command to "take your positions" and "stand firm" is a call to faith and obedience. The Hebrew word for "stand firm" is "יצב" (yatsab), which implies being steadfast and immovable. This reflects a spiritual posture of trust and readiness, reminiscent of Ephesians 6:13, where believers are encouraged to stand firm in the armor of God. It is a reminder that while God fights for His people, they are called to be active participants in faith, holding their ground in the face of adversity. and see the salvation of the LORD on your behalf "Salvation" in Hebrew is "ישועה" (yeshuah), which signifies deliverance and victory. This phrase invites the people to witness God's deliverance, underscoring the theme of divine rescue that permeates the Old Testament. The historical context here is crucial; Israel's history is replete with instances where God delivered them from seemingly insurmountable odds. This assurance is not just for physical deliverance but also points to the ultimate salvation through Jesus Christ, the fulfillment of God's promise. O Judah and Jerusalem Judah and Jerusalem represent the southern kingdom and the spiritual heart of Israel, respectively. This address highlights the specific audience of God's promise, emphasizing the covenant relationship between God and His chosen people. Historically, Jerusalem was the center of worship and the location of the Temple, symbolizing God's presence among His people. This phrase reassures the inhabitants of God's unwavering commitment to them despite their challenges. Do not be afraid or discouraged Fear and discouragement are common human responses to overwhelming situations. The Hebrew words "ירא" (yare) for "afraid" and "חתת" (chathath) for "discouraged" convey a deep emotional response to danger. God's command to reject these emotions is a call to trust in His power and faithfulness. This echoes the frequent biblical exhortation to fear not, reminding believers that God's presence dispels fear and instills courage. Go out to face them tomorrow This directive to "go out" signifies action and faith in God's promise. The people are called to confront their enemies, demonstrating trust in God's word. The mention of "tomorrow" indicates a specific time, underscoring the immediacy of God's intervention. It reflects the biblical principle that faith often requires stepping out in obedience, even when the outcome is unseen. for the LORD is with you The assurance of God's presence is the cornerstone of this promise. The Hebrew name for God here is "יהוה" (YHWH), the covenant name of God, emphasizing His eternal and unchanging nature. This promise of divine presence is a recurring theme throughout Scripture, providing comfort and strength to God's people. It assures believers that they are never alone in their battles, for God Himself accompanies them, ensuring victory and peace. Persons / Places / Events 1. JehoshaphatThe King of Judah who sought the Lord's guidance when faced with a vast enemy army. 2. Judah and JerusalemThe southern kingdom and its capital, representing God's chosen people who were under threat. 3. The LORDThe God of Israel, who promises deliverance and commands His people to trust in Him. 4. The Enemy ArmiesThe Moabites, Ammonites, and Meunites who came to wage war against Judah. 5. The BattleA confrontation where God instructs His people to stand firm and witness His deliverance without fighting. Teaching Points Trust in God's SovereigntyRecognize that God is in control of every situation, and His plans are for our good and His glory. Stand Firm in FaithIn times of trial, maintain your position in faith, trusting that God will act on your behalf. Do Not FearFear and discouragement are natural, but God calls us to replace them with faith and courage. Witness God's SalvationBe attentive to how God works in your life and the lives of others, providing deliverance and victory. Active Participation in God's PlanWhile God fights our battles, we are called to take our positions and be ready to act in obedience. Bible Study Questions 1. How does Jehoshaphat's response to the threat of invasion demonstrate his faith in God? 2. In what ways can we "take our positions" and "stand firm" in our own spiritual battles today? 3. How does the assurance of God's presence ("the LORD is with you") impact your approach to challenges? 4. What are some practical steps you can take to overcome fear and discouragement in your life? 5. How can the account of God's deliverance in 2 Chronicles 20:17 inspire you to trust Him in seemingly impossible situations? Connections to Other Scriptures Exodus 14:13-14Similar to the Red Sea crossing, where Moses tells the Israelites to stand firm and see the salvation of the Lord. Ephesians 6:13-14Paul instructs believers to put on the full armor of God and stand firm against spiritual battles. Psalm 46:10Encourages believers to be still and know that God is in control, echoing the call to trust in God's deliverance. Isaiah 41:10God reassures His people not to fear because He is with them, providing strength and help. Romans 8:31Paul reminds believers that if God is for us, who can be against us, reinforcing the theme of divine support. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Afraid, Arms, Battle, Behalf, Deliverance, Discouraged, Dismayed, Face, Fear, Fight, Firm, Jerusalem, Judah, Morrow, O, Occasion, Position, Positions, Salvation, Stand, Station, Tomorrow, To-morrow, Troubled, Victory, YourselvesDictionary of Bible Themes 2 Chronicles 20:17 5184 standing 8107 assurance, and life of faith 8220 courage, facing enemies 8713 discouragement 2 Chronicles 20:1-17 8648 enquiring of God 2 Chronicles 20:15-17 8129 guidance, examples 8724 doubt, dealing with 2 Chronicles 20:15-24 5607 warfare, examples Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:17 NIV2 Chronicles 20:17 NLT2 Chronicles 20:17 ESV2 Chronicles 20:17 NASB2 Chronicles 20:17 KJV
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