Learn that -

I. THE MOST UNUSUAL PLACES AND THE MOST UNUSUAL TIMES ARE, ACCORDING TO THE EXAMPLE OF CHRIST, TO BE UTILIZED FOR THE SEEKING AND CONVERTING OF THE MOST UNUSUAL CHARACTERS, AND THOSE WHO MAY BE APPARENTLY OF THE MOST HOPELESS KIND.

II. THAT BY THE EXAMPLE OF CHRIST NO LIMIT MUST BE SET TO THE CONDESCENSION - WHENEVER EVEN IT MAY MOST REALLY MERIT THAT DESCRIPTION - OF THE MAN WHO WOULD EMULATE THE CHARACTER AND THE WORK AND THE METHODS OF THAT MODEL PHYSICIAN OF SOULS.

III. THAT AS THE SUPREME NEED OF THE SOUL IS MERCY, SO ALSO THE SOVEREIGN QUALIFICATION OF HIM WHO WOULD RE ITS PHYSICIAN IS READINESS TO MERCY - TO FEEL IT AND TO SHOW IT. Contrast the "having mercy" and the requiring of sacrifice. - B.

We cannot wonder at the scribes and Pharisees asking this question. I think that we should most of us ask it now, if we saw the Lord Jesus going out of His way to eat and drink with publicans and sinners. Make merry with them He could not, but He certainly so behaved to them that they were glad to have Him among them, though He was so unlike them in thought, and word, and look, and action. And why? Because, though He was so unlike them in many things, He was like them at least in one thing. If He could do nothing else in common with them, He could at least eat and drink as they did, and eat and drink with them too. Yes. He was the Son of Man, the man of all men, and what He wanted to make them understand was that, fallen low as they were, they were men and women still, who were made at first in God's likeness, and who could be redeemed back into God's likeness again. The only way to do that was to begin with them in the very simplest way — to meet them on common human ground. Self-respect would begin to rise in those poor sinners' hearts when our Lord came to them and ate and drank with them.

(Charles Kingsley.)

A city missionary was one day visiting one of the lowest and most degraded courts in London, and a woman said something like this to him: — "You say you care for us, and are anxious about us; but it is a very easy thing for you to come from your clean, quiet home just to visit us. Would you come and bring your family, and live in this court, expose yourself to all these evils day by day, in order to lift us up?" The missionary felt he had hardly enough love for that: but Jesus dwelt with sinners, ate and drank with them. as well as died to save them.

(Biblical Treasury.)

A Boston minister a short time ago had occasion to look up a very poor family, and climbed up four flights of stairs in a noisome tenement house on his errand. His tap at the door was answered by Dr. Phillips Brooks, with a baby in his arms. Inquiry revealed the fact that the woman had been very lit, and sorely needed fresh air, but had no one with whom to leave her little baby. Phillips Brooks found her out, gave her tickets for a tram-car ride, and was staying tending the baby while she enjoyed it. Only from a large heart filled with the spirit of Christ could such an act of real kindness have sprung.

(American Paper.)

A great poet has represented the souls of thoroughly selfish men as encased in ice, alternately shivering and benumbed, with only enough of life to be conscious of the surrounding all-pervading death. This supreme selfishness, or rather indifference — this insensibility to What is generous and lofty, this prudent self-complacent, self-indulgent regard for one's own interests, is what our modern civilization, with its wonderful development of material wealth, has been drifting towards. And nothing can be more fatal to the highest interests and happiness of man. A splendid frost-work of society-sparkling like what we sometimes see around us after snow or rain on a winter's day — as beautiful, but also as cold and as fatal to all spontaneous outgushing of warm and generous life.

(J. H. Thompson.)

The Jews and Egyptians, and indeed other peoples, were very scrupulous with whom they ate, much as are the Hindoos to the present day. It will be remembered that Joseph (Genesis 43:32) ate with his brethren apart, and the Egyptians by themselves, for it was an abomination to the latter to eat with Hebrews. And so the old Tobias, during the Assyrian captivity, exhorted his son not to eat and drink with sinners. Christ, by sitting down to table with these despised and excommunicate publicans, add with heathen, broke through the caste rules, of which separation at table was the most conspicuous symbol. He showed that this holding aloof from others, whether it were national or individual, was contrary to the principles of the gospel, against the fundamental laws of His Church.

(S. Baring-Gould, M. A.)

