The concept of the "torn carcass" in the Bible primarily relates to the laws and regulations given to the Israelites concerning clean and unclean foods, as well as the treatment of animals. This topic is addressed in the context of dietary laws, ritual purity, and ethical treatment of animals.

Biblical References:

1. Exodus 22:31 : "You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs." This verse is part of the Mosaic Law, emphasizing the call for the Israelites to be a holy people, set apart by their obedience to God's commandments. The prohibition against eating the meat of a torn animal underscores the importance of maintaining ritual purity and avoiding defilement.

2. Leviticus 7:24 : "The fat of an animal found dead or torn by wild beasts may be used for any other purpose, but you must not eat it." This regulation further clarifies the restrictions on consuming the flesh of animals that have died naturally or have been torn by predators. The use of such fat for non-consumable purposes is permitted, indicating a practical approach to resource use while maintaining dietary restrictions.

3. Leviticus 17:15 : "And any person, whether native or foreigner, who eats anything found dead or torn by wild animals must wash his clothes and bathe with water, and he will be unclean until evening. Then he will be clean." This law extends the prohibition to both Israelites and foreigners residing among them, highlighting the universal application of God's standards for purity. The requirement for washing and temporary uncleanness serves as a reminder of the need for spiritual and physical cleanliness.

4. Ezekiel 4:14 : "Then I said, 'Ah, Lord GOD, I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals, nor has any unclean meat ever entered my mouth.'" The prophet Ezekiel's declaration reflects his adherence to the dietary laws and his commitment to maintaining personal purity. His statement underscores the cultural and religious significance of these laws among the Israelites.

Theological and Ethical Implications:

The laws concerning the torn carcass are part of the broader Levitical code, which served to distinguish the Israelites from surrounding nations. These regulations were not merely about health or hygiene but were deeply rooted in the covenant relationship between God and His people. By abstaining from eating torn carcasses, the Israelites demonstrated their obedience and dedication to God's holiness.

The ethical treatment of animals is also implicit in these laws. The prohibition against consuming animals that have been mauled or torn suggests a respect for life and a recognition of the natural order. It reflects a broader biblical principle of stewardship over creation, where humans are called to care for and manage the earth responsibly.

In the New Testament, while the specific dietary laws of the Old Covenant are fulfilled in Christ (Mark 7:18-19, Acts 10:13-15), the principles of holiness, purity, and ethical living continue to be relevant for believers. The torn carcass serves as a symbol of the fallen world and the need for redemption, pointing to the ultimate sacrifice of Jesus Christ, who restores purity and holiness to those who believe in Him.