High Priest's Servant
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The High Priest's servant is a figure mentioned in the New Testament, specifically in the context of the events leading up to the crucifixion of Jesus Christ. This individual plays a minor yet significant role in the Passion narrative, illustrating the tension and conflict surrounding Jesus' arrest.

Biblical Account

The most notable mention of the High Priest's servant occurs during the arrest of Jesus in the Garden of Gethsemane. According to the Gospel accounts, as the crowd, led by Judas Iscariot, came to seize Jesus, one of His disciples reacted violently. The Gospel of John identifies this disciple as Simon Peter, who drew a sword and struck the High Priest's servant, cutting off his right ear. The servant's name is given as Malchus (John 18:10).

The Synoptic Gospels also recount this incident, though they do not name the servant. In Matthew 26:51 , it is recorded: "And one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear." Similarly, Mark 14:47 and Luke 22:50 provide parallel accounts of this event.

Jesus' Response

In response to this act of violence, Jesus immediately intervened. According to Luke 22:51 , Jesus said, "No more of this!" And He touched the servant's ear and healed him. This miraculous healing underscores Jesus' commitment to peace and His divine authority, even in the face of betrayal and arrest.

In the Gospel of Matthew, Jesus further admonishes Peter, saying, "Put your sword back in its place. For all who draw the sword will die by the sword" (Matthew 26:52). This statement reflects Jesus' teaching on non-violence and His submission to the Father's will, as He willingly goes to the cross.

Role and Significance

The High Priest's servant, though a minor character, serves as a pivotal figure in the narrative of Jesus' arrest. His presence highlights the involvement of the religious authorities in the plot against Jesus. The High Priest, as the leading religious figure in Judaism, had significant influence and authority, and his servant would have been a representative of this power structure.

The incident involving Malchus also serves to contrast the kingdom of God with earthly kingdoms. While Peter's reaction is one of human impulse and defense, Jesus' response is one of divine compassion and healing. This moment foreshadows the redemptive work of Christ, who came to heal and restore humanity.

Historical and Theological Context

In the historical context of first-century Judea, the High Priest held a position of great religious and political significance. The High Priest's servant would have been part of the temple establishment, likely involved in the daily operations and possibly in the enforcement of temple regulations.

Theologically, the incident with the High Priest's servant illustrates the fulfillment of Old Testament prophecies concerning the Messiah's suffering and the nature of His kingdom. Jesus' healing of Malchus' ear can be seen as a demonstration of His messianic mission to bring healing and reconciliation, even to those who come against Him.

Conclusion

The account of the High Priest's servant in the Gospels provides a profound insight into the nature of Jesus' ministry and the unfolding of God's redemptive plan. Through this brief encounter, the Gospel writers convey themes of peace, healing, and the contrast between human and divine responses to conflict.
Subtopics

High

High Day

High Gate or Gate Of Benjamin

High Place

High Places

High Places of the Canaanites to be Destroyed

High Places used for Idolatrous Worship

High Places: A Term Used to Describe Places of Worship

High Places: Adorned With Tapestry

High Places: Arnon

High Places: Asa Destroys

High Places: Aven

High Places: Baal

High Places: Bamah

High Places: Built By Ahaz

High Places: Built By Jehoram

High Places: Built By Jeroboam

High Places: Built By Manasseh

High Places: Built By People of Israel

High Places: Built By People of Judah

High Places: Built By Solomon

High Places: Destroyed: Asa, Partially

High Places: Destroyed: Hezekiah

High Places: Destroyed: Jehoshaphat

High Places: Destroyed: Josiah

High Places: Enchantments Used Upon

High Places: Gibeon

High Places: God Sometimes Worshipped On

High Places: Hezekiah Destroys

High Places: Jehoshaphat Destroys

High Places: Josiah Destroys

High Places: Licentious Practices At

High Places: Not Removed: Amaziah

High Places: Not Removed: Azariah

High Places: Not Removed: Jehoash

High Places: Not Removed: Jotham

High Places: Priests Ordained For

High Places: Sacrifices and Incense offered to Idols Upon

High Places: Signify a Place of Idolatrous Worship

High Places: Surrounded With Groves

High Places: The Idolatrous, to be Destroyed

High Places: The Jews: Built, in all Their Streets

High Places: The Jews: Built, in Their Cities

High Places: The Jews: Condemned for Building

High Places: The Jews: Provoked God With

High Places: The Jews: Punished For

High Places: The Jews: Threatened With Destruction of

High Places: Tophet

High Places6813 Priest

High Priest

High Things

The High Priest was Called: God's High Priest

The High Priest was Called: Ruler of the People

The High Priest was Called: The Priest

The High Priest were for Beauty and Ornament

The High Priest: Assisted by a Deputy

The High Priest: Consecrated to his office

The High Priest: Duties of Appointing Priests to offices

The High Priest: Duties of Bearing Before the Lord the Names of Israel for a Memorial

