Topical Encyclopedia The terms "evening" and "morning" hold significant theological and symbolic meanings throughout the Bible, often marking the passage of time and the unfolding of God's creation and redemptive plan. These terms are frequently used in the context of daily life, worship, and divine intervention.Creation Account In the creation narrative of Genesis, the phrases "evening" and "morning" are used to denote the completion of each day of creation. Genesis 1:5 states, "God called the light 'day,' and the darkness He called 'night.' And there was evening, and there was morning—the first day." This pattern is repeated for each of the six days of creation, emphasizing the orderly and purposeful nature of God's creative work. The use of "evening" and "morning" underscores the cyclical nature of time as established by God. Sacrificial System and Worship In the Mosaic Law, the terms "evening" and "morning" are integral to the sacrificial system and the daily rhythm of worship. The Israelites were instructed to offer sacrifices at specific times of the day. Exodus 29:39 specifies, "Offer one lamb in the morning and the other at twilight." This practice of morning and evening sacrifices was a continual reminder of the need for atonement and the constant presence of God among His people. Prophetic Literature The terms also appear in prophetic literature, often symbolizing the unfolding of divine judgment or deliverance. In Daniel 8:14, the phrase "For 2,300 evenings and mornings; then the sanctuary will be properly restored" is part of a vision concerning the desecration and eventual restoration of the temple. This use of "evening" and "morning" highlights the precision of God's timing in the fulfillment of prophecy. Psalms and Wisdom Literature In the Psalms and other wisdom literature, "evening" and "morning" are used to express the psalmist's devotion and reliance on God throughout the day. Psalm 55:17 declares, "Evening, morning, and noon, I cry out in distress, and He hears my voice." This reflects a life of continual prayer and dependence on God, acknowledging His sovereignty over every part of the day. New Testament Context In the New Testament, "evening" and "morning" continue to serve as markers of time in the life and ministry of Jesus. For instance, Mark 1:35 notes, "Very early in the morning, while it was still dark, Jesus got up and left the house and went off to a solitary place, where He prayed." This highlights Jesus' commitment to prayer and communion with the Father, setting an example for believers. Symbolic and Eschatological Significance Theologically, "evening" and "morning" can symbolize the transition from darkness to light, from chaos to order, and from sin to redemption. In eschatological terms, they may represent the current age (evening) and the coming of the new creation (morning), as believers anticipate the return of Christ and the establishment of His eternal kingdom. In summary, "evening" and "morning" are more than mere indicators of time; they are woven into the fabric of biblical theology, illustrating God's creative power, His covenantal faithfulness, and His ultimate plan for redemption and restoration. Subtopics The Evening: A Season For: Exercise The Evening: A Season For: Meditation The Evening: A Season For: Prayer The Evening: A Season For: Taking Food The Evening: All Defiled Persons Uncleaned Until The Evening: Called: Cool of the Day The Evening: Custom of Sitting at the Gates In The Evening: Divided Into Two, Commencing at 3 O'Clock, and Sunset The Evening: Humiliation often Continued Until The Evening: Man Ceases from Labour In The Evening: Part of the Daily Sacrifice offered In The Evening: Paschal Lamb Killed In The Evening: Stretches out Its Shadows The Evening: The Day Originally Began With The Evening: The Golden Candlestick Lighted In The Evening: The Outgoings of, Praise God The Evening: The Sky Red In, a Token of Fair Weather The Evening: Wild Beasts Come Forth In Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |