Romans 14:3
Treasury of Scripture Knowledge

Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

despise.

Romans 14:10,15,21 But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. . . .

Zechariah 4:10 For who hath despised little days? and they shall rejoice, and shall see the tin plummet in the hand of Zorobabel. These are the seven eyes of the Lord, that run to and fro through the whole earth.

Matthew 18:10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.

Luke 18:9 And to some who trusted in themselves as just and despised others, he spoke also this parable:

1 Corinthians 8:11-13 And through thy knowledge shall the weak brother perish, for whom Christ hath died? . . .

judge.

Romans 14:13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

Matthew 7:1,2 Judge not, that you may not be judged. . . .

Matthew 9:14 Then came to him the disciples of John, saying: Why do we and the Pharisees, fast often, but thy disciples do not fast?

Matthew 11:18,19 For John came neither eating nor drinking; and they say: He hath a devil. . . .

1 Corinthians 10:29,30 Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience? . . .

Colossians 2:16,17 Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, . . .

for.

Acts 10:34,44 And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. . . .

Acts 15:8,9 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us: . . .

Context
The Law of Liberty
2For one believeth that he may eat all things: but he that is weak, let him eat herbs. 3Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him. 4Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.…
Cross References
Luke 18:9
And to some who trusted in themselves as just and despised others, he spoke also this parable:

Acts 28:2
For kindling a fire, they refreshed us all, because of the present rain and of the cold.

Romans 11:15
For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

Romans 14:1
Now him that is weak in faith, take unto you: not in disputes about thoughts.

Romans 14:10
But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

Romans 14:13
Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

Romans 15:7
Wherefore, receive one another, as Christ also hath received you, unto the honour of God.

Colossians 2:16
Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths,

Lexicon
The [one who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eats [everything]
ἐσθίων (esthiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

must not belittle
ἐξουθενείτω (exoutheneitō)
Verb - Present Imperative Active - 3rd Person Singular
Strong's Greek 1848: To set at naught, ignore, despise. A variation of exoudenoo and meaning the same.

the [one who]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[does not],
ἐσθίοντα (esthionta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

and
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not eat [everything]
ἐσθίων (esthiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

must not judge
κρινέτω (krinetō)
Verb - Present Imperative Active - 3rd Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

the [one who]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[does],
ἐσθίοντα (esthionta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

for
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has accepted
προσελάβετο (proselabeto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 4355: (a) I take to myself, (b) I take aside, (c) I welcome. From pros and lambano; to take to oneself, i.e. Use, lead, admit.

him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one eating, let him not despise the one not eating; and the one not eating, let him not judge the one eating, for God has received him.

Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.

Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.

Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.

Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
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Alphabetical: accepted and condemn contempt does down eat eats everything for God has him is judge look man must not on one regard The to who with

NT Letters: Romans 14:3 Don't let him who eats despise him (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools

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