The First Year of Cyrus
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The first year of Cyrus, king of Persia, marks a significant turning point in biblical history, particularly in the context of the Jewish exile and the fulfillment of prophetic promises. This period is primarily documented in the books of Ezra, 2 Chronicles, and Isaiah, and it holds considerable importance for understanding the restoration of the Jewish people to their homeland after the Babylonian captivity.

Historical Context

Cyrus the Great, founder of the Achaemenid Empire, conquered Babylon in 539 BC. His ascension to power and subsequent policies had profound implications for the Jewish exiles living in Babylon. The first year of his reign over Babylon is traditionally dated to 538 BC. This year is pivotal because it marks the issuance of a decree that allowed the Jewish exiles to return to Jerusalem and rebuild the temple.

Biblical Account

The decree of Cyrus is recorded in Ezra 1:1-4 and 2 Chronicles 36:22-23. Ezra 1:1-2 states: "In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing: 'This is what Cyrus king of Persia says: The LORD, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build a house for Him at Jerusalem in Judah.'"

This decree is seen as a direct fulfillment of the prophecy given by Jeremiah, who foretold that the Babylonian exile would last seventy years (Jeremiah 25:11-12, 29:10). The decree also aligns with the prophecy of Isaiah, who mentioned Cyrus by name approximately 150 years before his birth, declaring that he would be the one to facilitate the rebuilding of Jerusalem and the temple (Isaiah 44:28, 45:1).

Theological Significance

The first year of Cyrus is a testament to God's sovereignty and faithfulness in fulfilling His promises. The decree not only allowed the Jews to return to their homeland but also underscored the role of Cyrus as an instrument in God's divine plan. Despite being a pagan king, Cyrus is portrayed as a servant of the LORD, used to accomplish His purposes.

The return from exile and the rebuilding of the temple were crucial for the restoration of Jewish religious life and identity. The temple in Jerusalem was the center of worship and sacrifice, and its reconstruction was essential for the reestablishment of the covenant community.

Impact on Jewish History

The decree of Cyrus initiated the first wave of Jewish returnees, led by Zerubbabel, a descendant of David, and Jeshua, the high priest. This return laid the foundation for the subsequent rebuilding efforts and the eventual restoration of Jerusalem as a significant religious and cultural center.

The first year of Cyrus thus represents a new chapter in Jewish history, characterized by hope, renewal, and the reaffirmation of God's covenant with His people. It set the stage for the events chronicled in the books of Ezra and Nehemiah, which detail the challenges and triumphs of the returning exiles as they sought to rebuild their community and faith.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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The First Year of Belshazzar
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