Zephaniah 2:10
This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts.
This is what they will get
This phrase indicates a divine retribution or consequence. The Hebrew root here is "זֶה" (zeh), meaning "this," which emphasizes the certainty and specificity of the judgment. In the context of the prophetic literature, it underscores the principle of divine justice, where actions, particularly those against God's people, have inevitable consequences. This reflects the biblical theme that God is just and will repay according to deeds.

in return for their pride
"Pride" in Hebrew is "גָּאוֹן" (ga'on), which conveys arrogance or haughtiness. In the biblical context, pride is often associated with a self-exalting attitude that opposes God’s sovereignty. Historically, pride led to the downfall of many nations and individuals in the Bible, such as Babylon and King Nebuchadnezzar. This phrase serves as a warning against the sin of pride, which is seen as a root of rebellion against God.

for taunting and mocking
The words "taunting" and "mocking" are translated from Hebrew roots "חֵרֵף" (cheref) and "לָעַג" (laag), respectively. These actions involve scornful speech and derision, often directed at God or His people. In the ancient Near Eastern context, such behavior was not only disrespectful but also challenged the honor of the one being mocked. The Bible consistently portrays God as defending His honor and the dignity of His people against such contempt.

the people of the LORD of Hosts
This phrase identifies the object of the taunting and mocking as "the people of the LORD of Hosts." The term "LORD of Hosts" (יהוה צְבָאוֹת, Yahweh Tseva'ot) is a title that emphasizes God's supreme command over the heavenly armies and His sovereign power. It highlights the special relationship between God and His people, Israel, who are under His protection. Historically, this title reassured Israel of God’s might and His ability to defend them against their enemies. The phrase underscores the seriousness of the offense, as it is not merely against a nation but against the people belonging to the Almighty God.

Persons / Places / Events
1. Zephaniah
A prophet in the Old Testament, Zephaniah's ministry occurred during the reign of King Josiah of Judah. He warned of impending judgment due to the people's sin and called for repentance.

2. Moab and Ammon
These nations are specifically addressed in Zephaniah 2:8-11. They were neighboring nations of Israel and Judah, often in conflict with them, and are known for their pride and hostility towards God's people.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His power and authority to execute judgment.

4. Judgment
The event of divine retribution that Zephaniah prophesies against Moab and Ammon for their pride and mockery.

5. Pride and Mockery
The attitudes and actions of Moab and Ammon that led to their judgment. These are seen as direct offenses against God and His people.
Teaching Points
The Danger of Pride
Pride is a serious sin that leads to downfall. It blinds individuals and nations to their need for God and often results in judgment.

Respect for God's People
Mocking or taunting God's people is equivalent to mocking God Himself. We must treat others with respect and recognize their value in God's eyes.

God's Sovereignty in Judgment
God is just and sovereign, and He will execute judgment against those who oppose Him and His people. This should lead us to a healthy fear of the Lord and a desire to align with His will.

Repentance and Humility
The call to repentance is implicit in the warning of judgment. Humility before God is essential for receiving His grace and avoiding His wrath.

The Role of Prophecy
Prophetic warnings serve as a call to action. They are not just predictions but invitations to change and align with God's purposes.
Bible Study Questions
1. How does the pride of Moab and Ammon in Zephaniah 2:10 compare to the pride described in Proverbs 16:18, and what can we learn from this comparison?

2. In what ways can we ensure that we are not mocking or taunting God's people in our daily interactions?

3. How does understanding God's sovereignty and His title as "LORD of Hosts" influence our view of His ability to judge nations?

4. What steps can we take to cultivate humility in our lives, in light of James 4:6 and the judgment against pride in Zephaniah 2:10?

5. How can the prophetic warnings in Zephaniah encourage us to examine our own lives and seek alignment with God's will?
Connections to Other Scriptures
Isaiah 16:6
This passage also speaks of Moab's pride, providing a broader biblical context for understanding the nature of their sin.

Proverbs 16:18
This verse highlights the principle that pride precedes destruction, reinforcing the message in Zephaniah.

James 4:6
This New Testament verse speaks of God opposing the proud but giving grace to the humble, aligning with the theme of divine opposition to pride.
Divine Judgments Upon Heathen NationsT. Whitelaw Zephaniah 2:4-15
The Persecution of the GoodHomilistZephaniah 2:8-10
The Persecution of the GoodD. Thomas Zephaniah 2:8-10
People
Ammonites, Cherethites, Cushites, Ethiopians, Zephaniah
Places
Ashdod, Ashkelon, Assyria, Canaan, Ekron, Gaza, Gomorrah, Jerusalem, Moab, Nineveh, Sodom
Topics
Almighty, Armies, Arrogancy, Arrogant, Boasted, Boastfully, Evil, Fate, Hosts, Insulting, Lifting, Lot, Magnified, Magnify, Mocking, Pride, Reproached, Return, Scoffed, Spoken, Taunted, Themselves
Dictionary of Bible Themes
Zephaniah 2:7-10

     7145   remnant

Zephaniah 2:8-10

     5893   insults

Zephaniah 2:8-11

     5800   blasphemy
     8817   ridicule, objects of

Zephaniah 2:10-11

     5896   irreverence
     8782   mockery

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely.
Abraham Kuyper—The Work of the Holy Spirit

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

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