First Day
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The term "First Day" holds significant importance in the biblical narrative, primarily associated with the creation account and the resurrection of Jesus Christ. It is a day marked by divine activity and new beginnings, setting the stage for both the physical universe and the spiritual renewal offered through Christ.

Creation Account

The concept of the "First Day" originates in the Book of Genesis, where it marks the commencement of God's creative work. Genesis 1:1-5 states: "In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, 'Let there be light,' and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light 'day,' and the darkness He called 'night.' And there was evening, and there was morning—the first day."

This passage underscores the power and authority of God as the Creator, who brings order and light into chaos and darkness. The "First Day" is characterized by the creation of light, a fundamental element that dispels darkness and initiates the cycle of day and night. This act of creation is foundational, setting the pattern for the subsequent days of creation.

The Resurrection of Jesus Christ

The "First Day" also holds profound significance in the New Testament, particularly in relation to the resurrection of Jesus Christ. The Gospels record that Jesus rose from the dead on the first day of the week, which is Sunday. This event is pivotal in Christian theology, symbolizing victory over sin and death and the inauguration of a new covenant.

In Matthew 28:1 , it is written: "After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb." Similarly, Mark 16:2 states: "Very early on the first day of the week, just after sunrise, they went to the tomb." These accounts highlight the early morning discovery of the empty tomb, signifying the dawn of a new era in salvation history.

The resurrection on the "First Day" of the week also led to the early Christian practice of gathering for worship on Sundays, distinguishing it from the Jewish Sabbath observed on the seventh day. Acts 20:7 notes: "On the first day of the week we came together to break bread." This practice underscores the importance of the "First Day" as a time for communal worship and remembrance of Christ's resurrection.

Symbolism and Theological Implications

The "First Day" is rich in symbolism, representing new beginnings, divine intervention, and the transformative power of God. In the creation account, it signifies the initiation of the cosmos and the establishment of order. In the resurrection narrative, it marks the beginning of a new creation in Christ, offering hope and redemption to humanity.

Theologically, the "First Day" serves as a reminder of God's sovereignty and the fulfillment of His promises. It is a day that encapsulates the themes of light overcoming darkness, life triumphing over death, and the inauguration of a new covenant through Jesus Christ. As such, it holds a central place in both the biblical narrative and Christian worship, embodying the essence of renewal and divine grace.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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First Covenant
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