8:16-24 A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Verse 18. - And he walked in the way of the kings of Israel, as did the house of Ahab; i.e. he introduced into Judah the Baal and Astarte worship, which Ahab had introduced into Israel from Phoenicia. (On the nature of this worship, see the ' Commentary on the First Book of Kings,' p. 374.) The "house of Ahab" maintained and spread the Baal-worship, wherever it had influence. Ahaziah, the son of Ahab, championed it in Israel (1 Kings 22:53); Jehoram, his brother, allowed its continuance (2 Kings 10:18-28); Jehoram of Judah was induced by his wife, Athaliah, the daughter of Ahab, to countenance it in Judaea; Athaliah, when she usurped the throne upon the death of her son Ahaziah, made it the state religion in that country. "Evil communications corrupt good manners." The alliance of the two separated kingdoms, concluded between Jehoshaphat and Ahab (1 Kings 22:2-4), had no tangible result beyond the introduction into Judah of the licentious and debasing superstition which had previously overspread the sister country. For the daughter of Ahab was his wife. In ver. 26 Athaliah, the wife of Jehoram, is called "the daughter of Omri;" but by "daughter" in that place must be meant "descendant" or "granddaughter." Athaliah has been well called "a second Jezebel." And he did evil in the sight of the Lord. The wicked actions of Jehoram are recorded at some length in Chronicles (2 Chronicles 21:2-4, 11-13). Shortly after his accession he put to death his six brothers - Azariah, Jehiel, Zechariah, Ahaziah (?), Michael, and Shephatiah - in order to "strengthen himself." At the same time, he caused many of the "princes of Israel" to be executed. Soon afterwards he "made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication" (i.e. to become idolaters), "and compelled Judah thereto." That the idolatry, which he introduced, was the Baal-worship is clear, both from the present passage and from 2 Chronicles 21:13.

And he walked in the way of the king's of Israel, as did the house of Ahab,.... Imitated them in idolatry:

for the daughter of Ahab was his wife; whose name was Athaliah, 2 Kings 8:26, and by her he was drawn into idolatrous practices; of such bad consequence are marriages with idolaters; it is very much that so good a king as Jehoshaphat his father was should contract such an affinity; he suffered for it in more instances than one:

and he did evil in the sight of the Lord; was guilty of idolatry, than which nothing was more displeasing to the Lord; for he made high places, and compelled his subjects to commit idolatry, 2 Chronicles 21:11.

18. daughter of Ahab—Athaliah, through whose influence Jehoram introduced the worship of Baal and many other evils into the kingdom of Judah (see 2Ch 21:2-20). This apostasy would have led to the total extinction of the royal family in that kingdom, had it not been for the divine promise to David (2Sa 7:16). A national chastisement, however, was inflicted on Judah by the revolt of Edom, which, being hitherto governed by a tributary ruler (2Ki 3:9; 1Ki 22:47), erected the standard of independence (2Ch 21:9).

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