1 Thessalonians 3:10
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
Night and day
This phrase emphasizes the continuous and fervent nature of Paul's prayers. In the Greek, "νυκτός καὶ ἡμέρας" (nyktos kai hēmeras) suggests an unceasing devotion, reflecting the Jewish practice of praying at set times throughout the day and night. Historically, this dedication mirrors the early Christian community's commitment to constant prayer, as seen in Acts 2:42, where believers devoted themselves to prayer and fellowship. This phrase inspires modern believers to cultivate a persistent prayer life, seeking God's presence and guidance at all times.

we pray most earnestly
The Greek word for "most earnestly" is "ὑπερεκπερισσοῦ" (hyperekperissou), which conveys an intensity and abundance in prayer. This reflects Paul's deep love and concern for the Thessalonian church. The historical context shows that Paul, having been separated from the Thessalonians, felt a strong spiritual bond and responsibility for their growth and well-being. This phrase encourages believers to pray with passion and sincerity, understanding the power and importance of intercessory prayer in the life of the church.

that we may see you face to face
The desire to see the Thessalonians "face to face" highlights the importance of personal fellowship and community in the early church. The Greek "πρόσωπον πρὸς πρόσωπον" (prosōpon pros prosōpon) indicates a longing for direct, personal interaction, which was crucial for teaching, encouragement, and accountability. In a historical context, personal visits were vital for maintaining relationships and ensuring the transmission of apostolic teaching. This phrase challenges modern believers to value and prioritize personal connections within the body of Christ, recognizing the strength and unity that come from being physically present with one another.

and supply what is lacking in your faith
The Greek word for "supply" is "καταρτίσαι" (katartisai), meaning to complete or perfect. Paul acknowledges that the Thessalonians' faith, though genuine, still needed growth and maturity. Historically, this reflects the ongoing process of discipleship and spiritual formation in the early church. The phrase "what is lacking" suggests areas where the Thessalonians needed further teaching or encouragement. This serves as a reminder that all believers are on a journey of faith, continually needing to grow and mature in their understanding and practice of the Christian life. It encourages the church to support one another in this process, providing teaching, encouragement, and correction as needed.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians, expressing his deep pastoral concern and desire to strengthen their faith.

2. Thessalonians
The recipients of the letter, a young church in Thessalonica facing persecution and needing encouragement in their faith.

3. Timothy
Paul's co-worker who was sent to Thessalonica to check on the believers and report back to Paul.

4. Thessalonica
A city in Macedonia where Paul established a church during his second missionary journey.

5. Prayer
The act of communication with God, which Paul emphasizes as a continuous and earnest practice.
Teaching Points
The Importance of Persistent Prayer
Paul models a life of continuous and earnest prayer, emphasizing its necessity in the Christian walk. Believers are encouraged to adopt a similar attitude of persistent prayer for others.

Desire for Spiritual Growth
Paul's longing to "supply what is lacking" in the Thessalonians' faith highlights the ongoing journey of spiritual growth. Christians should seek to grow in their faith and help others do the same.

The Value of Face-to-Face Fellowship
The desire to see the Thessalonians "face to face" underscores the importance of personal fellowship and community in the church. Believers should prioritize gathering together to encourage and build one another up.

Intercessory Prayer as a Ministry
Paul's example shows that praying for others is a vital ministry. Christians are called to intercede for fellow believers, asking God to strengthen and mature their faith.
Bible Study Questions
1. How does Paul's example of persistent prayer challenge your current prayer life, and what steps can you take to pray more earnestly for others?

2. In what ways can you contribute to "supplying what is lacking" in the faith of those around you, and how can you seek help for your own spiritual growth?

3. Reflect on the importance of face-to-face fellowship in your life. How can you prioritize and enhance your involvement in Christian community?

4. Consider the role of intercessory prayer in your spiritual practice. How can you incorporate praying for others more intentionally into your daily routine?

5. How do the connections to other scriptures deepen your understanding of Paul's pastoral heart and his approach to ministry? How can you apply these insights to your own life and service?
Connections to Other Scriptures
Philippians 1:3-5
Paul expresses similar sentiments of joy and prayer for the believers, highlighting the importance of intercessory prayer.

Colossians 1:9-10
Paul prays for the Colossians to be filled with knowledge and spiritual wisdom, paralleling his desire to supply what is lacking in the Thessalonians' faith.

Acts 17:1-9
Provides the historical context of Paul's visit to Thessalonica and the establishment of the church there.

2 Corinthians 11:28
Paul speaks of his daily concern for all the churches, reflecting his pastoral heart and commitment to their spiritual growth.
Ministerial SolicitudeC. H. Spurgeon.1 Thessalonians 3:10
Paul's Prayer for the ThessaloniansJ. Hutchison, D. D.1 Thessalonians 3:10
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 3:1-13
The Return of TimotheusB.C. Caffin 1 Thessalonians 3:6-10
Christian SteadfastnessJ. N. Pearson.1 Thessalonians 3:7-10
Inspiring Christian SteadfastnessNeander.1 Thessalonians 3:7-10
Joy in the Progress of the GospelW. Baxendale.1 Thessalonians 3:7-10
Ministerial Gratitude and PrayerD. Mayo.1 Thessalonians 3:7-10
Saved Sinners a Minister's JoyC. H. Spurgeon.1 Thessalonians 3:7-10
Thankfulness for SuccessS. Smiles, LL. D.1 Thessalonians 3:7-10
The Faith of the People the Comfort of the MinisterJ. Irons.1 Thessalonians 3:7-10
The Pastor's Life Wrapped Up with His People's SteadfastnessC. H. Spurgeon.1 Thessalonians 3:7-10
The Pastor's Thankful JoyCanon Miller.1 Thessalonians 3:7-10
The People's Stability the Minister's ComfortC. Simeon, M. A.1 Thessalonians 3:7-10
The Spiritual Relation Between the Apostle and the ThessaloniansCarlyle., J. Hutchison, D. D.1 Thessalonians 3:7-10
The Steadfastness of Believers a Source of Ministerial SatisfactionG. Barlow.1 Thessalonians 3:7-10
The Steadfastness of Christians the Happiness of MinisterEssex Remembrancer1 Thessalonians 3:7-10
The Steadfastness of the Church the Life of the MinistryEssex Congregational Remembrancer1 Thessalonians 3:7-10
We Live, If Ye Standfast in the LordR. Walker.1 Thessalonians 3:7-10
Zealous for the Souls of Others1 Thessalonians 3:7-10
The Apostle's Gratitude to Clod and His Further Solicitude for His ConvertsT. Croskery 1 Thessalonians 3:9, 10
People
Paul, Thessalonians, Timotheus, Timothy
Places
Athens, Thessalonica
Topics
Beseeching, Bring, Complete, Earnestly, Earnestness, Exceedingly, Face, Faces, Faith, Intense, Lacking, Perfect, Perfection, Praying, Requesting, Supply, Whatever
Dictionary of Bible Themes
1 Thessalonians 3:10

     4957   night
     5802   care
     8026   faith, growth in
     8239   earnestness
     8313   nurture
     8618   prayerfulness

1 Thessalonians 3:6-10

     5426   news

1 Thessalonians 3:7-10

     8298   love, for one another

Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum
Saint Thomas Aquinas—Summa Theologica

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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