First Converts
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The term "First Converts" refers to the initial individuals who embraced the Christian faith during the early days of the Church, as recorded in the New Testament. These converts played a crucial role in the spread of Christianity and the establishment of the early Christian communities.

Pentecost and the First Converts

The Day of Pentecost, as described in Acts 2, marks a significant moment in the history of the early Church. Following the ascension of Jesus Christ, the apostles gathered in Jerusalem, where they received the Holy Spirit. This event empowered them to preach the Gospel with boldness. Peter, addressing the crowd, proclaimed the death and resurrection of Jesus, urging the people to repent and be baptized. Acts 2:41 records, "Those who embraced his message were baptized, and about three thousand were added to the believers that day." These individuals are considered among the first converts to Christianity.

The Conversion of the Samaritans

The spread of the Gospel beyond Jerusalem is highlighted in Acts 8, where Philip the Evangelist preached in Samaria. The Samaritans, who were historically at odds with the Jews, received the message of Christ with great joy. Acts 8:12 states, "But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women." This event signifies the breaking of cultural barriers and the inclusivity of the Gospel message.

The Ethiopian Eunuch

Another notable early convert is the Ethiopian eunuch, a high-ranking official in the court of the queen of the Ethiopians. As he traveled from Jerusalem, he encountered Philip, who explained the Scriptures to him, particularly the prophecy of Isaiah concerning the suffering servant. Moved by the message, the eunuch requested baptism. Acts 8:38 recounts, "And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him." This conversion highlights the reach of the Gospel to the ends of the earth.

Cornelius and the Gentile Converts

The conversion of Cornelius, a Roman centurion, marks a pivotal moment in the early Church, as it signifies the opening of the Gospel to the Gentiles. Acts 10 describes how Cornelius, a devout man, received a vision instructing him to send for Peter. When Peter arrived, he preached the message of Jesus Christ, and the Holy Spirit fell upon all who heard the word. Acts 10:44-45 notes, "While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message. All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles." Cornelius and his household were baptized, marking the beginning of the Gentile mission.

Lydia and the Philippian Converts

In Acts 16, Paul and his companions traveled to Philippi, where they encountered Lydia, a seller of purple goods. Lydia, described as a worshiper of God, listened to Paul's message, and the Lord opened her heart to respond. Acts 16:15 records, "And when she and her household had been baptized, she urged us, 'If you consider me a believer in the Lord, come and stay at my house.' And she persuaded us." Lydia's conversion and hospitality exemplify the transformative power of the Gospel and the establishment of a Christian community in Philippi.

The Jailer at Philippi

Later in Acts 16, Paul and Silas were imprisoned in Philippi. An earthquake opened the prison doors, and the jailer, fearing the escape of the prisoners, was about to take his own life. Paul intervened, assuring him that all the prisoners were present. The jailer, moved by the events, asked, "Sirs, what must I do to be saved?" (Acts 16:30). Paul and Silas replied, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). The jailer and his family were baptized, becoming part of the early Christian community.

These accounts of the first converts illustrate the dynamic and diverse nature of the early Church, as the message of Jesus Christ transcended cultural, ethnic, and social boundaries, drawing people from all walks of life into the fold of the Christian faith.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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First Century Judea
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