The High Priest: Duties of Blessing the People

The High Priest: Duties of Consecrating the Levites

The High Priest: Duties of Enquiring of God by Urim and Thummim

The High Priest: Duties of Lighting the Sacred Lamps

The High Priest: Duties of Making Atonement in the Most Holy Place Once a Year

The High Priest: Duties of Offering Gifts and Sacrifices

The High Priest: Duties of Presiding in the Superior Court

The High Priest: Duties of Taking Charge of Money Collected in the Sacred Treasury

The High Priest: Duties of Taking the Census of the People

The High Priest: Family of Eli Degraded from office of, for Bad Conduct

The High Priest: Forbidden to Mourn for Any

The High Priest: Inferior to Christ in Being Made Without an Oath

The High Priest: Inferior to Christ in Being of the Order of Aaron

The High Priest: Inferior to Christ in Entering Into Holiest Every Year

The High Priest: Inferior to Christ in Needing to Make Atonement for his own Sins

The High Priest: Inferior to Christ in not Being Able to Continue

The High Priest: Inferior to Christ in Offering oftentimes the Same Sacrifices

The High Priest: Made by Divine Wisdom Given to Bezaleel

The High Priest: Needed to Sacrifice for Himself

The High Priest: Next in Rank to the King

The High Priest: Office of, Made Annual by the Romans

The High Priest: Office of, Promised to the Posterity of Phinehas for his Zeal

The High Priest: Often Exercised Chief Civil Power

The High Priest: Sometimes Deposed by the Kings

The High Priest: Sometimes Enabled to Prophesy

The High Priest: Special Garments of Breastplate

The High Priest: Special Garments of Broidered Coat

The High Priest: Special Garments of Ephod With Its Curious Girdle

The High Priest: Special Garments of Girdle

The High Priest: Special Garments of Linen Mitre

The High Priest: Special Garments of Plate or Crown of Gold

The High Priest: Special Garments of Robe of the Ephod

The High Priest: Specially Called of God

The High Priest: The Deputy of Called the Second Priest

The High Priest: The Deputy of had Oversight of the Levites

The High Priest: The Deputy of had Oversight of the Tabernacle

The High Priest: The office of, Hereditary

The High Priest: To be Tender and Compassionate

The High Priest: To Marry a Virgin of Aaron's Family

The High Priest: Typified Christ in Alone Entering Into Most Holy Place

The High Priest: Typified Christ in Bearing the Names of Israel Upon his Heart

The High Priest: Typified Christ in Being Called of God

The High Priest: Typified Christ in Being Liable to Temptation

The High Priest: Typified Christ in Blessing

The High Priest: Typified Christ in Compassion and Sympathy for the Weak and Ignorant

The High Priest: Typified Christ in His Appointment

The High Priest: Typified Christ in His Title

The High Priest: Typified Christ in Holiness of office

The High Priest: Typified Christ in Interceding

The High Priest: Typified Christ in Making Atonement

The High Priest: Typified Christ in Marrying a Virgin

The High Priest: Typified Christ in Performing by Himself all the Services on Day of Atonement

The High Priest: Typified Christ in Splendid Dress

The High Priest: Wore the Ordinary Priest's Garments when Making Atonement In

The High Priest: Worn at his Consecration

The High Priest: Worn at his Consecration: Descended to his Successors

The High Priest: Worn at his Consecration: Worn Seven Days After Consecration

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Is'the (1 Occurrence)

The (669438 Occurrences)

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24000 (10 Occurrences)

Vapor (6 Occurrences)

Vanished (13 Occurrences)

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Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

Zaphon (4 Occurrences)

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Zaccur (10 Occurrences)

Koz (5 Occurrences)

Kadmiel (8 Occurrences)

High Priest's Garments
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