1 Kings 13:16
But the man replied, "I cannot return with you or eat bread or drink water with you in this place.
But he replied
This phrase introduces the response of the man of God, indicating a dialogue. The Hebrew root for "replied" is עָנָה (anah), which often implies a thoughtful or deliberate response. In the context of 1 Kings 13, this reply is significant as it reflects the man of God's commitment to God's command, despite external temptations. This highlights the importance of obedience and discernment in the life of a believer, emphasizing that our responses should be rooted in divine instruction rather than human persuasion.

I cannot return with you
The phrase underscores the man of God's firm resolve. The Hebrew word for "cannot" is לֹא (lo), a strong negation, indicating an absolute refusal. This reflects the seriousness with which the man of God regards the divine command he received. Historically, this moment is pivotal, as it demonstrates the tension between divine command and human interaction. It serves as a reminder to Christians to prioritize God's instructions over social or relational pressures.

nor can I eat bread or drink water with you in this place
This part of the verse highlights the specific prohibitions given to the man of God. The Hebrew words for "eat" (אָכַל, akal) and "drink" (שָׁתָה, shatah) are common verbs, but their use here signifies a deeper spiritual discipline. The prohibition against eating and drinking in this context is symbolic of maintaining spiritual purity and separation from idolatrous practices. Archaeologically, this reflects the cultural practices of the time, where sharing a meal often signified fellowship and agreement. For the man of God, abstaining was a way to remain untainted by the idolatry of the Northern Kingdom, reminding believers today of the call to be in the world but not of it.

Persons / Places / Events
1. The Man of God
A prophet from Judah sent by God to deliver a message to King Jeroboam in Bethel. He is central to the account, demonstrating obedience to God's command.

2. The Old Prophet
An older prophet living in Bethel who deceives the man of God into disobeying God's command. His actions serve as a cautionary tale about false guidance.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf, leading Israel into idolatry. It is the setting for the confrontation between the man of God and the old prophet.

4. King Jeroboam
The first king of the Northern Kingdom of Israel, known for leading Israel into idolatry. His actions prompt God's intervention through the man of God.

5. The Command of God
The divine instruction given to the man of God not to eat or drink in Bethel, symbolizing the need for complete obedience to God's word.
Teaching Points
Obedience to God's Word
The man of God's initial refusal to eat or drink in Bethel exemplifies the importance of strict adherence to God's commands, even when faced with persuasive opposition.

Discernment Against Deception
The old prophet's deception serves as a warning to believers to test all teachings and guidance against the truth of Scripture, ensuring they align with God's word.

Consequences of Disobedience
The account illustrates that disobedience, even when influenced by others, carries serious consequences, emphasizing the need for personal accountability in following God's commands.

The Role of Prophets and Leaders
The account highlights the responsibility of spiritual leaders to convey God's truth accurately and the danger of leading others astray through false teachings.

Faithfulness in Adversity
Believers are called to remain faithful to God's instructions, even when faced with challenges or temptations that may lead them away from His path.
Bible Study Questions
1. How does the man of God's initial response to the old prophet reflect his understanding of God's command, and what can we learn from his example about obedience?

2. In what ways can we apply the lesson of discernment from this account to our own lives, especially when faced with teachings that may contradict Scripture?

3. What are the potential consequences of disobedience to God's word, as seen in the man of God's account, and how can we guard against similar pitfalls?

4. How does the interaction between the man of God and the old prophet illustrate the importance of testing spiritual guidance against the truth of Scripture?

5. Reflect on a time when you faced a challenge to your faith or obedience to God's word. How did you respond, and what did you learn from that experience in light of this passage?
Connections to Other Scriptures
1 Samuel 15
The account of King Saul's disobedience highlights the importance of obeying God's commands fully, similar to the man of God's initial obedience and subsequent failure.

Matthew 4
Jesus' temptation in the wilderness shows the importance of adhering to God's word, even when faced with deception or temptation, paralleling the man of God's challenge.

Galatians 1
Paul's warning against false gospels underscores the need for discernment and adherence to the true message of God, akin to the man of God's need to discern the old prophet's deception.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Able, Bread, Drink, Eat, Return, Turn
Dictionary of Bible Themes
1 Kings 13:16

     8430   fasting, nature of

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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