"Go in peace," Eli replied, "and may the God of Israel grant the petition you have asked of Him." Sermons
1 Samuel 1:13-18. (SHILOH.) The duty of rebuking others when they do evil is often enjoined (Leviticus 19:17; 1 Thessalonians 5:14), and is especially incumbent on those who occupy positions of authority. But how seldom is rebuke given or received aright! Eli, the aged judge and high priest, sitting on the judgment seat, "by a post of the temple of the Lord," and observing a woman exhibiting signs of excited feeling, severely rebuked her for being intoxicated with wine. In his words, and what followed, we have rebuke - I. UTTERED WITHOUT JUSTICE (vers. 13, 14). There was certainly apparent ground for the judgment he formed; for excitement caused by wine was probably no uncommon thing at the tabernacle in those corrupt times. But he did not "judge righteously" (John 7:24). Learn - 1. That apparent ground for censure is often found on inquiry to be really groundless. Therefore there should be proof before reproof. 2. That the most excellent are often the most misjudged, especially in religious matters. Whilst sensual excitement was often seen, spiritual excitement was rare. Religious services were formal, cold, and dead; and holy fervour was naturally misunderstood and misinterpreted by superficial observers. So they who were filled with the Spirit on the day of Pentecost were accused of being filled with new wine. And men of large views, disinterested motives, and exalted aims are often condemned by the ignorant, selfish, and unspiritual. 3. That the highest in authority are liable to err in judgment. Infallibility belongs to God alone. The assumption of it by men is rebuked by their own manifest mistakes and failings, and is an insult to heaven. 4. That persons who think that they see clearly the faults of others are commonly blind to their own transgressions (Matthew 7:3; Romans 2:1). Eli was unconscious of his own easily besetting sin, which consisted in his indulgent treatment of his children and their vices. 5. That those who censure others should themselves be undeserving of censure. 6. That our own exposure to judgment should make us cautious in passing judgment on others (Matthew 7:1-5). 7. That it is the part of charity to put the best construction on their conduct. "Believeth all things; hopeth all things." Eli exhibited a want of knowledge, consideration, charity, and tenderness. How different the High Priest and Judge "with whom we have to do"! II. BORNE WITH MEEKNESS. Hannah was not only innocent of the vice for which she was rebuked, but was at the time uttering a vow that if the Lord would give her a son he should be a Nazarite, and a life long protest against that vice and other prevailing evils. Her fervour of spirit was equalled by her calmness, self-control, and discreet answer to the reproach of Eli (vers. 15, 16). Learn - 1. That resentment and retaliation toward unjust accusers afford no evidence of innocence. Some persons when rebuked fly into a passion, and utter worse judgments on others than have been pronounced on themselves. 2. That a good conscience can be calm under accusation. 3. That appearances which seem to justify censure should be as fully as possible explained. 4. That those who say they are not guilty of sin should show their abhorrence of sin. "Call not thine handmaid a daughter of Belial" ('a worthless woman'). In her view intoxication was a great sin, and deserving of severe condemnation. 5. How beautiful is "the ornament of a meek and quiet spirit." 6. To look to Christ as the perfect pattern of the spirit here exhibited, and the source of the grace which is needed for its exercise (1 Peter 2:20-23). "Let me find grace in thy sight." III. TURNED INTO BENEDICTION (vers. 17, 18). Learn - 1. That those who see that they have erred in judgment should be ready to acknowledge their error. 2. That meekness and patience are adapted to change a severe reprover into a kind friend. 3. That the endurance of rebuke in a right spirit is often a means of obtaining a favourable answer to prayer. God himself spoke through the voice of the high priest (ver. 17; John 11:51). 4. That it also causes perturbation and sorrow to give place to peace and joy (Matthew 5:5, 11). "Strive to rejoice when others use towards thee words of injury or rebuke, or despise thee. For a rich treasure lies hid beneath this dust; and, if thou take it willingly, thou wilt soon find thyself rich unperceived by those who have bestowed this gift upon thee" (Scupoli). - D.
Thy petition that thou hast asked of him. To make prayer of any value there should be definite objects for which to plead. We often ramble in our prayers, we chatter about many subjects, but the soul does not concentrate itself upon any object. Imagine an archer shooting with his bow and not knowing where the mark is! Would he be likely to have success? Conceive a ship, on a voyage of discovery, putting to sea without the captain having any idea of what he was looking for! Would you expect that he would come back laden either with the discoveries of science or with treasures of gold? In everything else you have a plan. You do not go to work without knowing that there is something that you designed to make. How is it that you go to God without knowing what blessing you designed to have?( C. H. Spurgeon.) People Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, ZuphPlaces Ramah, Ramathaim-zophim, ShilohTopics Answereth, Eli, Grant, Hast, Peace, Petition, PrayerOutline 1. Elkanah, a Levite, having two wives, worships yearly at Shiloh4. He cherishes Hannah, though barren, and provoked by Peninnah 9. Hannah in grief prays for a child 12. Eli first rebuking her, afterwards blesses her 19. Hannah, having born Samuel, stays at home till he is weaned 24. She presents him, according to her vow, to the Lord Dictionary of Bible Themes 1 Samuel 1:1-20 5225 barrenness Library Of Self-AnnihilationOf Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of … Madame Guyon—A Short and Easy Method of Prayer Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The Home Dedication. John Newton 1Sam 1:10,18 Hwochow Women's Bible Training School The Love of the Holy Spirit in Us. The Prophet Jonah. And V the Kingdom Undivided and the Kingdom Divided Divers Matters. Ramah. Ramathaim Zophim. Gibeah. The King --Continued. Nature of Covenanting. I Will Pray with the Spirit and with the Understanding Also- Samuel Links 1 Samuel 1:17 NIV1 Samuel 1:17 NLT 1 Samuel 1:17 ESV 1 Samuel 1:17 NASB 1 Samuel 1:17 KJV 1 Samuel 1:17 Bible Apps 1 Samuel 1:17 Parallel 1 Samuel 1:17 Biblia Paralela 1 Samuel 1:17 Chinese Bible 1 Samuel 1:17 French Bible 1 Samuel 1:17 German Bible 1 Samuel 1:17 Commentaries Bible Hub |
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