Poor Widow
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The term "poor widow" in the Bible often refers to women who, having lost their husbands, find themselves in a vulnerable and economically disadvantaged position. Widows in ancient Israelite society were particularly susceptible to poverty and injustice due to the patriarchal structure of the society, which often left them without a male protector or provider. The Bible addresses the plight of widows numerous times, emphasizing God's concern for their welfare and the responsibility of the community to care for them.

Old Testament Context

In the Old Testament, the Law of Moses includes specific provisions for the care of widows. For instance, Deuteronomy 10:18 states, "He executes justice for the fatherless and widow, and loves the foreigner, giving him food and clothing." This verse highlights God's justice and compassion towards widows, placing them under His special protection. Additionally, Deuteronomy 24:19-21 instructs the Israelites to leave behind gleanings in the field, olive trees, and vineyards for the alien, the fatherless, and the widow, ensuring they have access to food.

The account of Ruth and Naomi is a poignant example of the challenges faced by widows and the provision made for them. Naomi, a widow, returns to Bethlehem with her widowed daughter-in-law, Ruth. Ruth's gleaning in the fields of Boaz, a relative of Naomi, illustrates the application of the law and the kindness extended to widows.

New Testament Context

In the New Testament, Jesus Christ highlights the plight of widows and condemns those who exploit them. In Mark 12:41-44 and Luke 21:1-4, Jesus observes a poor widow contributing two small coins to the temple treasury. He remarks, "Truly I tell you, this poor widow has put in more than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on" . This account underscores the widow's faith and devotion, contrasting her genuine sacrifice with the superficial offerings of the wealthy.

The early church also took the responsibility of caring for widows seriously. Acts 6:1-6 describes the appointment of deacons to ensure the fair distribution of food to widows, highlighting the church's commitment to their welfare. Furthermore, 1 Timothy 5:3-16 provides instructions on how the church should support widows, distinguishing between those who are truly in need and those who have family to care for them.

Theological Significance

The Bible's consistent emphasis on caring for widows reflects God's heart for justice and mercy. Widows, along with orphans and foreigners, are often mentioned as groups deserving special attention and care. This concern is rooted in the character of God, who is described as a "father to the fatherless and a defender of widows" (Psalm 68:5). The treatment of widows serves as a measure of the community's righteousness and faithfulness to God's commands.

The "poor widow" thus becomes a symbol of faith, vulnerability, and divine justice. Her account challenges believers to reflect on their own generosity and compassion, urging them to care for those who are marginalized and in need.
Subtopics

Poor

Poor: Atonement Money of, Uniform With That of the Rich People

Poor: Duty To

Poor: God's Care of

Poor: Inexpensive offerings of People Who Have Very Little Money

Poor: Kindness To by Boaz

Poor: Kindness To by Job

Poor: Kindness to Congregations

Poor: Kindness to Congregations of Macedonia and Achaia

Poor: Kindness to Cornelius

Poor: Kindness to Dorcas

Poor: Kindness to Jews

Poor: Kindness to Nebuzaradan

Poor: Kindness to Paul

Poor: Kindness to Prophet's Widow

Poor: Kindness to The Congregation at Antioch (In Syria)

Poor: Kindness to The Good Samaritan

Poor: Kindness to The Temanites

Poor: Kindness to To Ruth

Poor: Kindness to To the Widow of Zarephath

Poor: Kindness to Zacchaeus

Poor: Oppressions of

Poor: Poor in Spirit

Poor: The Widow's Son

Poor: Unclassified Scriptures Relating To

The Poor are Such by God's Appointment

The Poor by Mocking, God is Reproached

The Poor by Oppressing, God is Reproached

The Poor: A Care For is a Fruit of Repentance

The Poor: A Care For is Characteristic of Saints

The Poor: A Care For: should be Urged

The Poor: Care For-Illustrated

The Poor: Christ Delivers

The Poor: Christ Lived As One of

The Poor: Christ Preached To

The Poor: Condition of, often Results From: Bad Company

The Poor: Condition of, often Results From: Drunkenness and Gluttony

The Poor: Condition of, often Results From: Sloth

The Poor: Defend

The Poor: Despise Not

The Poor: do Justice To

The Poor: Gideon

The Poor: Give to Cheerfully

The Poor: Give to Liberally

The Poor: Give to not Grudgingly

The Poor: Give to Pray For

The Poor: Give to Specially If Saints

The Poor: Give To without Ostentation

The Poor: God is the Refuge of

The Poor: God: Delivers

The Poor: God: Despises No the Prayer of

The Poor: God: Exalts

The Poor: God: Forgets Not

The Poor: God: Hears

The Poor: God: Maintains the Right of

The Poor: God: Protects

The Poor: God: Provides For

The Poor: God: Regards Equally With the Rich

The Poor: Guilt of Defrauding

The Poor: Harden not the Heart Against

The Poor: Made by God

The Poor: May Be: Liberal

The Poor: May Be: Rich in Faith

The Poor: May Be: Upright

The Poor: May Be: Wise

The Poor: Neglect Towards Is: A Neglect of Christ

The Poor: Neglect Towards Is: A Proof of Unbelief

The Poor: Neglect Towards Is: Inconsistent With Love to God

The Poor: Offerings of, Acceptable to God

The Poor: Oppress Not

The Poor: Oppression of-Illustrated

The Poor: Prophet's Widow

The Poor: Punishment For: Acting Unjustly Towards

The Poor: Punishment For: Oppressing

The Poor: Punishment For: Refusing to Assist

The Poor: Punishment For: Spoiling

The Poor: Regard For: Boaz

The Poor: Regard For: Church at Antioch

The Poor: Regard For: Churches of Macedonia and Achaia

The Poor: Regard For: Cornelius

The Poor: Regard For: Dorcas

The Poor: Regard For: Job

The Poor: Regard For: Nebuzaradan

The Poor: Regard For: Paul

The Poor: Regard For: Peter and John

The Poor: Regard For: Zacchaeus

The Poor: Rob Not

The Poor: Rule Not, With Vigour

The Poor: Ruth

The Poor: Saints of Old

The Poor: Shall Never Cease out of the Land

The Poor: should Commit Themselves to God

The Poor: should Hope in God

The Poor: should Provided for Under the Law

The Poor: should Rejoice in God

The Poor: should when Converted, Rejoice in Their Exaltation

The Poor: Shut not the Hand Against

The Poor: Take No Usury From

The Poor: The Wicked: Care not For

The Poor: The Wicked: Crush

The Poor: The Wicked: Defraud

The Poor: The Wicked: Despise the Counsel of

The Poor: The Wicked: Devour

The Poor: The Wicked: Grind the Faces of

The Poor: The Wicked: Oppress

The Poor: The Wicked: Persecute

The Poor: The Wicked: Regard not the Cause of

The Poor: The Wicked: Sell

The Poor: The Wicked: Tread Down

The Poor: The Wicked: Vex

The Poor: They Who in Faith, Believe are Blessed

The Poor: They Who in Faith, Believe are Happy

The Poor: They Who in Faith, Believe: Have Promises

The Poor: They Who in Faith, Believe: Have the Favour of God

The Poor: Widow of Zarephath

The Poor: Wrong not in Judgment

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Poor Man
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