First Day of the Week
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The "First Day of the Week" holds significant importance in Christian tradition and is commonly understood as Sunday. This day is recognized as the day of Jesus Christ's resurrection, which is a cornerstone event in Christian theology. The resurrection is celebrated by Christians as a symbol of new life and hope, marking the triumph over sin and death.

Biblical References:

1. Resurrection of Jesus:
The Gospels record that Jesus rose from the dead on the first day of the week. In Matthew 28:1 , it states, "After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb." Similarly, Mark 16:2 notes, "Very early on the first day of the week, just after sunrise, they went to the tomb." These accounts emphasize the significance of the first day as the time of the resurrection.

2. Appearances of the Risen Christ:
Jesus appeared to His disciples on the first day of the week. In John 20:19 , it is written, "It was the first day of the week, and that evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. 'Peace be with you,' He said to them." This appearance underscores the importance of the first day as a time of revelation and fellowship with the risen Lord.

3. Early Christian Worship:
The early church adopted the first day of the week as a time for gathering and worship. Acts 20:7 records, "On the first day of the week, we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight." This passage indicates that the early Christians gathered on this day for communal worship and teaching.

4. Collection for the Saints:
The Apostle Paul instructed the Corinthian church to set aside a collection on the first day of the week. In 1 Corinthians 16:2 , he writes, "On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed." This practice reflects the organizational and communal aspects of early Christian life.

Theological Significance:

The first day of the week, Sunday, became known as the "Lord's Day" in Christian tradition, a term that appears in Revelation 1:10 , where John writes, "On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet." This designation highlights the day's special status as a time for worship and reflection on the resurrection of Christ.

The shift from the Jewish Sabbath (Saturday) to Sunday worship reflects the new covenant established through Jesus' death and resurrection. It symbolizes the new creation and the fulfillment of the Old Testament promises. The observance of Sunday as a day of worship and rest is seen as a celebration of the new life and eternal rest found in Christ.

Historical Context:

Historically, the first day of the week became the primary day of Christian worship by the second century. Early church fathers, such as Ignatius of Antioch and Justin Martyr, wrote about the practice of gathering on Sunday to commemorate the resurrection. This tradition has continued throughout Christian history, with Sunday services being central to Christian communal life.

In summary, the first day of the week is deeply embedded in Christian theology and practice as the day of Christ's resurrection, a time for worship, and a symbol of the new covenant. It serves as a weekly reminder of the hope and victory found in Jesus Christ.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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First Day
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