1 Kings 13:15
So the prophet said to the man of God, "Come home with me and eat some bread."
Then the prophet
This phrase refers to an old prophet living in Bethel. The Hebrew word for prophet, "navi," indicates someone who is a spokesperson for God. However, in this context, the old prophet's actions are questionable, as he later deceives the man of God. This highlights the complexity of human nature and the need for discernment, even among those who claim to speak for God.

said to the man of God
The "man of God" is a title used for a prophet or someone who is divinely inspired. In this narrative, the man of God had been sent from Judah to Bethel to deliver a message against the altar King Jeroboam had erected. This title emphasizes his divine mission and the authority of his message, reminding us of the importance of obedience to God's commands.

Come home with me
This invitation seems hospitable and kind, yet it is laden with ulterior motives. The Hebrew culture highly valued hospitality, but this invitation serves as a test of the man of God's obedience to God's specific instructions. It underscores the theme of temptation and the need to remain steadfast in following God's directives.

and eat some bread
Bread, in biblical times, was a staple of life and often symbolized fellowship and covenant. The offer to eat bread together suggests a desire for communion and relationship. However, the man of God had been instructed by God not to eat or drink in that place, making this offer a direct challenge to his obedience. This phrase serves as a reminder of the subtle ways in which we can be led astray from God's path, even through seemingly innocent gestures.

Persons / Places / Events
1. The Prophet from Bethel
An old prophet living in Bethel who invites the man of God to his home. His actions and motivations are central to the unfolding events.

2. The Man of God from Judah
A prophet sent by God to deliver a message against the altar at Bethel. He is instructed by God not to eat or drink in that place.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up one of the golden calves, leading Israel into idolatry.

4. The Altar at Bethel
The site of idolatrous worship that the man of God prophesies against, declaring God's judgment.

5. King Jeroboam
The king of Israel who established the altar at Bethel, leading the people away from the worship of Yahweh.
Teaching Points
Obedience to God's Word
The man of God's account underscores the importance of unwavering obedience to God's commands, even when faced with persuasive voices that suggest otherwise.

Discernment in Spiritual Matters
Believers must exercise discernment, testing every spirit and message against the truth of Scripture to avoid deception.

The Consequences of Disobedience
The account serves as a sobering reminder of the consequences that can follow when God's instructions are not followed precisely.

The Influence of Others
The old prophet's influence on the man of God highlights the need for caution in whom we allow to speak into our lives, especially regarding spiritual matters.

Faithfulness in Adversity
The man of God's initial resolve to follow God's command, despite the king's offer, encourages believers to remain faithful in the face of temptation and pressure.
Bible Study Questions
1. What can we learn from the man of God's initial obedience to God's command, and how can we apply this to our own lives when faced with temptation?

2. How does the account of the man of God and the old prophet illustrate the importance of discernment in our spiritual journey?

3. In what ways can we ensure that we are not swayed by persuasive voices that contradict God's Word?

4. How does the account of 1 Kings 13:15 challenge us to consider the influence of others in our spiritual walk?

5. Reflect on a time when you faced a decision to obey or disobey God's command. What were the outcomes, and how does this passage speak to that experience?
Connections to Other Scriptures
1 Kings 13:9
Provides context for the man of God's mission and the divine command not to eat or drink in Bethel, highlighting the test of obedience.

1 Kings 13:18
Reveals the deception of the old prophet, who claims an angelic message to persuade the man of God to disobey God's command.

Galatians 1:8
Warns against accepting any gospel contrary to what has been received, paralleling the man of God's need to adhere strictly to God's word.

Proverbs 14:12
Illustrates the danger of following a path that seems right but leads to destruction, akin to the man of God's decision to trust the old prophet.

Matthew 4:4
Emphasizes the importance of living by every word that comes from the mouth of God, underscoring the man of God's initial commitment to God's command.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Bread, Eat, Home, Meal
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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