1 Thessalonians 3:9
How can we adequately thank God for you in return for our great joy over you in His presence?
How can we adequately thank God
The phrase begins with a rhetorical question that emphasizes the depth of gratitude Paul feels. The Greek word for "thank" is "εὐχαριστέω" (eucharisteō), which conveys a sense of deep, heartfelt gratitude. This word is the root of the term "Eucharist," reflecting the profound thanksgiving inherent in Christian worship. Paul’s use of this term underscores the spiritual depth of his gratitude, suggesting that mere words are insufficient to express his thanks to God for the Thessalonians.

for you
The focus here is on the Thessalonian believers. Paul’s gratitude is not abstract but directed specifically towards the community of faith in Thessalonica. Historically, Thessalonica was a significant city in Macedonia, a hub of commerce and culture. The church there faced persecution, yet their faithfulness brought Paul immense joy. This personal connection highlights the relational aspect of the early church, where communities were bound by love and mutual support.

in return for our great joy
The phrase "in return" suggests a reciprocal relationship. The Greek word "ἀντί" (anti) implies a response or exchange. Paul’s joy is not one-sided; it is a response to the faith and perseverance of the Thessalonians. The "great joy" (Greek: "χαρά" - chara) is a profound, spiritual joy that transcends circumstances. This joy is a fruit of the Spirit (Galatians 5:22) and reflects the deep satisfaction and delight found in witnessing the faithfulness of others.

over you
This phrase indicates the source of Paul’s joy. The Thessalonians themselves, their faith, love, and steadfastness, are the cause of his rejoicing. It is a joy that is deeply personal and relational, rooted in the shared life of the community. This reflects the biblical principle that believers are interconnected, and the spiritual growth of one brings joy to all.

in His presence
The phrase "in His presence" (Greek: "ἐνώπιον" - enōpion) signifies being before God, in His sight. This is not merely a physical presence but a spiritual reality. Paul’s joy and gratitude are offered in the context of worship and prayer, acknowledging that all things are ultimately before God. This reflects the biblical understanding that God is omnipresent and that all of life is lived coram Deo, before the face of God. It is a reminder that our lives, actions, and relationships are always in the presence of the divine, calling us to live with integrity and gratitude.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Thessalonians. He expresses deep gratitude and joy for the Thessalonian believers.

2. Thessalonians
The recipients of the letter, a group of Christians in Thessalonica who are known for their faith and perseverance.

3. God
The ultimate recipient of thanksgiving, as Paul acknowledges that the joy he experiences is in God's presence.

4. Timothy
Although not mentioned in this specific verse, Timothy's report about the Thessalonians' faith and love prompted Paul's expression of joy and gratitude.

5. Thessalonica
A city in Macedonia where the church was established during Paul's second missionary journey.
Teaching Points
The Importance of Gratitude
Paul models a heart of gratitude, teaching us to regularly thank God for the people He places in our lives and the joy they bring.

Joy in God's Presence
True joy is found in God's presence, and our relationships with fellow believers should lead us to worship and thank God.

The Role of Community
The Thessalonians' faith and love brought Paul great joy, highlighting the importance of Christian community in encouraging and uplifting one another.

Expressing Thanksgiving
Like Paul, we should not only feel gratitude but also express it, both to God and to those who impact our lives positively.

Reflecting on God's Work
Recognize and celebrate the work God is doing in the lives of others, which in turn strengthens our own faith and joy.
Bible Study Questions
1. How does Paul's expression of gratitude in 1 Thessalonians 3:9 challenge us to reflect on our own attitudes of thankfulness?

2. In what ways can we cultivate a heart of gratitude for the people God has placed in our lives, similar to Paul's gratitude for the Thessalonians?

3. How does the joy Paul experiences in God's presence relate to the joy we find in our own spiritual communities?

4. What practical steps can we take to ensure that we are regularly expressing our gratitude to God and others?

5. How can reflecting on God's work in the lives of others, as Paul does, strengthen our own faith and relationship with God?
Connections to Other Scriptures
Philippians 1:3-5
Paul similarly expresses gratitude for the Philippians, highlighting the theme of thanksgiving for fellow believers.

Colossians 1:3-4
Paul gives thanks for the faith and love of the Colossians, showing a pattern in his letters of gratitude for the spiritual growth of the churches.

Psalm 116:12
This verse asks how one can repay the Lord for all His goodness, paralleling Paul's rhetorical question about adequately thanking God.

2 Corinthians 9:15
Paul thanks God for His indescribable gift, emphasizing the theme of gratitude in response to God's blessings.

Ephesians 1:16
Paul mentions not ceasing to give thanks for the Ephesians, reinforcing the importance of gratitude in his ministry.
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 3:1-13
The Return of TimotheusB.C. Caffin 1 Thessalonians 3:6-10
Christian SteadfastnessJ. N. Pearson.1 Thessalonians 3:7-10
Inspiring Christian SteadfastnessNeander.1 Thessalonians 3:7-10
Joy in the Progress of the GospelW. Baxendale.1 Thessalonians 3:7-10
Ministerial Gratitude and PrayerD. Mayo.1 Thessalonians 3:7-10
Saved Sinners a Minister's JoyC. H. Spurgeon.1 Thessalonians 3:7-10
Thankfulness for SuccessS. Smiles, LL. D.1 Thessalonians 3:7-10
The Faith of the People the Comfort of the MinisterJ. Irons.1 Thessalonians 3:7-10
The Pastor's Life Wrapped Up with His People's SteadfastnessC. H. Spurgeon.1 Thessalonians 3:7-10
The Pastor's Thankful JoyCanon Miller.1 Thessalonians 3:7-10
The People's Stability the Minister's ComfortC. Simeon, M. A.1 Thessalonians 3:7-10
The Spiritual Relation Between the Apostle and the ThessaloniansCarlyle., J. Hutchison, D. D.1 Thessalonians 3:7-10
The Steadfastness of Believers a Source of Ministerial SatisfactionG. Barlow.1 Thessalonians 3:7-10
The Steadfastness of Christians the Happiness of MinisterEssex Remembrancer1 Thessalonians 3:7-10
The Steadfastness of the Church the Life of the MinistryEssex Congregational Remembrancer1 Thessalonians 3:7-10
We Live, If Ye Standfast in the LordR. Walker.1 Thessalonians 3:7-10
Zealous for the Souls of Others1 Thessalonians 3:7-10
The Apostle's Gratitude to Clod and His Further Solicitude for His ConvertsT. Croskery 1 Thessalonians 3:9, 10
People
Paul, Thessalonians, Timotheus, Timothy
Places
Athens, Thessalonica
Topics
Able, Account, Behalf, Feel, Fills, Glad, Joy, Offer, Possibly, Praise, Presence, Recompense, Rejoice, Render, Return, Sake, Sakes, Souls, Thanks, Thanksgiving, Wherewith
Dictionary of Bible Themes
1 Thessalonians 3:9

     5874   happiness
     8289   joy, of church

1 Thessalonians 3:6-10

     5426   news

1 Thessalonians 3:7-9

     7726   evangelists, ministry

1 Thessalonians 3:7-10

     8298   love, for one another

Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum
Saint Thomas Aquinas—Summa Theologica

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Links
1 Thessalonians 3:9 NIV
1 Thessalonians 3:9 NLT
1 Thessalonians 3:9 ESV
1 Thessalonians 3:9 NASB
1 Thessalonians 3:9 KJV

1 Thessalonians 3:9 Commentaries

Bible Hub
1 Thessalonians 3:8
Top of Page
Top of Page