Priests and Levites Support Rehoboam
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In the historical context of the divided kingdom of Israel, the role of the priests and Levites becomes particularly significant during the reign of Rehoboam, the son of Solomon. This period is marked by the schism that led to the formation of the northern kingdom of Israel and the southern kingdom of Judah. The support of the priests and Levites for Rehoboam is a pivotal moment that underscores their loyalty to the Davidic line and the centrality of Jerusalem as the spiritual heart of the nation.

Biblical Context

Rehoboam ascended to the throne following the death of his father, Solomon. His reign is chronicled in 1 Kings 12 and 2 Chronicles 10-12. The division of the kingdom occurred when Rehoboam, rejecting the counsel of the elders, chose to follow the advice of his younger advisors, leading to the alienation of the northern tribes. This resulted in Jeroboam's rise as the king of the northern kingdom, Israel.

Role of the Priests and Levites

The priests and Levites played a crucial role in the religious life of Israel, serving in the temple and teaching the Law. Their support for Rehoboam is documented in 2 Chronicles 11:13-17. The passage highlights their migration from the northern kingdom to Judah and Jerusalem, where they could continue their service in the temple without compromising their faith.

2 Chronicles 11:13-14 states: "Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam. For the Levites left their pasturelands and properties and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD."

Jeroboam's establishment of alternative worship centers in Bethel and Dan, with non-Levitical priests, was a direct challenge to the Levitical priesthood and the centrality of the Jerusalem temple. This apostasy prompted the faithful priests and Levites to align themselves with Rehoboam, thereby reinforcing the legitimacy of his rule and the religious continuity of the Davidic dynasty.

Significance of Their Support

The migration of the priests and Levites to Judah had profound implications. It not only bolstered Rehoboam's reign by providing religious legitimacy but also ensured that the worship of Yahweh, according to the Mosaic Law, continued in its rightful place. Their support was a testament to their commitment to the covenant and the proper worship of God, as prescribed in the Torah.

2 Chronicles 11:16-17 further elaborates: "Those from every tribe of Israel who set their hearts on seeking the LORD, the God of Israel, followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers. So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, walking in the way of David and Solomon during this time."

Theological Implications

The actions of the priests and Levites during this period highlight the importance of fidelity to God's commandments and the centrality of Jerusalem as the chosen place for His name. Their decision to support Rehoboam underscores the theological conviction that true worship could not be compromised, even in the face of political division.

In summary, the support of the priests and Levites for Rehoboam is a significant event that underscores their dedication to the covenantal traditions and the rightful worship of Yahweh. Their migration to Judah and continued service in the temple played a crucial role in maintaining the religious integrity of the southern kingdom during a time of national upheaval.
Subtopics

Priests

Priests and Levites

Priests were Sometimes: Corrupters of the Law

Priests were Sometimes: Drunken

Priests were Sometimes: Greedy

Priests were Sometimes: Profane and Wicked

Priests were Sometimes: Slow to Sanctify, Themselves for God's Services

Priests were Sometimes: Unjust

Priests were to Live by the Altar As They had No Inheritance

Priests: After the Exodus Young Men (First-Born) Deputed to Act As

Priests: All Except Seed of Aaron Excluded from Being

Priests: Ceremonies at Consecration of Anointing With Oil

Priests: Ceremonies at Consecration of Clothing With the Holy Garments

Priests: Ceremonies at Consecration of Lasted Seven Days

Priests: Ceremonies at Consecration of Offering Sacrifices

Priests: Ceremonies at Consecration of Partaking of the Sacrifices of Consecration

Priests: Ceremonies at Consecration of Placing in Their Hands the Wave-Offering

Priests: Ceremonies at Consecration of Purification by Blood of the Consecration Ram