This question was asked partly in ignorance and partly in ill-will. Our Lord would not leave to His simple and timid disciples the task of answering the critics. First, He rebukes with stern irony the self-righteousness of the questioners, and then He explains.

I. THE ANSWER SET FORTH THE GLORY OF OUR DIVINE SAVIOUR. "The Friend of sinners" is one of our Lord's most glorious titles. God's condescensions reveal His glory more completely than His magnificence.

1. The glory of His work-"To call Sinners to repentance."

2. The glory of His character — ', Which of you convinceth Me of sin?"

II. A COMMENT ON THE ACTION AND HISTORY OF THE CHURCH OF CHRIST. Like her Lord, the Church of Christ has entered into the life of sinful humanity to purify and elevate it. She may not cease to eat and drink with publicans and sinners.

III. SUGGESTIVE AS TO THE DUTY AND CONDUCT OF PRIVATE CHRISTIANS. In consorting with those who openly deny the truth of religion, or who live in flagrant violation of its precepts, there are two dangers to be guarded against.

1. We must keep clear of Pharisaism, that rank weed which so soon springs up in the souls of believers.

2. We must not voluntarily expose our souls to risks which are palpable and overwhelming, when no good can be done for the souls of others. Let us endeavour, when we arc thrown with others, be they who they may, to think of our Lord at Matthew's feast, and pray Him for His gracious help that we too, sinners though we be, may speak a word in season to him that is weary.

(Canon Liddon.)

James, Jesus, John, Levi, Peter, Simon, Zabdi, ZebedeeGalilee, Genneseret, Jerusalem, JudeaBelonged, Collectors, Complained, Disciples, Drink, Drinking, Eat, Eating, Expostulate, Grumbling, Law, Led, Murmured, Murmuring, Notorious, Party, Pharisees, Protests, Publicans, Saying, Scribes, Sect, Sinners, Tax, Tax-farmers, Tax-gatherers, Teachers, Wherefore1. Jesus teaches the people out of Peter's ship;
4. shows how he will make them fishers of men;
12. cleanses the leper;
16. prays in the desert;
17. heals a paralytic;
27. calls Matthew the tax collector;
29. eats with sinners, as being the physician of souls;
33. foretells the fasting and afflictions of the apostles after his ascension;
36. and illustrates the matter by the parable of patches.

Luke 5:30

     2545   Christ, opposition to
     5265   complaints
     5554   status
     5962   surprises
     6163   faults
     7570   sects

Luke 5:27-31

     5576   tax collectors

Luke 5:27-32

     4438   eating
     6040   sinners

Luke 5:29-30

     5822   criticism, against believers
     6109   alienation

Luke 5:29-31

     2042   Christ, justice of
     5882   impartiality

Luke 5:29-32

     2027   Christ, grace and mercy
     4476   meals
     5381   law, letter and spirit
     7552   Pharisees, attitudes to Christ

Luke 5:30-32

     7464   teachers of the law

March 25 Evening
Master, we have toiled all the night, and have taken nothing; nevertheless at thy word I will let down the net.--LUKE 5:5. All power is give unto me in heaven and in earth. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: . . . and, lo, I am with you alway, even unto the end of the world. The kingdom of heaven is like unto a net, that was cast into the sea. Though I preach the gospel, I have nothing to glory of: necessity is laid …
Anonymous—Daily Light on the Daily Path

March 19. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide. Beloved, …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 9. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Humility
LUKE v. 8. Depart from me; for I am a sinful man, O Lord. Few stories in the New Testament are as well known as this. Few go home more deeply to the heart of man. Most simple, most graceful is the story, and yet it has in it depths unfathomable. Great painters have loved to draw, great poets have loved to sing, that scene on the lake of Gennesaret. The clear blue water, land- locked with mountains; the meadows on the shore, gay with their lilies of the field, on which our Lord bade them look, …
Charles Kingsley—Discipline and Other Sermons

Instructions for Fishermen
'Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--LUKE v. 4. The day's work begins early in the East. So the sun, as it rose above the hills on the other side of the lake, shone down upon a busy scene, fresh with the dew and energy of the morning, on the beach by the little village of Bethsaida. One group of fishermen was washing their nets, their boats being hauled up on the strand. A crowd of listeners was thus early gathered round …
Alexander Maclaren—Expositions Of Holy Scripture

