1 John 3:16
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
By this we know
The phrase "By this we know" emphasizes the certainty and assurance that believers have in understanding the nature of true love. The Greek word for "know" here is "γινώσκομεν" (ginōskomen), which implies a deep, experiential knowledge. This is not merely intellectual assent but a profound, lived experience of divine truth. In the context of 1 John, this knowledge is rooted in the revelation of God's love through Christ, which is both a historical event and a present reality for believers.

what love is
The phrase "what love is" points to the essence and definition of love from a Christian perspective. The Greek word for love used here is "ἀγάπη" (agapē), which is a selfless, sacrificial love that seeks the best for others. This is the highest form of love, distinct from "φιλία" (philia) or "ἔρως" (eros), which are more about friendship or romantic love. Agapē is the love that God demonstrates and commands His followers to emulate.

Jesus Christ
The mention of "Jesus Christ" is central to the understanding of love in this verse. Jesus, whose name means "Yahweh saves," is the Messiah (Christos in Greek), the Anointed One sent by God. His life and actions are the ultimate demonstration of agapē love. Historically, Jesus' life, death, and resurrection are well-documented events that form the foundation of Christian faith and practice.

laid down His life
The phrase "laid down His life" refers to the voluntary and sacrificial nature of Jesus' death. The Greek word "τίθημι" (tithēmi) means to place or set down, indicating a deliberate act. Jesus' sacrifice was not coerced; it was a willing offering for the redemption of humanity. This act is the ultimate expression of love, as it was done for the benefit of others, fulfilling the prophecies and the will of the Father.

for us
The words "for us" personalize the sacrifice of Christ, emphasizing that His death was on behalf of all humanity. The Greek preposition "ὑπέρ" (hyper) indicates substitution and representation. This highlights the doctrine of atonement, where Jesus took upon Himself the penalty of sin, offering salvation to all who believe. It underscores the personal nature of God's love for each individual.

and we ought
The phrase "and we ought" introduces a moral imperative for believers. The Greek word "ὀφείλομεν" (opheilomen) suggests a debt or obligation. In response to Christ's sacrificial love, Christians are called to live in a manner that reflects that same love. This is not merely a suggestion but a command that flows from the transformative power of experiencing God's love.

to lay down our lives
"To lay down our lives" echoes the sacrificial nature of Christ's love. While it may not always mean physical death, it certainly involves a willingness to put others' needs above our own, even at great personal cost. This call to selflessness is a hallmark of Christian discipleship, where believers are encouraged to follow the example of Christ in their daily interactions and relationships.

for our brothers
The phrase "for our brothers" expands the scope of Christian love to include fellow believers and, by extension, all of humanity. The Greek word "ἀδελφούς" (adelphous) can mean both literal siblings and spiritual family. This reflects the communal aspect of the Christian faith, where love is not just an individual act but a corporate responsibility. It challenges believers to live out their faith in tangible ways, demonstrating the love of Christ to the world.

Persons / Places / Events
1. Jesus Christ
Central figure in Christianity, whose sacrificial death is the ultimate demonstration of love.

2. John the Apostle
The author of 1 John, one of Jesus' closest disciples, known for his emphasis on love and truth.

3. Early Christian Community
The recipients of John's letter, facing challenges of false teachings and needing encouragement in love and truth.

4. The Cross
The event where Jesus laid down His life, serving as the ultimate act of love and sacrifice.

5. Brothers (and Sisters) in Christ
Fellow believers who are called to emulate Christ's love in their relationships with one another.
Teaching Points
Understanding True Love
True love is defined by sacrifice, as demonstrated by Jesus. It is not merely an emotion but an action that often requires selflessness and humility.

Imitating Christ's Sacrifice
As followers of Christ, we are called to emulate His sacrificial love. This may not always mean physical death but involves putting others' needs before our own.

Community and Brotherhood
The Christian community is strengthened when believers practice sacrificial love. This fosters unity and reflects Christ's love to the world.

