Jeremiah Rewrites the Scroll
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Background and Context:

The event of Jeremiah rewriting the scroll is a significant moment in the prophetic ministry of Jeremiah, a major prophet in the Old Testament. This event is recorded in the Book of Jeremiah, specifically in chapter 36. It takes place during the reign of King Jehoiakim of Judah, a time marked by political turmoil and spiritual decline. Jeremiah, known for his messages of impending judgment and calls for repentance, is instructed by God to document His words on a scroll.

The Command to Write:

In Jeremiah 36:1-2 , it is recorded: "In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD: 'Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations from the time I first spoke to you, during the reign of Josiah, until today.'" This command underscores the importance of preserving God's messages for future generations and serves as a testament to the enduring nature of divine revelation.

Baruch the Scribe:

Jeremiah, being imprisoned or restricted from entering the temple, dictates the words of the LORD to Baruch, the son of Neriah, who serves as his scribe. Baruch writes down all the words as Jeremiah speaks them, demonstrating the collaborative effort in the prophetic ministry and the role of scribes in preserving sacred texts.

The Public Reading:

Baruch is instructed to read the scroll in the temple on a day of fasting, ensuring that the message reaches a wide audience. Jeremiah 36:6 states: "So you are to go to the house of the LORD on a day of fasting and read to the people from the scroll the words of the LORD that you wrote as I dictated." This public reading is intended to provoke repentance among the people of Judah, highlighting the urgency and gravity of the prophetic message.

King Jehoiakim's Reaction:

The scroll eventually reaches the ears of King Jehoiakim, who reacts with hostility. As the scroll is read to him, he cuts it with a knife and throws it into the fire, as described in Jeremiah 36:23 : "And as Jehudi read three or four columns, Jehoiakim cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was consumed by the fire." This act of destruction symbolizes the king's rejection of God's word and his defiance against divine authority.

The Rewriting of the Scroll:

Despite the king's attempt to obliterate the message, God commands Jeremiah to rewrite the scroll. Jeremiah 36:27-28 records: "After the king had burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah: 'Take another scroll and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up.'" This act of rewriting signifies the indestructibility of God's word and His unwavering commitment to communicate with His people.

Additional Prophecies:

The rewritten scroll includes not only the original prophecies but also additional words of judgment against Jehoiakim, as noted in Jeremiah 36:32 : "So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, who wrote on it at Jeremiah’s dictation all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them." This addition serves as a divine response to the king's rebellion, emphasizing the certainty of God's judgment.

Theological Significance:

The episode of Jeremiah rewriting the scroll highlights several key theological themes. It underscores the sovereignty of God over human affairs, the resilience of His word against opposition, and the necessity of repentance in the face of divine judgment. It also illustrates the role of prophets as faithful messengers, tasked with delivering God's word regardless of the consequences. This narrative serves as a powerful reminder of the enduring nature of Scripture and the ultimate futility of resisting God's will.
Subtopics

Jeremiah

Jeremiah: A Chief of Manasseh

Jeremiah: An Israelite Who Joined David at Ziklag

Jeremiah: of Libnah, Grandfather of Jehoahaz

Jeremiah: The Prophet

Jeremiah: The Prophet by Johanan and all the People

Jeremiah: The Prophet by Zedekiah

Jeremiah: The Prophet: A Priest

Jeremiah: The Prophet: A Rechabite

Jeremiah: The Prophet: Book of Lamentations

Jeremiah: The Prophet: Book of the Prophecies of, Delivered to Seraiah, With a Charge from Jeremiah

Jeremiah: The Prophet: Call of

Jeremiah: The Prophet: Celibacy of

Jeremiah: The Prophet: Conspiracy Against

Jeremiah: The Prophet: Denounces Pashur

Jeremiah: The Prophet: Ebed-Melech, the Egyptian, Intercedes to the King for Him, and Secures his Release

Jeremiah: The Prophet: Foretells the Conquest of Egypt by Babylon

Jeremiah: The Prophet: Foretells the Desolation of Jerusalem

Jeremiah: The Prophet: Has a Friend in Ahikam

Jeremiah: The Prophet: His Melancholy and Complaints Against God, in Consequence of Persecution

Jeremiah: The Prophet: Imprisoned by Zedekiah

Jeremiah: The Prophet: Johanan Transports Jeremiah Into Egypt

Jeremiah: The Prophet: Letter to the Captives in Babylon

Jeremiah: The Prophet: Lives at Mizpah

Jeremiah: The Prophet: Nebuchadnezzar Directs the Release of

Jeremiah: The Prophet: Over Jerusalem

Jeremiah: The Prophet: Over Josiah

Jeremiah: The Prophet: Over the Desolation of God's Heritage

Jeremiah: The Prophet: Over the Prosperity of the Wicked

Jeremiah: The Prophet: Pashur, the Governor of the Temple, Scourges and Casts Him Into Prison

Jeremiah: The Prophet: Prayers of

Jeremiah: The Prophet: Prophecies of, Destroyed by Jehoiakim

Jeremiah: The Prophet: Prophecies of, Studied by Daniel

Jeremiah: The Prophet: Prophecies of, Written by Baruch

Jeremiah: The Prophet: Purchases a Field

Jeremiah: The Prophet: Sorrow of, Under Persecution

Jeremiah: The Prophet: Time of his Prophecies

Jeremiah: The Prophet: Zeal of

Jeremiah: The Prophet: Zedekiah Seeks Counsel from God By

Jeremiah: Two Gadites Who Joined David at Ziklag

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Jeremiah Rescued from the Cistern
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