In the streets they cry out for wine. All joy turns to gloom; rejoicing is exiled from the land. Sermons
They shall not drink wine with a song; strong drink shall be bitter to them that drink it. There is, at first, a carnal pleasure in self-indulgence, in lust of eating and drinking, and in sensuality. But, sooner or later, God takes the song out of it. This must ever be the distress of mere appetite - it can excite, it can make ever-increasing demands, but it cannot satisfy. To indulge mere appetite and passion is to " spend money for that which is not bread, and... labor for that which satisfieth not." The young do not believe this; the old man knows it, and he says, Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment!" and that judgment comes either in early death, or in bitterness and woe if life, is long spared. Sir W. Raleigh on this ground solemnly warns his son: " Take special care that thou delight not in wine; for there never was any man that came to honor and preferment that loved it; for it transformeth a man into a beast, decayeth health, poisoneth the breath, destroyeth natural heat, brings a man's stomach to an artificial heat, deformeth the face, rotteth the teeth, and, to conclude, maketh a man contemptible, soon old, and despised of all wise and worthy men." And Matthew Henry says, "God has many ways to embitter wine and strong drink to those that love them and have the highest gust of them - distemper of body, anguish of mind; the ruin of the estate or country will make the strong drink bitter, and all the delights of sense tasteless and insipid." The distress of the men of pampered appetites comes in one or the other of the two following forms. I. ABUNDANCE IS PRESENTED, BUT THE POWER TO ENJOY IS GONE. For appetite and passion wear out, after they have fixed in the soul a dull and dreadful craving that gives a man no rest. Late in life circumstances often give the money, the time, the positions which are essential to self-indulgence, and the man is in the midst of this unspeakable misery - that he is physically unable to enjoy. This is God's bitter punishment of sensuality in this life. II., APPETITE BECOMES RAVENOUS, AND THERE IS NOTHING TO FEED IT ON. Or it slips away, always just out of reach, as the water to Tantalus. Every act of self-indulgence has a tendency to repeat itself. You cannot stop with once. But as the act is repeated it becomes more intense, it wants more force. The desire grows until it gets beyond a man, and nothing on earth can satisfy. Then Providence places a man in some captivity, like these pampered Jews, where there is the unspeakable misery of immense passion for sensual enjoyment and nothing to enjoy. These are the two features of God's hell upon earth. - R.T. Behold, the Lord maketh the earth empty. not the "land" (R.V. marg.) of Judah or Palestine. "The prophecy leaps far beyond all particular or national conditions." () I. THE FATAL CONSEQUENCES OF ANARCHY. Of these we may be convinced, by viewing the greatness of the blessings which anarchy destroys. Happy the prince, happy the people, when lawful government is well established, wisely administered, duly honoured, and cheerfully obeyed! The persons, characters, and properties of the innocent are protected; good order is preserved; and the duties of every different situation, employment, and rank are faithfully discharged. The political body is healthy and safe. Distinguished genius and penetration, improved in wisdom by careful attention and long experience, are as eyes to the community: while the hands of the mechanic and labourer supply its necessities. These blessings are interrupted when the power of such a government is suspended; and, when it is destroyed, they cease. Anarchy, by levelling all ranks, transgresses a great law of nature, and of the God of nature; and stops a chief source of social happiness. Where abilities, dispositions, situations, and enjoyments differ, power and influence cannot be equal. A land, where there is no order, is a land of darkness and of the shadow of death. A community, which hath no eyes and guides, must wander and perish in the paths of destruction and misery. II. THE SOURCES OF ANARCHY, in rulers, or subjects, transgressing the laws, and neglecting the maxims, which reason or revelation prescribes, for securing the happiness and peace of society. 1. Anarchy is occasioned by violating the laws which prescribe patriotism, public spirit, love of liberty, and regard to the rights of mankind. 2. Neglect of the maxims of wisdom, taught by reason or Scripture, is sometimes the immediate, and sometimes the remote, source of anarchy. 3. Anarchy is occasioned, and the power of preventing or removing it diminished, by rulers and subjects transgressing the precepts of industry and frugality. 4. Anarchy is occasioned by neglect of the laws of reason and revelation, which prescribe peaceableness and union. Every kingdom divided against itself is brought to desolation. 5. Anarchy is occasioned by transgressing the great laws of religion. Religion produces the most perfect union: for it inspires, with the same general principle of action, supreme regard to the glory of God, unfeigned affection to our neighbour, and a willingness to sacrifice, whatever in its own nature opposes, or, through peculiar circumstances, becomes incompatible with these. () II. THE AUTHOR OR EFFICIENT CAUSE OF SUCH DESOLATION is God. It does not happen by say blind chance. III. THE MEANS OR SECOND CAUSES whereby God makes a land waste. Pestilence, sword, fire, unseasonable weather, noxious creatures, etc. IV. THE MERITORIOUS CAUSE (ver. 5). ()
People IsaiahPlaces Jerusalem, Mount Zion, TyreTopics Amidst, Banished, Cry, Crying, Darkened, Delight, Eventide, Gaiety, Gladness, Gloom, Joy, Lack, Mirth, Outcry, Out-places, Reached, Removed, Streets, Turns, WineOutline 1. The doleful judgments of God upon the land
13. A remnant shall joyfully praise him
16. God in his judgments shall advance his kingdom
Dictionary of Bible Themes Isaiah 24:1-13 5508 ruins Isaiah 24:5-13 4458 grape Isaiah 24:10-12 4045 chaos Isaiah 24:10-13 4492 olive Library June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with …
John Henry Jowett—My Daily Meditation for the Circling YearThe Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the …
John Calvin—The Institutes of the Christian Religion The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific …
John Bunyan—The Works of John Bunyan Volumes 1-3 A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 24:11 NIV
Isaiah 24:11 NLT
Isaiah 24:11 ESV
Isaiah 24:11 NASB
Isaiah 24:11 KJV
Isaiah 24:11 Bible Apps
Isaiah 24:11 Parallel
Isaiah 24:11 Biblia Paralela
Isaiah 24:11 Chinese Bible
Isaiah 24:11 French Bible
Isaiah 24:11 German Bible
Isaiah 24:11 Commentaries
Bible Hub
|
