Genesis 30:32
Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages.
Sermons
Advised DiligenceFranklin.Genesis 30:28-43
HolinessJeremy Taylor.Genesis 30:28-43
Jacob's New Contract of ServiceT. H. Leale.Genesis 30:28-43
Lawful Diligence BlessedFuller.Genesis 30:28-43














The Scripture teaches us to put the facts of common life in the light of God's countenance. The true foundation on which family welfare rests is God's faithfulness and favor. The intense desire of the Hebrew women for children, especially sons, a testimony to the Divine covenant; the original promise pervading all the national life.

I. The birth of Joseph a REWARD OF FAITH AND ANSWER TO PRAYER. God remembers, though we think he forgets. Reproach may lie awhile on the true believer, but is taken away at last. Syrophenician woman; seeming neglect calls out stronger expression of faith. Pray without ceasing.

II. BLESSINGS WAITED FOR are the more appreciated and the richer WHEN THEY COME. "Joseph a type of him who, though he was sent after many prophets and long tarrying, was greater than all his brethren. The Rachel, the true beloved, the chosen bride, the Church in whom the true Jacob finds special delight, waits and prays. When God shall show that he has remembered and hearkened, the elect one shall be abundantly satisfied. God hath taken away my reproach."

III. All experience of Divine faithfulness is a great help, in looking forward, to cherish expectation. "The Lord shall add to me another son," We ask for more when we know that our prayer is heard. - R.

Appoint me thy wages, and I will give it.
I. IT WAS ENTERED UPON IN OPPOSITION TO HIS BETTER FEELINGS AND CONVICTIONS.

II. IT WAS MARKED BY WORLDLY PRUDENCE.

1. The prudence which calculates.

2. The prudence which takes advantage of superior knowledge.

(T. H. Leale.)

A Divine benediction is always invisibly breathed on painful and lawful diligence. Thus the servant employed in making and blowing of the fire, though sent away thence as soon as it burneth clear, ofttimes getteth by his pains a more kindly and continuing heat than the master himself who sitteth down by the same; and thus persons industriously occupying themselves thrive better on a little of their own honest getting than lazy heirs on the large revenues left unto them.

(Fuller.)

What though you have found no treasure, nor has any friend left you a rich legacy! Diligence is the mother of good luck, and God gives all things to industry. Then plough deep while sluggards sleep, and you shall have corn to sell or to keep. Work while it is called to-day, for you know not how much you may be hindered to-morrow. One to-day is worth two to-morrows, as poor Richard says; and further, never leave that till to-morrow which you can do to-day.

(Franklin.)

God has given us precepts of such a holiness and such a purity, such a meekness and such humility, as hath no pattern but Christ, no precedent but the purities of God; and, therefore, it is intended we should live with a life whose actions are not chequered with white and black, half sin and half virtue. God's sheep are not like Jacob's flock, "streaked and spotted," it is an entire holiness that God requires, and will not endure to have a holy course interrupted by the dishonour of a base and ignoble action. I do not mean that a man's life can be as pure as the sun, or the rays of celestial Jerusalem; but like the moon, in which there are spots, but they are no deformity; a lessening only and an abatement of light, no cloud to hinder and draw a veil before its face, but sometimes it is not so severe and bright as at other times. Every man hath his indiscretions and infirmities, but no good man ever commits one act of adultery; no godly man will at any time be drunk; or if he be he ceases to be a godly man, and is run into the confines of death, and is sick at heart, and may die of the sickness — die eternally.

(Jeremy Taylor.).

People
Asher, Bilhah, Dan, Dinah, Gad, Issachar, Jacob, Joseph, Laban, Leah, Naphtali, Rachel, Reuben, Zebulun, Zilpah
Places
Paddan-aram
Topics
Black, Dark-colored, Flock, Goat, Goats, Hire, Lamb, Pass, Remove, Removing, Sheep, Speckled, Spotted, To-day, Wages
Outline
1. Rachel, in grief for her barrenness, gives Bilhah her maid unto Jacob.
5. Bilhah bears Dan and Naphtali.
9. Leah gives Zilpah her maid, who bears Gad and Asher.
14. Reuben finds mandrakes,
15. with which Leah buys her husband's company of Rachel.
17. Leah bears Issachar, Zebulun, and Dinah.
22. Rachel bears Joseph.
25. Jacob desires to depart.
27. Laban detains him on a new agreement.
37. Jacob's policy, whereby he becomes rich.

Dictionary of Bible Themes
Genesis 30:32

     4651   goat
     4663   lamb
     5913   negotiation

Genesis 30:25-43

     4684   sheep

Genesis 30:28-34

     5603   wages

Genesis 30:29-43

     5095   Jacob, life

Genesis 30:31-34

     5783   agreement

Genesis 30:31-43

     8716   dishonesty, examples

Library
Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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