And saying, We have piped to you, and you have not danced; we have mourned to you, and you have not lamented.
Jump to: Barnes • BI • Calvin • Clarke • Chry • Darby • Gill • GSB • Guzik • Homiletics • JFB • MHC • MHCW • PNT • VWS • TSKIsaiah 5:11-12. Compare Job 21:11; 2 Samuel 6:14; Judges 11:34; Luke 15:25. Children imitate their parents and others, and act over in play what they see done by others. Among their childish sports, therefore, was probably an imitation of a wedding or festal occasion. We have seen also (the notes at Matthew 9:23) that funerals were attended with mournful music, and lamentation, and howling. It is not improbable that children also, in play: imitated a mournful funeral procession. One part are represented as sullen and dissatisfied. They would not enter into the play: nothing pleased them. The others complained of it. We have, said they, taken all pains to please you. We have piped to you, have played lively tunes, and have engaged in cheerful sports, but you would not join with us; and then we have played different games, and imitated the mourning at funerals, and you are equally sullen; "you have not lamented;" you have not joked with us. Nothing pleases you. So, said Christ, is this generation of people. "John" came one way, "neither eating nor drinking," abstaining as a Nazarite, and you were not pleased with him. I, the Son of man, have come in a different manner, "eating and drinking;" not practicing any austerity, but living like other people, and you are equally dissatisfied - nay, you are less pleased. You calumniate him, and abuse me for not doing the very thing which displeased you in John. Nothing pleases you. You are fickle, changeable, inconstant, and abusive.
Markets - Places to sell provisions; places of concourse, where also children flocked together for play.
We have piped - We have played on musical instruments. A "pipe" was a wind instrument of music often used by shepherds.
Neither eating nor drinking - That is, abstaining from some kinds of food and wine, as a Nazarite. It does not mean that he did not eat at all, but that he was remarkable for abstinence.
He hath a devil - He is actuated by a bad spirit. He is irregular, strange, and cannot be a good man.
The Son of man came eating and drinking - That is, living as others do; not practicing austerity; and they accuse him of being fond of excess, and seeking the society of the wicked.
Gluttonous - One given to excessive eating.
Wine-bibber - One who drinks much wine. Jesus undoubtedly lived according to the general customs of the people of his time. He did not affect singularity; he did not separate himself as a Nazarite; he did not practice severe austerities. He ate that which was common and drank that which was common. As wine was a common article of beverage among the people, he drank it. It was the pure juice of the grape, and for anything that can be proved, it was without fermentation. In regard to the kind of wine which was used, see the notes at John 2:10. No one should plead the example, at any rate, in favor of making use of the wines that are commonly used in this country - wines, many of which are manufactured here, and without a particle of the pure juice of the grape, and most of which are mixed with noxious drugs to give them color and flavor.
Wisdom is justified of her children - The children of wisdom are the wise - those who understand. The Saviour means that though that generation of Pharisees and fault-finders did not appreciate the conduct of John and himself, yet the "wise," the candid - those who understood the reasons of their conduct - would approve of and do justice to it.
We have mourned - and ye have not lamented - Ye have not smote the breast: ουκ εκοψασθε, from κοπτομαι, to strike, or beat the breasts with the hands, particularly in lamentation. So used, Nahum 2:7; Luke 18:13; Luke 23:48, and by the best Greek and Roman writers. There is an allusion here to those funeral lamentations explained Matthew 9:23.
we have mourned unto you, and ye have not lamented. The different characters of John and Christ, are here set forth, by "piping" and "mourning". The character and ministry of Christ and his disciples, by "piping"; by which is meant, the clear, comfortable, and joyful ministry of the Gospel; which is delightful music to a sensible sinner; and may be compared to it, for distinction of sounds, harmony, and agreement, being charming and delightful; its notes are all grace, mercy, love, liberty, peace, pardon, righteousness, and free salvation; and it is very powerful and engaging, it quickens and animates, attracts, allures and charms. The character and ministry of John, is signified by "mourning": his life was a very austere one; he and his disciples fasted oft; he appeared in a very coarse habit; his speech was rough, his voice thundering: his doctrine was the doctrine of repentance, and he used very severe threatenings, in case of impenitence: on the other hand, by the "fellows" to whom they piped, or ministered, in their different ministrations, are meant, the Scribes and Pharisees; who were neither affected to, nor with, either of them: as for John, he was too austere for them; they did not like his garb, nor his diet; nor did his doctrine, or baptism please them; nor were they wrought upon, or brought to repentance by his ministry; they did not lament, weep, or shed one tear, but sat unmoved, like stocks and stones, under those awful striking discourses, on mournful subjects, delivered by him: nor were they pleased with the free conduct, and pleasant conversation of Christ; nor did they dance, or rejoice, at the good news and glad tidings of grace, and salvation, which were brought by him: of such froward, peevish spirits they were, that neither John, nor Christ, could please them: they were a true picture and emblem of many persons, who like neither law nor Gospel, but are morose, sullen, and quarrelsome, let them hear what they will; as Solomon says,
"If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest", Proverbs 29:9. Upon which the Talmudists (i) comment, and illustrate it in this manner, and produce a proverbial saying, much like this in the text.
"Says God, I was angry with Ahaz, and I delivered him into the hands of the kings of Damascus; he sacrificed and burnt incense to their gods, 2 Chronicles 28:22. I played with Amaziah, and I gave the king of Edom into his hands; he brought their gods and worshipped them, 2 Chronicles 25:14. Says R. Papa, this is what men say, or it is a common proverb, , "they weep to a man who takes no notice of it, they laugh to a man who does not observe it"; woe to that man, who knows not the difference between good and evil.''And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.We have piped unto you... we have mourned unto you. One set of children is represented as having invited another set to play, first in a mock wedding, then in a mock funeral, but the dissatisfied children were pleased with neither, and would neither dance nor lament.
Lit., beat or strike (the breast), as in oriental funeral lamentations.
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