Topical Encyclopedia The concept of innocence in the Bible is often associated with purity, righteousness, and a childlike faith. It is a state of being that reflects a heart untainted by sin and a life aligned with God's will. The call to innocence is a recurring theme throughout Scripture, urging believers to pursue a life that mirrors the holiness and purity of God.Old Testament Foundations In the Old Testament, innocence is frequently linked with righteousness and blamelessness. The Hebrew word "naqiy" is often translated as "innocent" and is used to describe those who are free from guilt or wrongdoing. For example, in Genesis 20:5, Abimelech pleads his innocence before God, saying, "Did he not say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this with a clear conscience and clean hands." The Psalms also reflect the call to innocence, emphasizing a life of integrity and purity. Psalm 24:3-4 asks, "Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully." Here, innocence is portrayed as a prerequisite for entering God's presence. Innocence and Wisdom Literature The wisdom literature of the Old Testament, particularly the Book of Proverbs, often contrasts innocence with folly and wickedness. Proverbs 22:11 states, "He who loves a pure heart and whose speech is gracious will have the king for his friend." This highlights the value of innocence in relationships and leadership, suggesting that a pure heart is esteemed by those in authority. New Testament Teachings In the New Testament, Jesus Christ embodies the ultimate example of innocence. His sinless life and sacrificial death serve as the foundation for the believer's call to innocence. In Matthew 18:3 , Jesus emphasizes the importance of childlike innocence, saying, "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven." This call to innocence is not about naivety but about a sincere and humble faith. The Apostle Paul also addresses the call to innocence in his epistles. In Philippians 2:15 , he encourages believers to be "blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world." Here, innocence is associated with being a light in a dark world, reflecting the character of Christ. Innocence and the Christian Life The call to innocence is integral to the Christian life, urging believers to live in a manner that is pleasing to God. This involves a conscious effort to avoid sin and to cultivate a heart that is pure and undefiled. James 1:27 underscores this by stating, "Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world." Innocence is not merely the absence of sin but the presence of righteousness. It is a proactive pursuit of holiness, as seen in 1 Peter 1:15-16 : "But just as He who called you is holy, so be holy in all you do, for it is written: 'Be holy, because I am holy.'" This call to holiness is a call to innocence, urging believers to reflect God's purity in their daily lives. The Role of the Holy Spirit The Holy Spirit plays a crucial role in the believer's call to innocence. It is through the Spirit's work that believers are sanctified and empowered to live a life of purity. Galatians 5:16 instructs, "So I say, walk by the Spirit, and you will not gratify the desires of the flesh." The Spirit enables believers to resist sin and to cultivate the fruit of the Spirit, which includes qualities such as love, joy, peace, and self-control. Conclusion The call to innocence is a divine invitation to live a life that reflects the purity and holiness of God. It is a call to be set apart from the world, to pursue righteousness, and to embody the character of Christ in all aspects of life. Through the guidance of the Holy Spirit and the transformative power of God's Word, believers are equipped to answer this call and to shine as lights in a dark and fallen world. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |