Topical Encyclopedia Naaman, a prominent figure in the Old Testament, is introduced in 2 Kings 5 as a commander of the army of the king of Aram (Syria). Despite his high status and military prowess, Naaman suffered from leprosy, a condition that not only affected him physically but also carried significant social and religious implications in ancient times.Naaman's Condition and Desperation Leprosy, as described in the Bible, was a term used for various skin diseases, often leading to social isolation due to its contagious nature and the ritual impurity it imposed. Naaman's affliction, therefore, was not just a personal health issue but a matter that could potentially affect his standing and effectiveness as a military leader. Despite his success and favor with the king, his leprosy was a source of great distress. The Role of the Israelite Servant Girl The turning point in Naaman's account comes through an unlikely source—a young Israelite girl who had been taken captive during one of Aram's raids. Serving Naaman's wife, this girl expressed faith in the power of the God of Israel, suggesting that Naaman could find healing through the prophet in Samaria. Her words, recorded in 2 Kings 5:3, "If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy," demonstrate a remarkable faith and a willingness to seek the welfare of her captor. Naaman's Journey to Israel Encouraged by the servant girl's testimony, Naaman sought permission from the king of Aram to travel to Israel. The king, valuing Naaman's service, sent him with a letter to the king of Israel, along with gifts of silver, gold, and clothing. The letter, however, caused distress to the king of Israel, who perceived it as a provocation, fearing that he was being asked to perform the impossible task of healing leprosy. Elisha's Intervention The prophet Elisha, upon hearing of the king's distress, sent a message to have Naaman come to him, stating, "Let him come to me, and he will know that there is a prophet in Israel" (2 Kings 5:8). Naaman arrived at Elisha's house with his horses and chariots, expecting a grand gesture of healing. Instead, Elisha sent a messenger instructing Naaman to wash seven times in the Jordan River to be cleansed. Naaman's Initial Reaction and Obedience Naaman's initial reaction was one of anger and disappointment. He had expected Elisha to perform a dramatic healing ritual and was offended by the simplicity of the prophet's instructions. Moreover, he questioned the efficacy of the Jordan River compared to the rivers of Damascus. However, his servants persuaded him to follow the prophet's simple command, reasoning that if he had been asked to do something difficult, he would have done it. Naaman's Healing and Conversion In obedience, Naaman immersed himself seven times in the Jordan, and his flesh was restored, becoming like that of a young boy. This miraculous healing led Naaman to acknowledge the God of Israel, declaring, "Now I know that there is no God in all the earth except in Israel" (2 Kings 5:15). Naaman's healing was not just physical but spiritual, as he committed to worshiping the Lord alone. Naaman's Request and Elisha's Response Following his healing, Naaman offered gifts to Elisha, which the prophet refused, emphasizing that the power and glory belonged to God alone. Naaman then requested to take two mule-loads of earth back to Aram, intending to worship the Lord on Israelite soil. He also sought forgiveness for future instances when he would have to accompany his master into the temple of Rimmon, highlighting his newfound devotion to the God of Israel. Significance in Biblical Narrative Naaman's account is significant for several reasons. It illustrates God's sovereignty and grace, extending beyond the boundaries of Israel to a Gentile. It also highlights the power of faith and obedience, as well as the role of humble servants in God's redemptive plan. Naaman's healing serves as a testament to the transformative power of God, both physically and spiritually, and foreshadows the inclusive nature of God's salvation. |