Fear and Faith
'When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.' --LUKE v. 8. 'Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'--JOHN xxi. 7. These two instances of the miraculous draught of fishes on the Lake of Gennesareth are obviously intended to be taken in conjunction. Their similarities and their differences are equally striking and equally instructive. In the fragment …
Alexander Maclaren—Expositions Of Holy Scripture

Blasphemer, or --Who?
'And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was present to heal them. 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top, …
Alexander Maclaren—Expositions Of Holy Scripture

"The Moody and Sankey Humbug. "
There was a man, while we were in London, who got out a little paper called "The Moody and Sankey Humbug." He used to have it to sell to the people coming into the meeting. After he had sold a great many thousand copies of that number, he wanted to get out another number; so he came to the meeting to get something to put into the paper; but the power of the Lord was present. It says here in this chapter (Luke 5) that the Pharisees, scribes, and doctors, were watching the words of Christ in that house …
Dwight L. Moody—Moody's Anecdotes And Illustrations

Absolution.
Preached June 2, 1850. ABSOLUTION. "And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?"--Luke v. 21. There are questions which having been again and again settled, still from time to time, present themselves for re-solution; errors which having been refuted, and cut up by the roots, re-appear in the next century as fresh and vigorous as ever. Like the fabled monsters of old, from whose dissevered neck the blood …
Frederick W. Robertson—Sermons Preached at Brighton

Carried by Four
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master's spirit and his Master's might, there will be a mixed gathering; there will come together your Pharisees and doctors …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Secret of Success.
5th Sunday after Trinity S. Luke v. 5. "We have taken nothing; nevertheless at Thy word, I will let down the net." INTRODUCTION.--S. Peter and the other Apostles had been fishing all night, and had met with no success at all, then Jesus entered into the boat of Simon, and bade him launch out and let down his net. S. Peter did not hesitate. He had met with no success when fishing in the night, nevertheless now, at the word of Christ, he fishes again, and this time the net encloses a great multitude, …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Christ the Great Physician.
"They that are whole have no need of a physician; but they that are sick. I am not come to call the righteous, but sinners, to repentance" (Luke v. 31, 32). "For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them" (Matt. xiii. 15). "He hath sent me to heal the broken-hearted" (Luke iv. 18). …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Jesus, Still Lead On.
"Jesu, geh Voran." "They forsook all, and followed him."--Luke 5:11. [7]Ludwig von Zinzendorf transl., Jane Borthwick, 1846, 1854 Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow, calm and fearless. Guide us by thy hand To our Fatherland. If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us For, through many a foe, To our home we go! When we seek relief From a long-felt grief-- When oppressed …
Jane Borthwick—Hymns from the Land of Luther

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life

Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction.
1. Errors of the Schoolmen in delivering the doctrine of repentance. 1. Errors in defining it. Four different definitions considered. 2. Absurd division. 3. Vain and puzzling questions. 4. Mode in which they entangle themselves. 2. The false doctrine of the Schoolmen necessary to be refuted. Of contrition. Their view of it examined. 3. True and genuine contrition. 4. Auricular confession. Whether or not of divine authority. Arguments of Canonists and Schoolmen. Allegorical argument founded on Judaism. …
John Calvin—The Institutes of the Christian Religion

Seventh Appearance of Jesus.
(Sea of Galilee.) ^D John XXI. 1-25. ^d 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee [see p. 111], and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. [As usual, Peter was the leader.] They say unto him, We also come with thee. They went forth, and entered into the boat; …
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties …
J. W. McGarvey—The Four-Fold Gospel

The Disciples of Jesus.
In this terrestrial paradise, which the great revolutions of history had till then scarcely touched, there lived a population in perfect harmony with the country itself, active, honest, joyous, and tender-hearted. The Lake of Tiberias is one of the best supplied with fish of any in the world.[1] Very productive fisheries were established, especially at Bethsaida, and at Capernaum, and had produced a certain degree of wealth. These families of fishermen formed a gentle and peaceable society, extending …
Ernest Renan—The Life of Jesus

The Conflict with Evil
The Kingdom of God Will Have to Fight for Its Advance The great objective is the Kingdom of God. In realizing the Reign of God on earth three recalcitrant forces have to be brought into obedience to God's law: the desire for power, the love of property, and unsocial religion. We have studied Christ's thought concerning these in the foregoing chapters. The advance of the Kingdom of God is not simply a process of social education, but a conflict with hostile forces which resist, neutralize, and defy …
Walter Rauschenbusch—The Social Principles of Jesus

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow …
Andrew Murray—Absolute Surrender

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