Topical Encyclopedia The term "First Converts" refers to the initial individuals who embraced the Christian faith during the early days of the Church, as recorded in the New Testament. These converts played a crucial role in the spread of Christianity and the establishment of the early Christian communities.Pentecost and the First Converts The Day of Pentecost, as described in Acts 2, marks a significant moment in the history of the early Church. Following the ascension of Jesus Christ, the apostles gathered in Jerusalem, where they received the Holy Spirit. This event empowered them to preach the Gospel with boldness. Peter, addressing the crowd, proclaimed the death and resurrection of Jesus, urging the people to repent and be baptized. Acts 2:41 records, "Those who embraced his message were baptized, and about three thousand were added to the believers that day." These individuals are considered among the first converts to Christianity. The Conversion of the Samaritans The spread of the Gospel beyond Jerusalem is highlighted in Acts 8, where Philip the Evangelist preached in Samaria. The Samaritans, who were historically at odds with the Jews, received the message of Christ with great joy. Acts 8:12 states, "But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women." This event signifies the breaking of cultural barriers and the inclusivity of the Gospel message. The Ethiopian Eunuch Another notable early convert is the Ethiopian eunuch, a high-ranking official in the court of the queen of the Ethiopians. As he traveled from Jerusalem, he encountered Philip, who explained the Scriptures to him, particularly the prophecy of Isaiah concerning the suffering servant. Moved by the message, the eunuch requested baptism. Acts 8:38 recounts, "And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him." This conversion highlights the reach of the Gospel to the ends of the earth. Cornelius and the Gentile Converts The conversion of Cornelius, a Roman centurion, marks a pivotal moment in the early Church, as it signifies the opening of the Gospel to the Gentiles. Acts 10 describes how Cornelius, a devout man, received a vision instructing him to send for Peter. When Peter arrived, he preached the message of Jesus Christ, and the Holy Spirit fell upon all who heard the word. Acts 10:44-45 notes, "While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message. All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles." Cornelius and his household were baptized, marking the beginning of the Gentile mission. Lydia and the Philippian Converts In Acts 16, Paul and his companions traveled to Philippi, where they encountered Lydia, a seller of purple goods. Lydia, described as a worshiper of God, listened to Paul's message, and the Lord opened her heart to respond. Acts 16:15 records, "And when she and her household had been baptized, she urged us, 'If you consider me a believer in the Lord, come and stay at my house.' And she persuaded us." Lydia's conversion and hospitality exemplify the transformative power of the Gospel and the establishment of a Christian community in Philippi. The Jailer at Philippi Later in Acts 16, Paul and Silas were imprisoned in Philippi. An earthquake opened the prison doors, and the jailer, fearing the escape of the prisoners, was about to take his own life. Paul intervened, assuring him that all the prisoners were present. The jailer, moved by the events, asked, "Sirs, what must I do to be saved?" (Acts 16:30). Paul and Silas replied, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). The jailer and his family were baptized, becoming part of the early Christian community. These accounts of the first converts illustrate the dynamic and diverse nature of the early Church, as the message of Jesus Christ transcended cultural, ethnic, and social boundaries, drawing people from all walks of life into the fold of the Christian faith. Subtopics First and Second Books Of Chronicles First and Second Books Of Kings First Epistle To The Corinthians First Epistle To The Thessalonians First Fruits: As a Heave offering First Fruits: Belonged to the Priests First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering First Fruits: Freewill offerings of, Given to the Prophets First Fruits: Offerings of, Must be Free from Blemish First Fruits: Presented at the Tabernacle First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise First Fruits: Wave offering of The First Born of Clean Beasts: Antiquity of offering The First Born of Clean Beasts: Could not be a Free-Will offering The First Born of Clean Beasts: Flesh of, the Priest's Portion The First Born of Clean Beasts: Law of Redemption For The First Born of Clean Beasts: Not Shorn The First Born of Clean Beasts: Not Taken from the Dam for Seven Days The First Born of Clean Beasts: Not to Labour The First Born of Clean Beasts: Offered in Sacrifice The First Born of Clean Beasts: To be Redeemed The First Born of Israel: Price of Redemption For The First Born of Israel: Price of, Given to the Priests The First Born of Israel: To be Redeemed The First Born of Israel: Tribe of Levi Taken For The First Born of Man and Beast Dedicated to God The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken The First Born: Dedicated to Commemorate the Sparing of the First Born of The First Born: Laws Respecting, Observed at Christ's Birth The First Born: Laws Respecting, Restored After the Captivity The First Born: Objects of Special Love The First Born: Precious and Valuable The First Born: Privileges of a Double Portion of Inheritance The First Born: Privileges of Authority Over the Younger Children The First Born: Privileges of Could be Forfeited by Misconduct The First Born: Privileges of Could be Sold The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To The First Born: Privileges of not to be Alienated by Parents Through Caprice The First Born: Privileges of Precedence in the Family The First Born: Privileges of Special Blessing by the Father The First Born: Privileges of The Father's Title and Power The First Born: Superseded: Aaron The First Born: Superseded: Adonijah The First Born: Superseded: Cain The First Born: Superseded: David's Brothers The First Born: Superseded: Esau The First Born: Superseded: Ishmael The First Born: Superseded: Japheth The First Born: Superseded: Manasseh The First Born: Superseded: Reuben The First Born: The Beginning of Strength and Excellency of Power The First Born: The Dignity of Christ The First Born: The Dignity of the Church The First Fruits: Allotted to the Priests The First Fruits: Church of Christ The First Fruits: Different Kinds of all Agricultural Produce The First Fruits: Different Kinds of Barley Harvest The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year The First Fruits: Different Kinds of Honey The First Fruits: Different Kinds of Wheat Harvest The First Fruits: Different Kinds of Wine and Oil The First Fruits: Different Kinds of Wool The First Fruits: First Converts in Any Place The First Fruits: God Honored by the offering of The First Fruits: Holy to the Lord The First Fruits: Law of, Restored After the Captivity The First Fruits: Offering of, Consecrated the Whole The First Fruits: Resurrection of Christ The First Fruits: The Jewish Church The First Fruits: To be Brought to God's House The First Fruits: To be offered in a Basket The First Fruits: To be offered with Thanksgiving The First Fruits: To be offered without Delay The First Fruits: To be the Very Best of Their Kind Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |