1 Chronicles 9:26
But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God.
Sermons
Genealogy of the Returned ExilesF. Whitfield 1 Chronicles 9:1-44
Aspects of Christian WorkW. Clarkson 1 Chronicles 9:14-34
The Importance of Order in God's WorshipR. Tuck 1 Chronicles 9:23-34
Ministers of the SanctuaryJ.R. Thomson 1 Chronicles 9:26-32
GenealogiesJ.R. Thomson 1 Chronicles 1-9














The arrangements for the service of the Levites in the Lord's house seem to have been made, or at all events settled, by Samuel and by David. The same arrangements, substantially, were adopted by Solomon, in connection with the first temple, and by Ezra and Nehemiah in the second temple erected by Zerubbabel. For the custody of the holy house, four chief warders were appointed, under whom were a hundred and sixty-eight porters, who, in turn, fulfilled their important and sacred office. These attendants had their homes in certain villages in the neighbourhood of Jerusalem. A course of twenty-four of them seem to have attended the sanctuary every week, commencing with the sabbath, and the turn of each course would come round once in seven weeks.

I. OBSERVE THE VARIETY AND UNITY OF THE LEVITICAL SERVICE.

1. The variety. Some were entrusted with the duty of opening and closing the doors. Others had charge of the treasury, where coin, sacred vessels and vestments, etc., were kept in security. Others had the custody of the various vessels and instruments used in sacrificial services. Others made ready the sacrifices, manufactured the incense, or prepared the sacred cakes and shewbread.

2. The unity. One God appointed them all, by the same law and ordinance, to their several ministries. One sanctuary occupied their attention and called forth their activity. One nation and people were served by all the ministrations of the priests and Levites. One object was before them all - to serve Jehovah, to obey his Law, to seek his favour.

II. REMARK THE STRIKING FIGURE WHICH WE HAVE IN THESE MINISTRATIONS OF THE CHURCH OF THE LIVING AND DIVINE CHRIST.

1. There are "diversities of gifts" and trusts and services. According to the ability and opportunity is the occupation.

2. Beneath all these diversities there is an admirable unity. It is "the one Spirit" who qualifies and appoints all. There is one body, one temple, one brotherhood. And there is one aim - the service and glory of the one God and Saviour.

PRACTICAL LESSONS.

1. Let each Christian fulfil his own vocation.

2. And, at the same time, regard with sympathy and affection his fellow-workers in the same service.

3. And ever look to the one end - the service of his redeeming God. - T.

And Samuel the seer.
The Clergyman's Magazine.
Samuel was the last of the judges (1 Samuel 8:4, 5). Samuel was the first of the prophets (Acts 3:24).

I. SAMUEL IN HIS CHILDHOOD. He had a praying mother (1 Samuel 1:26, 27). He had an early call to serve God (1 Samuel 2:18). He had a special message from the Lord (1 Samuel 3:8, 9).

II. SAMUEL WHEN HE BECAME A MAN. He was the one by whom God spake to the People (1 Samuel 3:19-21). He was the one by whom God defended the people (1 Samuel 7:12, 13). He was the one by whom God instructed the people (1 Samuel 12:23, 24). He was the one by whom God gave a king over the people (1 Samuel 10:24, 25).

III. SAMUEL WHEN HE DREW NEAR HIS END. He appealed to the people (1 Samuel 12:2, 3). He reasoned with the people (1 Samuel 12:7). He died with the respect of the people (1 Samuel 25:1). Lessons: Begin to serve the Lord early. Determine to follow the Lord fully. Be ready to hear the Lord only. Be persuaded to trust the Lord entirely. Samuel as the last of the judges was great. Samuel as the first of the prophets was greater. But for the greatest honour which Samuel had, see Psalm 99:6.

(The Clergyman's Magazine.)

People
Abdon, Abinadab, Adaiah, Adiel, Ahaz, Ahiman, Ahio, Ahitub, Akkub, Alemeth, Ammihud, Asa, Asaiah, Asaph, Azariah, Azel, Azmaveth, Azrikam, Bakbakkar, Bani, Benjamin, Benjaminites, Berechiah, Binea, Bocheru, David, Ebiasaph, Elah, Eleasah, Eleazar, Elkanah, Eshbaal, Galal, Gedor, Gibeon, Hanan, Hasenuah, Hashabiah, Hasshub, Heresh, Hilkiah, Hodaviah, Ibneiah, Ibnijah, Immer, Imri, Ishmael, Israelites, Jachin, Jahzerah, Jarah, Jedaiah, Jeduthun, Jehiel, Jehoiarib, Jeiel, Jeroham, Jeuel, Jonathan, Kish, Kohathites, Korah, Korahites, Kore, Levi, Levites, Maacah, Maachah, Maasiai, Malchijah, Malchishua, Manasseh, Mattaniah, Mattithiah, Melech, Meraioth, Merari, Meribbaal, Meshelemiah, Meshillemith, Meshullam, Micah, Michri, Mikloth, Moza, Nadab, Ner, Netophathites, Obadiah, Omri, Pashur, Perez, Pharez, Phinehas, Pithon, Rephaiah, Reuel, Sallu, Samuel, Saul, Shallum, Sheariah, Shemaiah, Shemariah, Shephathiah, Shephatiah, Shilonites, Tahrea, Talmon, Uthai, Uzzi, Zadok, Zechariah, Zerah, Zichri, Zimri, Zur
Places
Babylon, Gibeon, Jerusalem
Topics
Chambers, Charge, Chief, Chiefs, Doorkeepers, Door-keepers, Entrusted, Gatekeepers, Levites, Office, Porters, Position, Responsibility, Rooms, Special, Store-houses, Treasures, Treasuries, Trust
Outline
1. The original of Israel and Judah's genealogies
2. The Israelites
10. The priests
14. and the Levites, with Nethinims, who dwelt in Jerusalem
27. The charge of certain Levites
35. The stock of Saul and Jonathan

Dictionary of Bible Themes
1 Chronicles 9:17-27

     5324   gatekeepers

Library
The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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