Practical Sacrifice
Consider what it means to "lay down our lives" in daily contexts—time, resources, and personal comfort can be offered in service to others.

Love as a Witness
Our love for one another serves as a testimony to the world of Christ's love. It is a powerful witness that can draw others to faith.
Bible Study Questions
1. How does understanding Jesus' sacrifice on the cross deepen your comprehension of love?

2. In what practical ways can you "lay down your life" for others in your community or church?

3. How does the call to love sacrificially challenge your current relationships with fellow believers?

4. What are some barriers that prevent you from loving others as Christ loved us, and how can you overcome them?

5. How can the love described in 1 John 3:16 serve as a witness to non-believers in your life?
Connections to Other Scriptures
John 15:13
Jesus speaks about the greatest love being laying down one's life for friends, directly connecting to the sacrificial love mentioned in 1 John 3:16.

Romans 5:8
Paul writes about God demonstrating His love through Christ's death for sinners, reinforcing the concept of sacrificial love.

Philippians 2:5-8
Paul encourages believers to have the same mindset as Christ, who humbled Himself and became obedient to death, even death on a cross.

1 John 4:9-11
John further elaborates on God's love manifested through Jesus, urging believers to love one another as God loved us.

Matthew 22:37-39
Jesus commands love for God and neighbor, which aligns with the call to love our brothers sacrificially.
The Death of Christ for His PeopleCharles Haddon Spurgeon 1 John 3:16
The Meaning of Sin, and the Revelation of the True SelfJ. H. Beibitz1 John 3:16
The Sign of Brotherly LoveR. Finlayson 1 John 3:13-24
Lofty Ideals Perilous Unless AppliedBp. Wm. Alexander.1 John 3:16-18
The Exhibition and Obligation of True LoveW. Jones 1 John 3:16-18
The Sacrifice of LoveLyman Abbott, D. D.1 John 3:16-18
People
Cain, John
Places
Ephesus
Topics
Behalf, Brethren, Brother, Brothers, Christ, Christ's, Hereby, John's, Laid, Lay, Letter, Love, Ought, Perceive
Dictionary of Bible Themes
1 John 3:16

     2048   Christ, love of
     2212   Christ, head of church
     2339   Christ, example of
     2530   Christ, death of
     5289   debt
     6617   atonement, in NT
     6668   grace, and Christ
     6752   substitution
     8203   character
     8206   Christlikeness
     8245   ethics, incentives
     8356   unselfishness
     8435   giving, of oneself
     8451   mortification

1 John 3:11-21

     5017   heart, renewal

1 John 3:14-20

     8105   assurance, basis of

1 John 3:16-17

     5932   response
     8298   love, for one another

1 John 3:16-18

     8262   generosity, human
     8296   love, nature of
     8481   self-sacrifice

Library
The Purifying Hope
Eversley, 1869. Windsor Castle, 1869. 1 John iii. 2. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure." Let us consider this noble text, and see something, at least, of what it has to tell us. It is, like all God's messages, all God's laws, ay, like God's world in which we live and breathe,
Charles Kingsley—All Saints' Day and Other Sermons

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth
Martin Luther—Epistle Sermons, Vol. III

The Growth and Power of Sin
'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the Lord had respect unto Abel, and to his offering: But unto Cain, and to his offering, he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou
Alexander Maclaren—Expositions of Holy Scripture

