Topical Encyclopedia The event known as "The Pharisees Investigate the Healing" is a significant episode in the New Testament, specifically found in the Gospel of John, chapter 9. This narrative details the aftermath of Jesus healing a man who was blind from birth, an act that not only demonstrated Jesus' divine authority but also sparked controversy and investigation by the Pharisees, the religious leaders of the time.Context and Setting The healing takes place in Jerusalem, where Jesus encounters a man blind from birth. The disciples question Jesus about the cause of the man's blindness, asking whether it was due to his own sin or that of his parents. Jesus responds, "Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him" (John 9:3). Jesus then heals the man by making mud with His saliva, applying it to the man's eyes, and instructing him to wash in the Pool of Siloam. The man obeys and returns with his sight restored. The Investigation by the Pharisees The miraculous healing occurs on the Sabbath, which becomes a point of contention. The Pharisees, known for their strict adherence to the Mosaic Law and oral traditions, are troubled by Jesus performing such acts on the Sabbath. They begin an investigation to understand the nature of the miracle and to challenge Jesus' authority. The Pharisees question the formerly blind man, seeking to discredit the miracle or find fault with Jesus. Initially, they are divided, as some say, "This man is not from God, because He does not keep the Sabbath," while others argue, "How can a sinful man perform such signs?" (John 9:16). The division among them highlights the growing tension between Jesus' ministry and the established religious order. Interrogation of the Man and His Parents The Pharisees summon the man's parents to verify his identity and the authenticity of his blindness. The parents confirm that he is their son and was born blind but are cautious in their responses due to fear of being expelled from the synagogue. The Gospel notes, "His parents said this because they were afraid of the Jews, for the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue" (John 9:22). The Pharisees again question the man, urging him to denounce Jesus by saying, "Give glory to God! We know that this man is a sinner" (John 9:24). The man boldly responds, "Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!" (John 9:25). His testimony underscores the undeniable reality of the miracle and his personal experience of transformation. Theological Implications and Conflict The investigation culminates in a theological confrontation. The man, growing in his understanding of Jesus, challenges the Pharisees' spiritual blindness, saying, "If this man were not from God, He could do nothing" (John 9:33). The Pharisees, unable to refute the miracle or the man's testimony, resort to expelling him from the synagogue, illustrating their resistance to Jesus' messianic claims and the threat He posed to their authority. This episode highlights the broader conflict between Jesus and the religious leaders, emphasizing themes of spiritual blindness and sight. Jesus later addresses the man, revealing Himself as the Son of Man, to which the man responds in faith and worship. Jesus declares, "For judgment I have come into this world, so that the blind may see and those who see may become blind" (John 9:39), underscoring the spiritual insight granted to those who believe in Him and the judgment upon those who reject Him. Significance in the Gospel of John The investigation by the Pharisees serves as a pivotal moment in the Gospel of John, illustrating the growing opposition to Jesus and the division He brings. It also reinforces the theme of Jesus as the Light of the World, bringing both physical and spiritual illumination. The narrative invites readers to consider their own response to Jesus' identity and works, challenging them to move from spiritual blindness to sight through faith in Him. Subtopics Irony: The Pharisees and the Herodians to Jesus Pharisees: Association With Publicans and Sinners Pharisees: Become Disciples of Jesus Pharisees: Come to Jesus With Questions Pharisees: Concerning the Resurrection Pharisees: Hypocrisy of, Reproved by Jesus Pharisees: Hypocrisy of, Reproved by John Pharisees: They Minister to Jesus Pharisees: Traditions of, in Regard to Fasting Pharisees: Traditions of, in Regard to The Duties of Children to Parents Pharisees: Traditions of, in Regard to The Sabbath Pharisees: Traditions of, in Regard to The Washing of Hands The Pharisees by Descent, Especially Esteemed The Pharisees: A Sect of the Jews The Pharisees: As a Body, Rejected John's Baptism The Pharisees: Believed in the Resurrection The Pharisees: Character of Active in Proselytising The Pharisees: Character of Ambitious of Precedence The Pharisees: Character of Avaricious The Pharisees: Character of Cruel in Persecuting The Pharisees: Character of Fond of Distinguished Titles The Pharisees: Character of Fond of Public Salutations The Pharisees: Character of Oppressive The Pharisees: Character of Outwardly Moral The Pharisees: Character of Particular in Paying all Dues The Pharisees: Character of Rigid in Fasting The Pharisees: Character of Self-Righteous The Pharisees: Character of Zealous of the Law The Pharisees: Character of Zealous of Tradition The Pharisees: Christ: Asked for Signs By The Pharisees: Christ: Called Fools and Blind Guides The Pharisees: Christ: Called, and Evil and Adulterous Generation The Pharisees: Christ: Called, Serpents and Generation of Vipers The Pharisees: Christ: Compared, to Graves That Appear Not The Pharisees: Christ: Compared, to Whited Sepulchres The Pharisees: Christ: Condemned By, for Associating With Sinners The Pharisees: Christ: Declared the Doctrines of, to be Hypocrisy The Pharisees: Christ: Declared the Imaginary Righteousness of, to be Insufficient The Pharisees: Christ: Denounced Woes Against The Pharisees: Christ: Left Judea for a Time on Account of The Pharisees: Christ: Offended, by his Doctrine The Pharisees: Christ: Often Invited By The Pharisees: Christ: Tempted By, With Questions About the Law The Pharisees: Christ: Watched By, for Evil The Pharisees: Imputed Christ's Miracles to Satan's Power The Pharisees: Made Broad Their Phylacteries The Pharisees: Many Priest and Levites Were of The Pharisees: Many Rulers, Lawyers, and Scribes Were of The Pharisees: Often Sought to Destroy Christ The Pharisees: Sent officers to Apprehend Christ The Pharisees: some Came to John for Baptism The Pharisees: The Strictest Observers of the Mosaic Ritual The Pharisees: Their Opinions, a Standard for Others Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |