Circumcision and Passover at Gilgal
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Circumcision at Gilgal

The event of circumcision at Gilgal is a significant moment in the history of Israel, marking a renewal of the covenant between God and His people. This event is recorded in the Book of Joshua, specifically in Joshua 5:2-9. After the Israelites crossed the Jordan River into the Promised Land, the Lord instructed Joshua to circumcise the sons of Israel a second time. This was necessary because all the males who had come out of Egypt had been circumcised, but those born during the forty years in the wilderness had not undergone this covenantal rite.

The act of circumcision at Gilgal served as a physical and spiritual preparation for the Israelites as they were about to undertake the conquest of Canaan. It was a reaffirmation of their identity as God's chosen people and a sign of their obedience and commitment to the covenant established with Abraham (Genesis 17:10-14). The place was named Gilgal, which means "rolling," because the Lord declared, "Today I have rolled away the reproach of Egypt from you" (Joshua 5:9). This act symbolized the removal of the disgrace of their past and a new beginning in the land promised to their forefathers.

Passover at Gilgal

Following the circumcision, the Israelites observed the Passover at Gilgal, as recorded in Joshua 5:10-12. This was the first Passover celebrated in the Promised Land, occurring on the fourteenth day of the month at evening, in the plains of Jericho. The observance of Passover was a critical act of worship and remembrance for the Israelites, commemorating their deliverance from slavery in Egypt and the Lord's mighty acts on their behalf.

The celebration of Passover at Gilgal was significant for several reasons. It was a reaffirmation of the Israelites' covenant relationship with God and a reminder of His faithfulness and provision. The timing of the Passover, immediately following the circumcision, underscored the importance of obedience and purity before God. It also marked the transition from the wilderness wanderings to the establishment in the Promised Land, as the manna that had sustained them ceased the day after they ate the produce of the land (Joshua 5:12).

The events at Gilgal—both the circumcision and the Passover—highlight the themes of covenant, identity, and divine faithfulness. They underscore the importance of obedience to God's commands and the remembrance of His mighty works in the life of His people. These acts of faith and worship set the stage for the subsequent conquest of Canaan, as the Israelites, now consecrated and unified, were prepared to fulfill God's promises to their ancestors.
Subtopics

Circumcision

Circumcision was Performed by Persons in Authority

Circumcision was Performed by the Heads of Families

Circumcision was Performed in the Presence of the Family

Circumcision was Performed with Knives of Flint

Circumcision was Performed: Even on the Sabbath Day

Circumcision was Performed: On Males Home-Born and Bought

Circumcision was Performed: On the Eighth Day

Circumcision without Faith, Vain

Circumcision without Obedience, Vain

Circumcision: A Designation of Christians

Circumcision: A Designation of the Jews

Circumcision: A Painful and Bloody Rite

Circumcision: A Prerequisite of the Privileges of the Passover

Circumcision: A Seal of Righteousness

Circumcision: A Seal of the Covenant

Circumcision: Abolished by the Gospel

Circumcision: Abraham

Circumcision: Abrogated

Circumcision: Accompanied With Naming the Child

Circumcision: Called The: Circumcision in the Flesh

Circumcision: Called The: Concision

Circumcision: Called The: Covenant of Circumcision

Circumcision: Characterized by Paul As a Yoke

Circumcision: Child Named at the Time of

Circumcision: Covenant Promises of

Circumcision: Described

Circumcision: Enforced by the Law

Circumcision: Figurative

Circumcision: First Performed on Abraham and his Family

Circumcision: Instituted by God

Circumcision: Institution of

Circumcision: Introductory Jewish Ordinances

Circumcision: Inward Grace

Circumcision: Israelites at Gilgal

Circumcision: Jesus

Circumcision: John the Baptist

Circumcision: Moses

Circumcision: Necessary to Enjoying the Privileges of the Jewish State

Circumcision: Necessity of, Asserted by False Teachers

Circumcision: Necessity of, Denied by Paul

Circumcision: Necessity of, Falsely Taught by Judaizing Christians

Circumcision: Neglect of, Punished

Circumcision: Neglected

Circumcision: Not Performed in the Wilderness

Circumcision: Outward Sign of

Circumcision: Paul

Circumcision: Paul Denounced for Opposing

Circumcision: Paul's Argument Against the Continuance of

Circumcision: Performed by Joshua at Gilgal

Circumcision: Performed on all Males on the Eighth Day

Circumcision: Performed on Timothy As a Matter or Expediency Because of The

Circumcision: Promises to Abraham Previous To

Circumcision: Punishment for Neglecting

Circumcision: Purity of Heart

Circumcision: Purity of Speech

Circumcision: Readiness to Hear and Obey

Circumcision: Rite of, Observed on the Sabbath

Circumcision: Saints the True Spiritual

Circumcision: Shechemites

Circumcision: Sometimes Performed on Slain Enemies

Circumcision: The Jews: Denominated By

Circumcision: The Jews: Despised As Unclean Those not of The

Circumcision: The Jews: Held It Unlawful to Intermarry With Those not of The

Circumcision: The Jews: Held No Intercourse With Those not of The

Circumcision: Timothy

Circumcision: Trusting To, a Denial of Christ

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Circumcision
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