Magicians Magic
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In the biblical context, magicians and magic are often associated with practices that stand in opposition to the worship and commands of the God of Israel. The Bible presents magic as a means of manipulating spiritual forces, often linked to pagan religions and idolatry. Throughout Scripture, magicians are depicted in various narratives, primarily in the Old Testament, where they are often portrayed as adversaries to God's people or as practitioners of forbidden arts.

Old Testament References

One of the earliest mentions of magicians is found in the book of Genesis, during the account of Joseph in Egypt. Pharaoh's magicians are unable to interpret his dreams, which leads to Joseph being summoned to provide the interpretation through the wisdom given by God (Genesis 41:8). This narrative highlights the limitations of human wisdom and the superiority of divine revelation.

In the book of Exodus, magicians play a significant role in the narrative of the plagues. Pharaoh's magicians initially replicate some of the miracles performed by Moses and Aaron, such as turning staffs into serpents and water into blood (Exodus 7:11-22). However, they eventually fail to replicate the later plagues, acknowledging, "This is the finger of God" (Exodus 8:19). This demonstrates the ultimate power of God over any human or demonic forces.

The law given to the Israelites explicitly forbids the practice of magic and divination. Deuteronomy 18:10-12 states, "Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD." This prohibition underscores the seriousness with which God views these practices, associating them with abominations and idolatry.

New Testament References

In the New Testament, the theme of magic continues, often in the context of the early church's encounters with pagan cultures. In Acts 8:9-24, Simon the Sorcerer, a magician in Samaria, is rebuked by Peter for attempting to buy the power of the Holy Spirit. Simon's account serves as a warning against the misuse of spiritual gifts and the dangers of syncretism.

Another significant account is found in Acts 13:6-12, where Paul confronts Elymas the sorcerer, also known as Bar-Jesus, who attempts to turn the proconsul away from the faith. Paul, filled with the Holy Spirit, rebukes Elymas, resulting in his temporary blindness. This incident illustrates the authority of the apostles and the power of God over deceitful practices.

Theological Implications

The biblical portrayal of magicians and magic consistently emphasizes the sovereignty of God and the futility of opposing His will through occult practices. Magic is often associated with deception, falsehood, and rebellion against God. The Scriptures call believers to rely on God's power and wisdom rather than seeking control through forbidden means.

Throughout the Bible, the practice of magic is condemned as it often leads individuals away from the truth of God and into spiritual darkness. The consistent biblical message is one of reliance on God's power and a rejection of any form of spiritual manipulation that seeks to usurp His authority.
Smith's Bible Dictionary
Magicians Magic

Magic is "the science or practice of evoking spirits, or educing the occult powers of nature to produce effects apparently supernatural." It formed an essential element in many ancient religions, especially among the Persians, Chaldeans and Egyptians. The Hebrews had no magic of their own. It was so strictly forbidden by the law that it could never afterward have had any: recognized existence, save in times of general heresy or apostasy and the same was doubtless the case in the patriarchal ages. The magical practices which obtained among the Hebrews were therefore borrowed from the nations around. From the first entrance into the land of promise until the destruction of Jerusalem we have constant glimpses of magic practiced in secret, or resorted to not alone by the common but also as the great. It is a distinctive characteristic of the Bible that from first to last it warrants no such trust or dread. Laban attached great value to, and was in the habit of consulting, images. (Genesis 31:30,32) During the plagues in Egypt the magicians appear. (Exodus 7:11; 8:18,19) Balaam also practiced magic. (Numbers 22:7) Saul consulted the witch of Endor. An examination of the various notices of magic in the Bible gives this general result: They do not, act far as can be understood, once state positively that any but illusive results were produced by magical rites. (Even the magicians of Egypt could imitate the plagues sent through Moses only so long as they had previous notice and time to prepare. The time Moses sent the plague unannounced the magicians failed; they "did so with their enchantments," but in vain. So in the case of the witch of Endor. Samuel appearance was apparently unexpected by her; he did not come through the enchantments. --Ed.) The Scriptures therefore afford no evidence that man can gain supernatural powers to use at his will. This consequence goes some way toward showing that we may conclude that there is no such thing se real magic; for although it is dangerous to reason on negative evidence, yet in a case of this kind it is especially strong. [DIVINATION]

Library

Great Miracles Wrought by Magic Arts.
... to a weak judgment, namely, why such miracles are wrought also by magic arts; for ...
a matter of wonder, how it was that the power of those magicians, which was ...
/.../augustine/on the holy trinity/chapter 7 great miracles wrought by.htm

These Gods were Really Wicked Magicians.
... so it is more likely that the gods these persons celebrate were some sort of wicked
magicians, who were in reality wicked men, but by magic assumed different ...
/.../unknown/the clementine homilies/chapter xx these gods were really.htm

Theory of Magic.
... Homily V. Chapter V."Theory of Magic. ... me in reference to what you have said, I will
tell you how the demons are under necessity to obey the magicians in the ...
/.../unknown/the clementine homilies/chapter v theory of magic.htm

Further Facts. Christian Continence of virgins and Ascetics. ...
... magic, and over the very name of it, it must be plain that the Saviour is not a
magician, seeing that even those demons who are invoked by the other magicians ...
/.../select works and letters or athanasius/section 48 further facts christian.htm

God Alone Creates those Things which are Changed by Magic Art.
... those evil angels to be called creators, because by their means the magicians,
withstanding the ... I can no more call the bad angels, evoked by magic arts, the ...
/.../augustine/on the holy trinity/chapter 8 god alone creates those.htm

Of the Impiety of the Magic Art, which is Dependent on the ...
... was it before Christian judges that Apuleius himself was accused of magic arts? ... But
all the miracles of the magicians, who he thinks are justly deserving of ...
//christianbookshelf.org/augustine/city of god/chapter 19 of the impiety of.htm

Magicians not Trusted by Christians.
... Chapter XXVI."Magicians not trusted by Christians. ... who in the reign of Claudius C??sar,
and in your royal city of Rome, did mighty acts of magic, by virtue ...
/.../justin/the first apology of justin/chapter xxvi magicians not trusted by.htm

Appendix xvi. On the Jewish views About Demons' and the Demonised ...
... A. Magic and Magicians. We must here bear in mind that the practice of
magic was strictly prohibited to Israelites, and that - as ...
/.../the life and times of jesus the messiah/appendix xvi on the jewish.htm

Magic and Sorcery Only Apparent in their Effects God Alone Can ...
... So also in that other kind of magic, which is supposed to bring up ... The serpents which
emerged from the magicians' rods, certainly appeared to Pharaoh and to ...
/.../tertullian/a treatise on the soul/chapter lvii magic and sorcery only.htm

System of the Magicians; Incantations of Demons; Secret Magical ...
... and the latter of the phenomena of nature, being thus akin to the art of magic. ... p.
144, ed. Benedict.) the same results not to the frauds of magicians, but to ...
/.../hippolytus/the refutation of all heresies/chapter xxviii name of the.htm

Resources
What is the difference between miracles and magic? | GotQuestions.org

How can we discern counterfeit miracles? | GotQuestions.org

Who were Jannes and Jambres? | GotQuestions.org

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Magicians

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Magicians and Wise Men of Egypt
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