Giddel is a name found in the Old Testament, specifically associated with the group known as the Nethinim. The Nethinim were temple servants assigned to assist the Levites in the service of the house of God. The name "Giddel" appears in the post-exilic period, during the time when the Israelites returned from Babylonian captivity to rebuild Jerusalem and the temple.

Biblical References:

1. Ezra 2:47 : "the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah,"
In this passage, Giddel is listed among the Nethinim who returned to Jerusalem with Zerubbabel. The Nethinim were crucial for the functioning of the temple, and their return was significant for the restoration of proper worship practices.

2. Nehemiah 7:49 : "the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah,"
This verse mirrors the account in Ezra, reaffirming the presence of Giddel's descendants among those who returned to assist in the temple services. Nehemiah's record serves to confirm the continuity and importance of the Nethinim in the post-exilic community.

Historical and Cultural Context:

The Nethinim, including the descendants of Giddel, were likely non-Israelites who had been dedicated to the service of the temple. Their origins are somewhat obscure, but they are thought to have been integrated into Israelite society during the time of David or Solomon. The term "Nethinim" itself means "given ones," indicating their role as individuals set apart for sacred duties.

During the Babylonian exile, the temple in Jerusalem was destroyed, and the structured worship of Yahweh was disrupted. Upon the return of the exiles, the reestablishment of temple services was a priority, and the Nethinim played a vital role in this process. The inclusion of Giddel's descendants in the lists of returnees highlights their continued dedication to the service of God and the community's reliance on their contributions.

Theological Significance:

From a theological perspective, the mention of Giddel and the Nethinim underscores the inclusivity of God's plan for His people. Despite their likely foreign origins, the Nethinim were fully integrated into the religious life of Israel, serving in roles that supported the worship and glorification of God. This reflects the broader biblical theme of God's grace extending beyond ethnic and national boundaries.

Furthermore, the faithful return and service of Giddel's descendants illustrate the importance of obedience and dedication to God's work. Their willingness to leave Babylon and return to a land in ruins demonstrates a commitment to the covenant and the restoration of Israel's spiritual heritage.

Conclusion:

The account of Giddel and his descendants serves as a reminder of the diverse and inclusive nature of God's community, as well as the essential role of service in the life of faith. Through their contributions, the Nethinim, including those of Giddel's lineage, helped to reestablish the worship of Yahweh and maintain the spiritual vitality of the post-exilic Jewish community.Ezra 2:47
The children of Giddel, the children of Gahar, the children of Reaiah,
Nave's Topical Index

Nehemiah 7:49
The children of Hanan, the children of Giddel, the children of Gahar,
Nave's Topical Index

1435. Giddel -- "very great," one of the Nethinim, also one of ...
... Giddel. From gadal; stout; Giddel, the name of one of the Nethinim, also of one
of "Solomon's servants" -- Giddel. see HEBREW gadal. 1434, 1435. Giddel. 1436 ...
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