Numbers 7:12
Verse (Click for Chapter)
New International Version
The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.

New Living Translation
On the first day Nahshon son of Amminadab, leader of the tribe of Judah, presented his offering.

English Standard Version
He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.

New American Standard Bible
Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;

King James Bible
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

Holman Christian Standard Bible
The one who presented his offering on the first day was Nahshon son of Amminadab from the tribe of Judah.

International Standard Version
On the first day Amminadab's son Nahshon, from the tribe of Judah, presented

NET Bible
The one who presented his offering on the first day was Nahshon son of Amminadab, from the tribe of Judah.

New Heart English Bible
He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,

GOD'S WORD® Translation
The one who brought his gifts on the first day was Nahshon, son of Amminadab, from the tribe of [Judah].

JPS Tanakh 1917
And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah;

New American Standard 1977
Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;

Jubilee Bible 2000
And he that offered his offering the first day was Nahshon, the son of Amminadab, of the tribe of Judah.

King James 2000 Bible
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

American King James Version
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

American Standard Version
And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:

Douay-Rheims Bible
The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:

Darby Bible Translation
And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.

English Revised Version
And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:

Webster's Bible Translation
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

World English Bible
He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,

Young's Literal Translation
And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah.
Study Bible
Offerings of Dedication
11Then the LORD said to Moses, "Let them present their offering, one leader each day, for the dedication of the altar." 12Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah; 13and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;…
Cross References
Numbers 7:11
Then the LORD said to Moses, "Let them present their offering, one leader each day, for the dedication of the altar."

Numbers 7:13
and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Treasury of Scripture

And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

Numbers 1:7 Of Judah; Nahshon the son of Amminadab.

Numbers 2:3 And on the east side toward the rising of the sun shall they of the …

Numbers 10:14 In the first place went the standard of the camp of the children …

Genesis 49:8,10 Judah, you are he whom your brothers shall praise: your hand shall …

Ruth 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

Matthew 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Luke 3:32 Which was the son of Jesse, which was the son of Obed, which was …

Verse 12. - Nahshon. The same appointed to act with Moses in the census, and to be captain of the children of Judah (Numbers 1:7; Numbers 2:3). The names of the other princes are to be found in the same passages, and their order in presenting is their order for the march. This seems to show that their off, rings were actually made after the arrangement of the camps had been settled. And he that offered his offering on the first day,.... Was he whose standard was pitched first, at the east, to the rising sun: and this

was Nahshon the son of Amminadab, of the tribe of Judah; who was the prince and captain of that tribe, though the title is not here given him, as to the rest of the princes, this being left to be concluded from his offering first; for if they that offered after him were princes, he must needs be one; or it may be this title is omitted, because the chief prince, of the prince of the tribe of Judah, most peculiarly belongs to a greater Personage, even the Messiah, who was to spring, and did spring from that tribe, 1 Chronicles 5:2; and, as Baal Hatturim says, from Nahshon; and who also observes, that Ben Nahshon is the Messiah. 12-17. He that offered his offering the first day was Nahshon … of the tribe of Judah, etc.—Judah having had the precedence assigned to it, the prince or head of that tribe was the first admitted to offer as its representative; and his offering, as well as that of the others, is thought, from its costliness, to have been furnished not from his own private means, but from the general contributions of each tribe. Some parts of the offering, as the animals for sacrifice, were for the ritual service of the day, the peace offerings being by much the most numerous, as the princes and some of the people joined with the priests afterwards in celebrating the occasion with festive rejoicing. Hence the feast of dedication became afterwards an anniversary festival. Other parts of the offering were intended for permanent use, as utensils necessary in the service of the sanctuary; such as an immense platter and bowl (Ex 25:29). Being of silver, they were to be employed at the altar of burnt offering, or in the court, not in the holy place, all the furniture of which was of solid or plated gold; and there was a golden spoon, the contents of which show its destination to have been the altar of incense. The word rendered "spoon" means a hollow cup, in the shape of a hand, with which the priests on ordinary occasions might lift a quantity from the incense-box to throw on the altar-fire, or into the censers; but on the ceremonial on the day of the annual atonement no instrument was allowed but the high priest's own hands (Le 16:12).7:10-89 The princes and great men were most forward in the service of God. Here is an example to those in authority, and of the highest rank; they ought to use their honour and power, their estate and interest, to promote religion and the service of God in the places where they live. Though it was a time of joy and rejoicing, yet still, in the midst of their sacrifices, we find a sin-offering. As, in our best services, we are conscious that there is sin, there should be repentance, even in our most joyful services. In all approaches to God we must by faith look to Christ as the Sin-offering. They brought their offerings each on a day. God's work should not be done confusedly, or in a hurry; take time, and we shall have done the sooner, or, at least, we shall have done the better. If services are to be done for twelve days together, we must not call it a task and a burden. All their offerings were the same; all the tribes of Israel had an equal share in the altar, and an equal interest in the sacrifices offered upon it. He who now spake to Moses, as the Shechinah or Divine Majesty, from between the Cherubim, was the Eternal Word, the second Person in the Trinity; for all God's communion with man is by his Son, by whom he made the world, and rules the church, who is the same yesterday, to-day, and for ever.
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