Jump to Previous Adulterers Adulteresses Adulterous Bent Chooses Creatures Desiring Enemy Enmity Friend Friendly Friends Friendship God's Hater Hatred Hostility Makes Maketh Means Minded Unfaithful Wants Wishes Women WorldJump to Next Adulterers Adulteresses Adulterous Bent Chooses Creatures Desiring Enemy Enmity Friend Friendly Friends Friendship God's Hater Hatred Hostility Makes Maketh Means Minded Unfaithful Wants Wishes Women WorldParallel Verses English Standard Version You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. New American Standard Bible You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. King James Bible Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Holman Christian Standard Bible Adulteresses! Don't you know that friendship with the world is hostility toward God? So whoever wants to be the world's friend becomes God's enemy. International Standard Version You adulterers! Don't you know that friendship with the world means hostility with God? So whoever wants to be a friend of this world is an enemy of God. NET Bible Adulterers, do you not know that friendship with the world means hostility toward God? So whoever decides to be the world's friend makes himself God's enemy. Aramaic Bible in Plain English Adulterers! Do you not know that the love of this world is hatred toward God? Therefore whoever chooses to be a friend of this world is an enemy of God. GOD'S WORD® Translation You unfaithful people! Don't you know that love for this [evil] world is hatred toward God? Whoever wants to be a friend of this world is an enemy of God. King James 2000 Bible You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. American King James Version You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God. American Standard Version Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. Douay-Rheims Bible Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God. Darby Bible Translation Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. English Revised Version Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. Webster's Bible Translation Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God. Weymouth New Testament You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God. World English Bible You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Young's Literal Translation Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set. Lexicon μοιχοι noun - vocative plural masculinemoichos moy-khos': a (male) paramour; figuratively, apostate -- adulterer. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μοιχαλιδες noun - vocative plural feminine moichalis moy-khal-is': an adulteress -- adulteress(-ous, -y). ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. οιδατε verb - perfect active indicative - second person eido i'-do: to see; by implication, (in the perfect tense only) to know οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φιλια noun - nominative singular feminine philia fil-ee'-ah: fondness -- friendship. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. εχθρα noun - nominative singular feminine echthra ekh'-thrah: hostility; by implication, a reason for opposition -- enmity, hatred. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. αν particle an an: denoting a supposition, wish, possibility or uncertainty ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. βουληθη verb - aorist passive deponent subjunctive - third person singular boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing). φιλος adjective - nominative singular masculine philos fee'-los: actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) -- friend. ειναι verb - present infinitive einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. εχθρος adjective - nominative singular masculine echthros ech-thros': hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan) -- enemy, foe. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). καθισταται verb - present passive indicative - third person singular kathistemi kath-is'-tay-mee: to place down (permanently), i.e. (figuratively) to designate, constitute, convoy -- appoint, be, conduct, make, ordain, set. 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