The Love that Calls us Sons
'Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God....'--1 John iii. 1. One or two points of an expository character will serve to introduce what else I have to say on these words. The text is, I suppose, generally understood as if it pointed to the fact that we are called the sons of God as the great exemplification of the wonderfulness of His love. That is a perfectly possible view of the connection and meaning of the text. But if we are to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Unrevealed Future of the Sons of God
'Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.'--1 John iii. 2. I have hesitated, as you may well believe, whether I should take these words for a text. They seem so far to surpass anything that can be said concerning them, and they cover such immense fields of dim thought, that one may well be afraid lest one should spoil them by even attempting to dilate on them. And
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Purifying Influence of Hope
'And every man that hath this hope in Him purifieth himself, even as He is pure.'--1 John iii. 3. That is a very remarkable 'and' with which this verse begins. The Apostle has just been touching the very heights of devout contemplation, soaring away up into dim regions where it is very hard to follow,--'We shall be like Him, for we shall see Him as He is.' And now, without a pause, and linking his thoughts together by a simple 'and,' he passes from the unimaginable splendours of the Beatific Vision
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Practical Righteousness
Little children, let no man deceive you; he that doeth righteousness is righteous, even as He is righteous.'--1 John iii. 7. The popular idea of the Apostle John is strangely unlike the real man. He is supposed to be the gentle Apostle of Love, the mystic amongst the Twelve. He is that, but he was the 'son of thunder' before he was the Apostle of Love, and he did not drop the first character when he attained the second. No doubt his central thought was, 'God is Love'; no doubt that thought had
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Meaning of Sin, and the Revelation of the True Self
"In this we have come to know what love is, because He laid down His life for us. And we ought to lay down our lives for the brethren."--1 JOHN III. 16. It is important that we should arrive at some clearer understanding of the nature of sin. Let us approach the question from the side of the Divine Indwelling. The doctrine of the Divine Immanence, in things and in persons, that doctrine which we are to-day slowly recovering, is rescued from pantheism by holding fast at the same time to the Christian
J. H. Beibitz—Gloria Crucis

How to Fertilize Love
Love is the greatest thing in earth or heaven. Out of it flows most of the things that are worth while in life. Love of relatives, love of friends, and love of the brethren (1 John 3: 14) make life worth living. There is no heart so empty as the heart that is without love. There is no life so joyful as the love-filled life. Love puts a song in the heart, a sparkle in the eye, a smile on the lips, and makes the whole being glad. And God's love is greater than all else. He who has God's love has a
Charles Wesley Naylor—Heart Talks

Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."--1 John iii. 1 Of St. Simon and St. Jude, the Saints whom we this day commemorate, little is known[1]. St. Jude, indeed, still lives in the Church in his Catholic epistle; but of his history we only know that he was brother to St. James the Less, and nearly related to our Lord and that, like St. Peter, he had been a married man. Besides his name of Jude or Judas, he is also called Thaddaeus and Lebbaeus in the Gospels. Of St. Simon we only
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The First Fruits of the Spirit
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." Rom. 8:1 1. By "them which are in Christ Jesus," St. Paul evidently means, those who truly believe in him; those who, "being justified by faith, have peace with God through our Lord Jesus Christ." They who thus believe do no longer "walk after the flesh," no longer follow the motions of corrupt nature, but "after the Spirit"; both their thoughts, words, and works are under
John Wesley—Sermons on Several Occasions

The End of Christ's Coming
"For this purpose was the Son of God manifested, that he might destroy the works of the devil." 1 John 3:8. 1. Many eminent writers, heathen as well as Christian, both in earlier and later ages, have employed their utmost labour and art in painting the beauty of virtue. And the same pains they have taken to describe, in the liveliest colours, the deformity of vice; both of vice in general, and of those particular vices which were most prevalent in their respective ages and countries. With equal care
John Wesley—Sermons on Several Occasions

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

The Beatific vision
"Millions of years my wondering eyes Shall o'er thy beauties rove; And endless ages I'll adore The glories of thy love." We are rejoiced to find such a verse as this, for it tells us that our curiosity shall be satisfied, our desire consummated, our bliss perfected. "WE SHALL SEE HIM AS HE IS." Heaven shall be ours, and all we ever dreamed of him shall be more than in our possession. By the help of God's mighty Spirit, who alone can put words in our mouths, let us speak first of all concerning the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

