The Woman in the Crowd
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The Woman in the Crowd, often referred to as the Woman with the Issue of Blood, is a significant figure in the New Testament, specifically in the Synoptic Gospels. Her account is recounted in the Gospels of Matthew, Mark, and Luke, where she is depicted as a woman of great faith and determination. Her encounter with Jesus is a powerful testament to the healing power of faith and the compassion of Christ.

Biblical Account

The narrative of the Woman in the Crowd is found in Matthew 9:20-22, Mark 5:25-34, and Luke 8:43-48. According to these accounts, the woman had been suffering from a hemorrhage for twelve years. Despite spending all she had on medical treatments, she found no relief. Her condition not only caused her physical suffering but also rendered her ceremonially unclean according to Jewish law, isolating her from religious and social life.

In Mark 5:27-28 , it is written, "When the woman heard about Jesus, she came up through the crowd behind Him and touched His cloak. For she kept saying, 'If only I touch His garments, I will be healed.'" Her faith was such that she believed merely touching the hem of Jesus' garment would be sufficient for her healing.

Miraculous Healing

As soon as she touched Jesus' cloak, her bleeding stopped, and she felt in her body that she was healed of her affliction. Jesus, perceiving that power had gone out from Him, turned around in the crowd and asked, "Who touched My clothes?" (Mark 5:30). The disciples were puzzled by His question, given the pressing crowd, but Jesus persisted in seeking out the person who had touched Him.

The woman, knowing what had happened to her, came forward with fear and trembling, fell at His feet, and confessed the whole truth. Jesus responded with compassion and affirmation, saying, "Daughter, your faith has healed you. Go in peace and be free of your affliction" (Mark 5:34).

Theological Significance

The account of the Woman in the Crowd highlights several key theological themes. First, it underscores the power of faith in Jesus as the source of healing and restoration. Her belief in Jesus' ability to heal her, despite years of suffering and failed treatments, exemplifies a profound trust in His divine authority.

Second, the narrative illustrates Jesus' willingness to engage with those considered unclean or marginalized by society. By addressing the woman as "Daughter," Jesus not only acknowledges her faith but also restores her dignity and place within the community.

Lastly, the account emphasizes the personal nature of Jesus' ministry. Even amidst a throng of people, Jesus is attentive to the individual who reaches out to Him in faith. This personal encounter with the divine is a recurring theme in the Gospels, demonstrating that Jesus' mission is not only to the masses but also to each person who seeks Him earnestly.

Cultural and Historical Context

In the cultural and historical context of first-century Judea, the woman's condition would have been a source of significant social and religious stigma. According to Levitical law, a woman with a discharge of blood was considered unclean (Leviticus 15:25-27). This status would have excluded her from participating in religious rituals and made her a social outcast.

Her approach to Jesus, therefore, was an act of both desperation and courage. By touching Jesus, she risked further ostracism and potential rebuke. However, her faith and determination to seek healing from the one she believed to be the Messiah overcame these barriers.

Legacy and Influence

The account of the Woman in the Crowd has been a source of inspiration for countless believers throughout history. Her example of faith in the face of adversity and her encounter with Jesus' transformative power continue to resonate with those seeking healing and hope. Her account is a reminder of the accessibility of Jesus' grace and the profound impact of personal faith.
Subtopics

Woman

Woman of Distinction: Fair and Graceful

Woman of Distinction: Fond of Dress and Ornaments

Woman of Distinction: Haughty in Their Deportment

Woman of Distinction: Wore Their Hair Plaited and Adorned With Gold and Pearls

Woman of the Poorer Classes Swarthy from Exposure to the Sun

Woman were Required to Hear and Obey the Law

Woman: (At Ease and Careless) of a State of Carnal Security

Woman: (Chaste and Holy) of Saints

Woman: (Delicate) of Backsliding Israel

Woman: (Foolish) of Mere Professors

Woman: (Forsaken) of Israel in Her Captivity

Woman: (Gloriously Arrayed) of the Church of Christ

Woman: (Lewd) of the Roman Apostasy

Woman: (Wise) Saints

Woman: Allowed to Join in the Temple-Music from the Time of David

Woman: Considered a Valuable Booty in War

Woman: Curse Pronounced On

Woman: Deceived by Satan

Woman: Frequently: Active in Instigating to Iniquity

Woman: Frequently: Fond of Self-Indulgence

Woman: Frequently: Silly and Easily Led Into Error

Woman: Frequently: Subtle and Deceitful

Woman: Frequently: Zealous in Promoting Superstition and Idolatry

Woman: Generally Lived in a Separated Apartment or Tent

Woman: Generally Wore a Vail in the Presence of the Other Sex

Woman: Good and Virtuous, Described

Woman: had a Court of the Tabernacle Assigned to Them

Woman: Led Man to Disobey God

Woman: Loving and Affectionate

Woman: Often Engaged in Agriculture

Woman: Often Engaged in Attending Funerals As Mourners

Woman: Often Engaged in Celebrating the Victories of the Nation

Woman: Often Engaged in Domestic Employments

Woman: Often Engaged in Drawing and Carrying Water

Woman: Often Engaged in Embroidery

Woman: Often Engaged in Grinding Corn

Woman: Often Engaged in Spinning

Woman: Often Engaged in Tending Sheep

Woman: Often Treated With Great Cruelty in War

Woman: Origin and Cause of the Name

Woman: Originally Made by God in his own Image

Woman: Originally Made for Man

Woman: Originally Made: from One of Adam's Ribs

Woman: Originally Made: Subordinate to Man

Woman: Originally Made: To be an Helpmeet for Man

Woman: Originally Made: To be the Glory of Man

Woman: Punishment for Injuring, when With Child

Woman: Safety in Childbirth Promised to the Faithful and Holy

Woman: Salvation Promised Through the Seed of

Woman: Submissive and Respectful to Husbands

Woman: Tender and Constant to Her offspring

Woman: Timid

Woman: To be Governed By, Considered a Calamity by the Jews

Woman: To be Slain By, Considered a Great Disgrace

Woman: To Wear Her Hair Long As a Covering

Woman: Unfaithfulness of, when Married Found out by the Waters of

Woman: Virtuous, Held in High Estimation

Woman: Vows of, when Married not Binding Upon the Husband

Woman: Weaker than Man

Woman: Young of Distinction, Dressed in Robes of Various Colours

Woman: Young: Called Damsels

Woman: Young: Called Maids

Woman: Young: Called Virgins

Woman: Young: Could not Marry Without Consent of Parents

Woman: Young: Fond of Ornaments

Woman: Young: Gay and Merry

Woman: Young: Inherited Parents' Property when There Was No Male Heir

Woman: Young: Kind and Courteous to Strangers

Woman: Young: Not to be Given in Marriage Considered a Calamity

Woman: Young: Often Taken Captive

Woman: Young: Often Treated With Great Cruelty in War

Woman: Young: Punishment for Seducing when not Betrothed

Woman: Young: Punishment for Seducing, when Betrothed

Woman: Young: Required to Learn from and Imitate Their Elders

Womanizer

Related Terms

Woman's (20 Occurrences)

Bloodguiltiness (15 Occurrences)

Woman (4043 Occurrences)

Lies (208 Occurrences)

Mankind (80 Occurrences)

Abomination (78 Occurrences)

The Woman in the Basket
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