The term "centurion" refers to a Roman officer commanding a century, which was a unit of approximately 80-100 soldiers. Centurions were known for their leadership, discipline, and authority within the Roman military structure. In the New Testament, centurions are mentioned several times, often depicted in a positive light, which is notable given the Roman occupation of Judea during the time of Jesus.

Cornelius the Centurion

One of the most prominent centurions in the New Testament is Cornelius, who is introduced in Acts 10. Cornelius is described as a devout man who feared God, gave generously to those in need, and prayed regularly. Acts 10:1-2 states, "At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment. He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly."

Cornelius's encounter with the Apostle Peter marks a significant moment in the early Church, as it demonstrates the opening of the Gospel to the Gentiles. An angel appears to Cornelius, instructing him to send for Peter. When Peter arrives, he preaches the Gospel, and the Holy Spirit falls upon all who hear the message, leading to the baptism of Cornelius and his household (Acts 10:44-48). This event underscores the inclusivity of the Gospel and the breaking down of barriers between Jews and Gentiles.

The Centurion at Capernaum

Another centurion is mentioned in the Gospels of Matthew and Luke, where he approaches Jesus in Capernaum seeking healing for his servant. Matthew 8:5-6 records, "When Jesus had entered Capernaum, a centurion came and pleaded with Him, 'Lord, my servant lies at home, paralyzed and in terrible agony.'" The centurion's faith is highlighted when he expresses his belief that Jesus can heal his servant with just a word, acknowledging Jesus' authority. Jesus responds with admiration, saying, "Truly I tell you, I have not found anyone in Israel with such great faith" (Matthew 8:10). The servant is healed at that very moment, demonstrating the power of faith and Jesus' authority over illness.

The Centurion at the Crucifixion

A centurion is also present at the crucifixion of Jesus, as recorded in the Synoptic Gospels. This centurion witnesses the events surrounding Jesus' death, including the darkness and the earthquake. In Mark 15:39 , it is written, "And when the centurion standing there in front of Jesus saw how He had breathed His last, he said, 'Truly this man was the Son of God!'" This declaration is significant, as it comes from a Roman officer, acknowledging the divine nature of Jesus even in His death.

The Centurion Who Saved Paul

In Acts 27, a centurion named Julius is responsible for escorting the Apostle Paul to Rome. Julius is described as treating Paul with kindness, allowing him to visit friends when they dock at Sidon (Acts 27:3). During a perilous storm at sea, Paul reassures the crew of their safety, and Julius ultimately prevents the soldiers from killing the prisoners, including Paul, when the ship runs aground (Acts 27:42-43). Julius's actions demonstrate a respect for Paul and a recognition of his integrity and divine mission.

Throughout the New Testament, centurions are portrayed as men of authority who, despite their Roman allegiance, exhibit faith, integrity, and respect for the divine. Their interactions with key figures in the early Christian narrative highlight the reach of the Gospel and the transformative power of faith across cultural and societal boundaries.