Priests: Ceremonies at Consecration of Washing in Water

Priests: Christ

Priests: Divided by David Into Twenty-Four Courses

Priests: During Patriarchal Age Heads of Families Acted As

Priests: Each Course of, had Its President or Chief

Priests: First Notice of Persons Acting As

Priests: Garments of Laid up in Holy Chambers

Priests: Garments of Often Provided by the People

Priests: Garments of Purified by Sprinkling of Blood

Priests: Garments of The Bonnet

Priests: Garments of The Coat or Tunic

Priests: Garments of The Girdle

Priests: Garments of The Linen Breeches

Priests: Garments of Worn Always While Engaged in the Service of the Tabernacle

Priests: Garments of Worn at Consecration

Priests: Garments of Worn by the High Priest on the Day of Atonement

Priests: Generally Participated in Punishment of the People

Priests: Made of the Lowest of the People by Jeroboam and Others

Priests: Might Purchase and Hold Other Lands in Possession

Priests: No Blemished or Defective Persons Could be Consecrated

Priests: On Special Occasions Persons not of Aaron's Family Acted As

Priests: Publicly Consecrated

Priests: Punishment for Invading the office of

Priests: Required to Prove Their Genealogy Before They Exercised The

Priests: Required to Remain in the Tabernacle Seven Days After

Priests: Required to Wash in the Brazen Laver Before They Performed

Priests: Revenues of a Fixed Portion of the Spoil Taken in War

Priests: Revenues of all Devoted Things

Priests: Revenues of all Restitutions when the Owner Could not be Found

Priests: Revenues of First of the Wool of Sheep

Priests: Revenues of First-Born of Animals or Their Substitutes

Priests: Revenues of First-Fruits

Priests: Revenues of Part of all Sacrifices

Priests: Revenues of Redemption-Money of the First-Born

Priests: Revenues of Show-Bread After Its Removal

Priests: Revenues of Tenth of the Tithes Paid to the Levites

Priests: Saints

Priests: Sanctified by God for the office

Priests: Services of Blessing the People

Priests: Services of Blowing the Trumpets on Various Occasions

Priests: Services of Burning Incense

Priests: Services of Carrying the Ark

Priests: Services of Covering the Sacred Things of the Sanctuary Before Removal

Priests: Services of Deciding in Cases of Jealousy

Priests: Services of Deciding in Cases of Leprosy

Priests: Services of Encouraging the People when They Went to War

Priests: Services of Judging in Cases of Controversy

Priests: Services of Keeping the Charge of the Tabernacle

Priests: Services of Keeping the Sacred Fire Always Burning on the Altar

Priests: Services of Lighting and Trimming the Lamps of the Sanctuary

Priests: Services of Offering First Fruits

Priests: Services of Offering Sacrifices

Priests: Services of Placing and Removing Show-Bread

Priests: Services of Purifying the Unclean

Priests: Services of Teaching the Law

Priests: Services of Valuing Things Devoted

Priests: Services of, Divided by Lot

Priests: Services of, Ineffectual for Removing Sin

Priests: Special Laws Respecting: All Bought and Home-Born Servants to Eat of Their Portion

Priests: Special Laws Respecting: Children of, Married to Strangers, not to Eat of Their

Priests: Special Laws Respecting: No Sojourner or Hired Servant to Eat of Their Portion

Priests: Special Laws Respecting: Not to Defile Themselves by Eating What Died or Was Torn

Priests: Special Laws Respecting: Not to Defile Themselves for the Dead Except the Nearest of

Priests: Special Laws Respecting: Not to Drink Wine While Attending in the Tabernacle

Priests: Special Laws Respecting: Not to Marry Divorced or Improper Persons

Priests: Special Laws Respecting: Restitution to be Made To, by Persons Ignorantly Eating of

Priests: Special Laws Respecting: While Unclean Could not Eat of the Holy Things

Priests: Special Laws Respecting: While Unclean Could not Perform Any Service

Priests: The Four Courses Which Returned from Babylon Subdivided Into

Priests: The Sons of Aaron Appointed As, by Perpetual Statute

Priests: Thirteen of the Levitical Cities Given To, for Residence

Proxy in Priest's Service

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Discretion (20 Occurrences)

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Subtlety (3 Occurrences)

Subtilty (9 Occurrences)

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Simple (40 Occurrences)

Tongues (67 Occurrences)

Proverbs (11 Occurrences)

Sirach

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Getting (151 Occurrences)

Getteth (11 Occurrences)

Witty (1 Occurrence)

Wondrously (6 Occurrences)

Insight (39 Occurrences)

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Foresight (2 Occurrences)

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Tact (1 Occurrence)

Thoughtless (17 Occurrences)

Reproof (29 Occurrences)

Reproved (20 Occurrences)

Reflection (3 Occurrences)

Eunice (1 Occurrence)

Endued (7 Occurrences)

Devices (43 Occurrences)

Despises (16 Occurrences)

Marvelously (4 Occurrences)

Get (2204 Occurrences)

Providence (3 Occurrences)

Prowls (2 Occurrences)

Policy (3 Occurrences)

Betray (29 Occurrences)

Correction (26 Occurrences)

Caution (2 Occurrences)

Counsel (192 Occurrences)

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Arioch (6 Occurrences)

Abounded (6 Occurrences)

Abigail (18 Occurrences)

Areopagus (3 Occurrences)

Smitest (5 Occurrences)

Superlative (2 Occurrences)

Sage (1 Occurrence)

Share (138 Occurrences)

Scoffer (11 Occurrences)

Abound (36 Occurrences)

Wherein (208 Occurrences)

Appeal (30 Occurrences)

Shows (42 Occurrences)

Bodyguard (23 Occurrences)

Heeds (9 Occurrences)

Drunkenness (10 Occurrences)

Headless (1 Occurrence)

Fire (602 Occurrences)

Hebrews (24 Occurrences)

Ishmael (44 Occurrences)

Wisdom (320 Occurrences)

Rebuke (77 Occurrences)

Learn (76 Occurrences)

Josiah (51 Occurrences)

Fool (95 Occurrences)

Husband (154 Occurrences)

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Keys (2 Occurrences)

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Gain (142 Occurrences)

Power (862 Occurrences)

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Thessalonians (6 Occurrences)

Daniel (74 Occurrences)

Paul (207 Occurrences)

Anem (1 Occurrence)

Solomon (277 Occurrences)

Consist (7 Occurrences)

Second (2060 Occurrences)

Priests and Levites Listed
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