Zephaniah 2:11
The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.
The LORD will be terrifying to them
This phrase indicates the fear and awe that the LORD will inspire among the nations. In the context of Zephaniah, this refers to the judgment that God will bring upon the nations surrounding Judah. The terror of the LORD is a common theme in the prophetic books, where God's power and holiness are emphasized. This fear is not just emotional but a recognition of God's supreme authority and justice, as seen in other scriptures like Isaiah 2:19-21 and Revelation 6:15-17.

when He starves all the gods of the earth.
This phrase suggests the futility and impotence of the pagan gods worshiped by the nations. The "starving" of these gods implies the removal of their power and influence, as they are shown to be nothing before the true God. This can be connected to the plagues of Egypt in Exodus, where the LORD demonstrated His superiority over the Egyptian deities. It also foreshadows the ultimate defeat of false gods and idols, as seen in passages like Isaiah 46:1-2 and Jeremiah 10:11.

Then the nations of every shore
This phrase highlights the universal scope of God's dominion. "Every shore" suggests the farthest reaches of the known world, indicating that God's influence and authority extend beyond Israel to all nations. This is consistent with the biblical theme of God's sovereignty over all creation, as seen in Psalm 97:1 and Malachi 1:11. It also points to the inclusion of Gentiles in God's redemptive plan, a theme further developed in the New Testament (e.g., Acts 10:34-35).

will bow in worship to Him,
This phrase speaks to the ultimate recognition and submission to God's authority by all peoples. The act of bowing is a sign of reverence and acknowledgment of God's supremacy. This prophetic vision aligns with the eschatological hope found in Philippians 2:10-11, where every knee will bow to Jesus Christ. It reflects the fulfillment of God's promise to Abraham that all nations will be blessed through his seed (Genesis 22:18).

each in its own place.
This phrase suggests that worship of the LORD will be widespread and not confined to a single location, such as the temple in Jerusalem. It anticipates a time when true worship will be offered by people everywhere, as Jesus described in John 4:21-24, where worship is not tied to a specific place but is in spirit and truth. This also points to the diverse and global nature of the future worshiping community, as seen in Revelation 7:9, where a multitude from every nation, tribe, people, and language stands before the throne of God.

Persons / Places / Events
1. The LORD (Yahweh)
The one true God of Israel, who is sovereign over all nations and gods.

2. The Nations
Refers to the Gentile nations surrounding Israel, who worship false gods.

3. The Gods of the Earth
Represents the idols and false deities worshiped by the nations.

4. Zephaniah
A prophet in the Old Testament who conveyed God's messages of judgment and hope.

5. Judgment and Worship
The event where God will demonstrate His power over false gods, leading to the nations recognizing His sovereignty.
Teaching Points
God's Sovereignty Over Idols
God will demonstrate His power by rendering the false gods powerless. This reminds us to place our trust in God alone, rather than in worldly idols or material possessions.

Universal Worship
The prophecy points to a future where all nations will recognize and worship the one true God. This encourages us to participate in God's mission to make His name known among all peoples.

The Futility of Idolatry
Idolatry is ultimately futile and leads to spiritual starvation. We should examine our lives for anything that takes precedence over our relationship with God.

God's Judgment and Mercy
While God judges the nations, His ultimate goal is to bring them to worship Him. This reflects His desire for all to come to repentance and faith.

Cultural Diversity in Worship
The phrase "each in its own place" suggests that worship will be diverse yet unified in its focus on God. This encourages us to appreciate and embrace different expressions of worship within the body of Christ.
Bible Study Questions
1. What are some modern-day "gods" or idols that people might worship, and how can we guard against them in our own lives?

2. How does the prophecy of universal worship in Zephaniah 2:11 inspire us to engage in missions and evangelism today?

3. In what ways can we ensure that our worship is directed solely towards God and not influenced by cultural or material distractions?

4. How does understanding God's sovereignty over all nations and idols impact our trust in Him during times of uncertainty?

5. Reflect on a time when you experienced the futility of placing trust in something other than God. How did that experience lead you back to worshiping Him?
Connections to Other Scriptures
Isaiah 2:18-21
This passage also speaks of the futility of idols and the ultimate recognition of God's sovereignty.

Philippians 2:10-11
Paul speaks of every knee bowing and every tongue confessing that Jesus Christ is Lord, echoing the theme of universal worship.

Revelation 15:4
Highlights the future worship of God by all nations, similar to the prophecy in Zephaniah.

Psalm 86:9
Foretells that all nations will come and worship before God, acknowledging His glory.
Good Things in the FutureHomilistZephaniah 2:11
Good Things in the FutureD. Thomas Zephaniah 2:11
Divine Judgments Upon Heathen NationsT. Whitelaw Zephaniah 2:4-15
People
Ammonites, Cherethites, Cushites, Ethiopians, Zephaniah
Places
Ashdod, Ashkelon, Assyria, Canaan, Ekron, Gaza, Gomorrah, Jerusalem, Moab, Nineveh, Sodom
Topics
Awesome, Bare, Bow, Coastlands, Destroys, Famish, Fearful, Feeble, Gods, Heathen, Islanders, Isles, Lands, Nations, Sea-lands, Shore, Shores, Starve, Terrible, Terrifying, Themselves, Worship, Yea
Dictionary of Bible Themes
Zephaniah 2:11

     6214   participation, in Christ
     7511   Gentiles, in OT
     9165   restoration

Zephaniah 2:8-11

     5800   blasphemy
     8817   ridicule, objects of

Zephaniah 2:10-11

     5896   irreverence

Zephaniah 2:11-12

     5295   destruction

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely.
Abraham Kuyper—The Work of the Holy Spirit

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

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