A Present Religion
It is astonishing how distance blunts the keen edge of anything that is disagreeable. War is at all times a most fearful scourge. The thought of slain bodies and of murdered men must always harrow up the soul; but because we hear of these things in the distance, there are few Englishmen who can truly enter into their horrors. If we should hear the booming of cannon on the deep which girdles this island; if we should see at our doors the marks of carnage and bloodshed; then should we more thoroughly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Death of Christ for his People
"He laid down his life for us."--1 John 3:16. COME, believer and contemplate this sublime truth, thus proclaimed to thee in simple monosyllables: "He laid down his life for us." There is not one long word in the sentence; it is all as simple as it can be; and it is simple because it is sublime. Sublimity in thought always needs simplicity in words to express itself. Little thoughts require great words to explain them; little preachers need Latin words to convey their feeble ideas, but great thoughts
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

The Warrant of Faith
We sing, and sing rightly too-- "My soul, no more attempt to draw Thy life and comfort from the law," for from the law death cometh and not life, misery and not comfort. "To convince and to condemn is all the law can do." O, when will all professors, and especially all professed ministers of Christ, learn the difference between the law and the gospel? Most of them make a mingle-mangle, and serve out deadly potions to the people, often containing but one ounce of gospel to a pound of law, whereas,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

The Way of Life.
(Second Sunday after Trinity.) 1 JOHN iii. 14. "We know that we have passed from death unto life, because we love the brethren." The writings of S. John the Evangelist breathe forth love as a flower garden does sweetness. Here lies the secret of S. John's title, "the disciple whom Jesus loved." Love begets love, and the disciple was so near to the heart of his Master because he loved much. When the text was written he was a very old man, and Bishop of Ephesus. It was in that fair and famous
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

"But Ye have Received the Spirit of Adoption, Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"But ye have received the Spirit of adoption, whereby we cry, Abba, Father." "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God," 1 John iii. 1. It is a wonderful expression of love to advance his own creatures, not only infinitely below himself, but far below other creatures, to such a dignity. Lord, what is man that thou so magnified him! But it surpasseth wonder, that rebellious creatures, his enemies, should have, not only
Hugh Binning—The Works of the Rev. Hugh Binning

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." As there is a light of grace in bestowing such incomparably high dignities and excellent gifts on poor sinners, such as, to make them the sons of God who were the children of the devil, and heirs of a kingdom who were heirs of wrath; so there is a depth of wisdom in the Lord's allowance and manner of dispensing his love and grace in this life. For though the love be wonderful, that we should be called the sons of God; yet, as that apostle speaks,
Hugh Binning—The Works of the Rev. Hugh Binning

"And for Sin Condemned Sin in the Flesh. "
Rom. viii. 3.--"And for sin condemned sin in the flesh." The great and wonderful actions of great and excellent persons must needs have some great ends answerable to them. Wisdom will teach them not to do strange things, but for some rare purposes, for it were a folly and madness to do great things to compass some small and petty end, as unsuitable as that a mountain should travail to bring forth a mouse. Truly we must conceive, that it must needs be some honourable and high business, that brought
Hugh Binning—The Works of the Rev. Hugh Binning

What is Sanctification?
Scripturally, the word sanctification has three meanings: First, separation; second, dedication; third, spirit-filling. Webster's definition of it is as follows: "1. Sanctification is the act of God's grace by which the affections of man are purified, or alienated from sin and the world, and exalted to a supreme love of God; also, the state of being thus purified or sanctified. 2. The act of consecrating, or setting apart for a sacred purpose." "Sanctifier. One who sanctifies or makes holy; specifically,
J. W. Byers—Sanctification

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Solidarity of the Human Family
Every man has worth and sacredness as a man. We fixed on that as the simplest and most fundamental social principle of Jesus. The second question is, What relation do men bear to each other? DAILY READINGS First Day: The Social Impulse and the Law of Christ And one of them, a lawyer, asked him a question, trying him: Teacher, which is the great commandment in the law? And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is
Walter Rauschenbusch—The Social Principles of Jesus

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